Begin 01.09.1334
End 31.08.1335
End 31.08.1335
Properties
ID | 3742 |
---|---|
System Class | Acquisition |
Case Study | Historical Region of Macedonia TIB 16 |
Event | Donation |
Description
Stefan Uroš IV Dušan donated the Metochion of Saint Demetrius with its fields, vineyards and watermills as well as with its fair in the year 1334/35 (Metohь Svetii Dimitrїe u Prilěpě, što priložihu Misinopolitova dětьca, sь nivijemь i sь vinogradi i sь voděnicami i sь Kučьkověne selištemь i sь panagiromь i sь vьseju pravinoju togo).
Relations
Events (2)
Name | Class | Begin | End | Description |
---|---|---|---|---|
Donation of Properties by the Serbian King Stefan Uroš IV Dušan to the Monastery of Treskavec | Acquisition | After the Serbian conquest of the town of Prilep and its surrounding area King Stefan Uroš IV Dušan issued a Slavonic charter in 1334/35 for the Monastery of Treskavec to the north of Prilep. He donated villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches and a fair in the town of Prilep to the Monastery. | ||
Donation of Sveti Dimitrie, Vineyard | Acquisition | Stefan Uroš IV Dušan donated the Metochion of Saint Demetrius with its vineyards, which probably lay in the vicinity of Prilep (Metohь Sveti Dimitrie sь ljudmi i sь vinogrady i sь nivijemь što je zadušnica crьkvi; ima si ōtesь tьzi metohь). |
Actors (2)
Name | Class | Begin | End | Relation Type | Description |
---|---|---|---|---|---|
Monastery of Treskavec | Group | ||||
Stefan Uroš IV Dušan | Person | Stefan Dušan, also called Stefan Uroš IV, English Stephen Dushan, or Stephen Uroš IV (born 1308—died Dec. 20, 1355) king of Serbia (1331–46) and “Emperor of the Serbs, Greeks, and Albanians” (1346–55), the greatest ruler of medieval Serbia, who promoted his nation’s influence and gave his people a new code of laws. |
Places (1)
Name | Class | Begin | End | Description |
---|---|---|---|---|
Prilep, Sveti Dimitrie | Place | The church lies in the east of the former medieval lower town of Prilep (today Varoš). It formed an integral part of the town's medieval main square and was erected in several phases from the 12th until the 14th century. The original building was a small one-nave church (second half of the 12th century). In 1284 the whole church was decorated with new frescoes. A fundamental reconstruction was undertaken in the middle of the 14th century. Two frescoes of donors from the 14th century are preserved (one depicting Dimitrije Misinopolit, a representative of a famous noble family in Prilep). Stefan Uroš IV Dušan donated the Metochion of Saint Demetrius with its fields, vineyards and watermills as well as with its fair in the year 1334/35 (Metohь Svetii Dimitrїe u Prilěpě, što priložihu Misinopolitova dětьca, sь nivijemь i sь vinogradi i sь voděnicami i sь Kučьkověne selištemь i sь panagiromь i sь vьseju pravinoju togo). King Stefan Uroš IV Dušan confirmed the donation of the Metochion of Saint Demetrius in the town of Prilep with the fair, vineyards and the watermill in 1343/44 (Vь gradě motohь Svetyi Dimitrie Misinopolitivь panagirь zadušnica Misinopolitovihь dětei sь nivijemь, sь vinogrady, sь voděnicijemь, sь vsěmi pravinami). In the year 1344/45 the King confirmed the donation of the Metochion of Saint Demetrius with vineyards and a mill to the monastery of Treskavec (Metohь Svetyi Dimitrïe u Prilěpě s niviemь, sь vinogradi, sь mlini i sь vsěmi pravinami). |
Sources (1)
Name | Class | Description |
---|---|---|
Treskavac 1 | Source | After the conquest of the town of Prilep and its surrounding area, King Stefan Uroš IV Dušan (reigned 1331-1355) issued a Slavonic charter in 1334/35 for the Monastery of Treskavec to the North of Prilep. He donated villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches as well as a fair in the town of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3). |