Maps of Power

Third Boundary Description of the Metochion of the two Saint Theodores, Barovo

Begin 01.09.1344
End 31.08.1345

Properties

ID 5160
System Class Activity
Case Study Historical Region of Macedonia TIB 16
Event Boundary Description

Description

In the year 1344/45 the Church of Barovo is mentioned by the King in the boundary description of the Metochion of the two Saint Theodores. The Church of Barovo was the starting point and the end of the boundary description (ōtь Barove Crьkve, na Barovu crьkvь).

Relations

Events (2)
Name Class Begin End Description
Second Boundary Description of the Metochion of the two Saint Theodores, Sveti Geōrgїe Activity In the year 1344/45 the church of Saint George is mentioned as part of a boundary description of the property of the Metochion of the two Saint Theodores in the town of Prilep (ōtь Barove Crьkve ta podь gradь kь Svetomu Geōrgiju).
Second confirmation of the Metochion of the two Saints Theodores Acquisition In the year 1344/45 King Stefan Uroš IV Dušan confirmed the donation of the metochion of the Saint Theodores with all rights to the Monastery of Treskavec (Metohь u y Ḟeōdori sь vsěmi pravinami). This part of the third charter is followed by another boundary description (počinae megja ōtь Barove Crьkve podь gradь kь Svetomu Geōrgiju, takožde po hrïdu na Nakovalnu ōbьernaavu, ta na Šutulь kь Dubnici, i ōtь tudě spadajušte na prě, na Stara Vina, putemь na Vračevьcь do Elimske kukje i do megje Arseneve, ōbьemljušte Vračevcь i crьkvь Svetyi Vračeve, putemь podь Vrьšcь na Barovu crьkvь).
Sources (1)
Name Class Description
Treskavac 3 Source The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a third Slavonic charter in 1344/45 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills and mills, a mine, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).