Properties
ID | 120328 |
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System Class | Bibliography |
Bibliography | Book |
Case Study | Beyond East and West: Sacred Landscapes Duklja and Raška |
Description
Vojislav Korać, Martinići. Ostaci srednjovekovnog grada (Beograd 2001).
Relations
Artifacts (2)
Name | Class | Description |
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Ciborium from Ulcinj | Artifact | The ciborium from Ulcinj is one of the oldest (partially) preserved ciboriums. It dates back to the beginning of the 9th century. This ciborium stands out for its relief decoration with figural motifs made in the pre-Romanesque style. On the right is an image of a lion devouring a smaller animal, which on its part devours a bird, referring to the invocation of salvation (Psalm 21:22), and on the left is another lion represented above a palm tree. There is also a partially preserved inscription engraved along the frame of the ciborium. The frontal arcade of the ciborium was found in Ulcinj in 1937. The exact location of the find remains unknown. Then, it was transferred to the National Museum in Belgrade. Since then, it has been part of the permanent exhibition of medieval heritage. In 2005, another fragment belonging to the same structure was identified, allowing scholars to conclude that the ciborium had a rectangular structure and was probably positioned above the altar of the church. Apart from the names of the donors inscribed on the ciborium, namely of Gusma and her husband, the inscription mentions two Byzantine Emperors Leo and Constantine, identified as Leo V (reigned 813-820) and his son Constantine (reigned as co-emperor 813-820). This made it possible to date the ciborium and the church to the years 813-820. |
Martinići, Remains of Sculptural Decoration | Artifact | Fragments of low-relief sculpture with pre-Romanesque motifs of flowers, three-ribbon interlace, crosses, etc. covering the altar, the ciborium and column capitals were found in the Church of St. Archangel Michael in Martinići. All three naves of the church were decorated with liturgical furniture. The remains of the ciborium, placed above the altar, are similar to those found in Kotor and Ulcinj dated to the 9th century, with motifs of crosses, octagons, stars and oak and ivy leaves. It also shows a resemblance to the decoration found in Zachlumia and Terbounia, which led researchers to believe that masters working on the Adriatic Coast were also active in the heartland of the Balkans. The rood screen (chancel screen, cancellum) is still to be seen in situ (its bases) and numerous fragments decorated with various motifs of plaited plastic remained. The lower zone of the chancel screen of the middle nave had an inscription, of which fragments remain in Latin and Greek. The Greek text that was on the left side was reconstructed by Vojislav Korać (based on the opinion of Sotiris Kissas) in two variants: 1. +.Ο Θ (EO)C TH ΠΡΕC (BEIA).....E TON (Π)ETR(0N)I... 2. + Ο Θ (EO)C TH ΠΡΕC (BEIA)... (ΦYΛATT) E TON (Π)ETR(0N)I... The preserved part of the Latin inscription reads: + (MICH)AEL ET IOH(AN)E DIE.. ....ET GLORIA BEATO MIXAEL AR(CHANGELO):.. .....N.......LIN Remains of the plastic in Martinići are kept in the Regional Museum of Danilovgrad (Montenegro). |
Places (2)
Name | Class | Begin | End | Description |
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Martinići Gradina | Place | The Martinići Gradina does not show up in the sources, but was probably built in the Migration Period when the Slavic gentes arrived at the Balkans. It is found on a hill north of Spuž within the boundaries of Donji Martinići, Gornji Martinići and Gradina. | ||
Martinići, Church of St. Archangel Michael | Place | The ruins of a basilica are situated in the vicinity of the village of Martinići. It was built in the second half of the 9th or in the 10th century. It is a three nave basilica, having lateral aisles separated from the central one with full walls. A narthex is to be found on the Western side of the basilica. Some researchers believe that the Northern aisle served for baptism. The remains of sculpted stone furnishing in the altar and the nave indicate a richly equipped edifice. A Greek inscription on the altar screen mentions the name of Saint Archangel Michael, which led researchers to believe that he is the patron Saint of the church. This very inscription has been interpreted in two ways: 1. + Ο Θ(EO)C TH ΠΡΕC(BEIA) ...E TON (Π)ETR(0N)I ... 2. + Ο Θ(EO)C TH ΠΡΕC(BEIA) ... (ΦYΛATT)E TON (Π)ETR(0N)I ... Moreover, it mentions the name of a certain Peter, who could have been the donor of the basilica. Another inscription in Latin has been read as follows: + (MICH)AEL ET IOH(AN)E DIE ... ET GLORIA BEATO MIXAEL AR(CHANGELO) ... N ... LIN Unfortunately, no other written account has been preserved on this basilica. |