Maps of Power

Donation of Bogomilja, Summer Pasture

Begin 01.09.1343
End 31.08.1344

Properties

ID 3836
System Class Acquisition
Case Study Historical Region of Macedonia TIB 16 , Ethnonym of the Vlachs
Event Donation

Description

The Serbian King Stefan Uroš IV Dušan donated a summer pasture near Bogomilja to the Monastery of Treskavec (Stasь u Bogomilěhь Sidrofajeva sь vinogrady, sь voděnicu, s perivolemь i sь planinu).

Relations

Places (1)
Name Class Begin End Description
Bogomila, Summer Pasture Place The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) donated a summer pasture near Bogomila to the Monastery of Treskavec in the year 1343/44 (Stasь u Bogomilěhь Sidrofajeva sь vinogrady, sь voděnicu, s perivolemь i sь planinu).
Events (1)
Name Class Begin End Description
Mentioning of Bogomilja Activity King Steven Uroš IV Dušan donated properties, vineyards, a watermill and a summer pasture in and near Bogomilja to the monastery of Treskavec (Stasь u Bogomilěhь Sidrofajeva sь vinogrady, sь voděnicu, s perivolemь i sь planinu).
Actors (3)
Name Class Begin End Relation Type Description
Monastery of Treskavec Group
Stefan Uroš IV Dušan Person Stefan Dušan, also called Stefan Uroš IV, English Stephen Dushan, or Stephen Uroš IV (born 1308—died Dec. 20, 1355) king of Serbia (1331–46) and “Emperor of the Serbs, Greeks, and Albanians” (1346–55), the greatest ruler of medieval Serbia, who promoted his nation’s influence and gave his people a new code of laws.
Vlachs Group Romanesque speaking people on the Balkans. Maybe descendents of the ancient Latin-speaking population of the Roman provinces on the Balkans.
Sources (1)
Name Class Description
Treskavac 2 Source The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a second Slavonic charter in 1343/44 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).