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Asanь Tutko
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Person
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Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
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Balь Dragoslavь
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Person
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Lived before summer 1343, maybe even later. He built, together with Nikola Pravec, a watermill in the vicinity of the Monastery of the Holy Virgin in Htětovo (Azь grěšni rabь Hristovь Dmitrь Čalapija božiomь i po milosti gospodina kralja, priluči mi se ōbladati selom Melomь, i imah plisijastь blizь domu Matere Božije Htetovьskyje voděnicu, što běše učinilь Nikola Pravьcь i Dragoslavь a na toi na dělě moje oblasti, i azь pomenuhь žitije prěžde nas byvših i davših milostije božьstvьnymь crьkvamь, tožde slovoi azь vьspomenuvь priložih Materi Božijei darь voděnicu Pravčevu i Balovu. Da ktō hʼke sije potvoriti, da ga ubije i porazi mišьcь visōkago cara Hrista i prěčistaja jego mati da mu jestь mьstnica).
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Dragota
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Person
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Died before 1300. He administrated the plot of land in Rečice in the region of Polog after 1270 and before 1300, which was an imperial pronoia (Dragotino město u Rěčicahь ōbrěte se carьska pronija, a na baština Dragotina, i dade je kraljevьstvo mi crьkvi. I togo radi Manota zetь Dragotinь, viděvь ere otstupi ōt njeho tьstna prikija, i prědade se crьkvi da si drьži tьstninu i da rabota crьkvi u voiničьski zakonь, da mu se konь ne tovari, i tovara da ne vodi).
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Hranča
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Person
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Mentioned in the chrysobull charter from 1300 issued by the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George-Gorg near Skopje. He was a church soldier. He had a father-in-law. He agreed for his father-in-law property to serve as a church soldier according to the law of Saint Symeon and Saint Sava for the Monastery of Saint George-Gorg near Skopje (I Hranča po tьstnině ōbljubi crьkvu da jestь crьkovni voinikь u zakonь svetago Symeōna i svetago Savy, i da imь se koni ne tovare i tovara i da ne vode).
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Kalabaris
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Person
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Mentioned in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery from 1347. His charter concerning the donation of the property Plumiska to the Monastery Lavra on Holy Mount Athos was issued between 1350 and 1351. He is also attested in the chrysobull charter of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) for the Monastery of Kutlumus from April 1369 and in an act for the Batopedi Monastery from 1369/1371. He was a nobleman of the Serbian emperor Stefan Uroš IV Dušan (pravověrnago vlastelina carstva mi). He together with the nobleman Branilo were entrusted by the Serbian Emperor Stefan Uroš IV Dušan with the delimitation of the border of the Hilandar’s possession in Lozikion (Lužac). He donated in 1350/1351 the river Plumiska with the entire area belonging to it to the Lavra Monastery on Holy Mount Athos. The Serbian Despot Joan Uglješa (Ioannes Unklesis) donated in April 1369 the village Neōhorь on the plain of Mavrovo with all boundaries and rights to the Monastery of Kutlumus. The monastery obtained all estates, which were in possession of Theōdorь Ōduevikь. The community of monks on the Mount Athos received also pronoia helders with people, land parcels and fruit trees, which were in some way dependent upon Kalabaris (Kalavar) (selo u poli Mavrovьskom imenem Neōhorь sь vsemi megami i s pravinami sela togai, sь vsemь što e drьžalь Theōdorь Ōduevikь pri carstvě mi, i pri Kalavari proniari što su drьžali ili ljudi ili vokie sь vsem periorom sela). The Serbian Despot Joan Uglješa gave the selište located between the village Akrotirion and the river Plumiska as a tax-free property to the Monastery of Batopedi with all rights. The selište was a possession of Lanzo (probably Lantzaretos), who lived at the time as Kalabaris or was bonded by a certain contract with Kalabaris (i darova crtvo mi ōbitěli prstie Bce Vatopedu selište megju Akrotiro, i megju Plumsko šte e drьžalь Lanzo pri Kalavari sь vsemi megjami i pravinami sela toga).
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Kalogeōrьgija
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Person
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Identical with Repana Georgije? Mentioned in the chrysobull charter from 1300 issued by the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George-Gorg near Skopje. He was soldier. He had children. The Serbian King Stefan Uroš II Milutin donated Kalogeōrьgija with his children and his inherited property (baština) in Rěčice to the Monastery of Saint George-Gorg near Skopje. Kalogeōrьgija served there according to the soldier’s law (I Kalogeōrьgija z dětiju i sь baštinom ihь, da kraljevьstvo mi crьkvi, da rabotajutь Svetomu Geōrgiju u vōiničьsky zakonь, a da imь se konь ne tovari ni tovara da vode).
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Laskaris Georgios
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Person
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He is mentioned in the donation deed of Konstantinos Palaiologos Laskaris for the Saint Panteleimon Monastery on Mount Athos from June 1374. He appears as δοῦλος of the Byzantine Emperor Ioannes V Palaiologos in the charter. He was the son of Makarios Laskaris Koteanitzes. His brothers were Konstantinos Palaiologos Laskaris and Leon Koteanitzes Laskaris. He signed the donation deed of his brother for the Saint Panteleimon Monastery on Mount Athos from June 1374 concerning the village of Mpresnitza near the town of Strumica.
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Laskaris, Konstantinos Palaiologos
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Person
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It is very unlikely that he was identical with Konstantinos Laskaris, who was a resident at Serres in 1377. He was the issuer of the donation deed for the Saint Panteleimon Monastery on Mount Athos from June 1374. The charter refers to him as κῦρ and δοῦλος of the Byzantine Emperor Ioannes V Palaiologos. He was the son of Makarios Laskaris Koteanitzes. His brothers were Georgios Laskaris and Leon Koteanitzes Laskaris. He inherited the village Mpresnitza near the town of Strumica from his mother. His father donated in 1364 the village Mpresnitza to the Saint Panteleimon Monastery on Mount Athos. The monks from the Hilandar Monastery accused his father of unlawful seizure of their land. Konstantinos Palaiologos Laskaris appealed the case to the patriarchal tribunal requesting to nullify the donation on account of the inalienability of the dowry. After he received a favourable decision from the patriarch, he confirmed in June 1374 the donation of the village Mpresnitza to the Saint Panteleimon Monastery on Mount Athos as legal (τὸ μητρόθεν μοι περιελθὸν εἰς κληρονομίαν χωρίον περὶ τὴν Στρούμπιτζαν μὲν εὐρισκόμενον, Μπρέσνιτζαν δὲ ἐπονομαζόμενον, μετὰ πάσης ἧς νῦν ἔχει νομῆς καὶ περιοχῆς).
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Laskaris, Leon Koteanitzes
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Person
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He is mentioned in the donation deed of Konstantinos Palaiologos Laskaris for the Saint Panteleimon Monastery on Mount Athos from June 1374. He appears as δοῦλος of the Byzantine Emperor Ioannes V Palaiologos in the charter. He was the son of Makarios Laskaris Koteanitzes. His brothers were Konstantinos Palaiologos Laskaris and Georgios Laskaris. He signed the donation deed of his brother for the Saint Panteleimon Monastery on Mount Athos from June 1374 concerning the village of Mpresnitza near the town of Strumica.
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Laskaris, Makarios Koteanitzes
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Person
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Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan and in the decision of the Protaton on Mount Athos from December 1370. Died before 1374. He appeared as κῦρ in the decision of the Protaton on Mount Athos from December 1370. He was a monk. He was the father of Konstantinos Palaiologos Laskaris, Georgios Laskaris and Leon Koteanitzes Laskaris. He donated in 1364 the village Mpresnitza to the Saint Panteleimon Monastery on Mount Athos. The monks from the Hilandar Monastery accused him of an unlawful seizure of their land (οὗ τινος δὴ χωρίου γῆ προσηνέχθη μετὰ τοῦ δηλωθέντος χρυσοβούλλου παρὰ τοῦ ἐν μοναχοῖς κῦρ Μακαρίω Λάσκαρη τοῦ Κοτεανίτζη, ὅπερ μετὰ δολιότητος διὰ τὸ κλαπῆναι καὶ τὸ χρυσόβουλλον παρὰ τῶν δηλωθέντων Ῥωσῶν, καὶ συναρπαγεῖς ὁ Λάσκαρις ἐξέδοτο καὶ πρὸς αὐτοὺς ὁ τοιοῦτος τόπος). They insisted on their claim on the grounds of a chrysobull granted to their monastery. The Protaton on Mount Athos gathered in December 1370 at the behest of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) ruled the dispute over the village of Mpresnitza in favour of the Hilandar Monastery. Makarios Koteanitzes Laskaris probably possessed also the village of Sekirnik and a parcel of land (Selište Sekir’nik i komat zemlje što jestь drьžalь Laskarь Kotanicь/Selo Sěkir’nykь i zem’lja što jestь drьžalь Laskarь Kotanicь).
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Pravьcь Nikola
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Person
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Mentioned in the inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. He built, together with Dragoslavь Balь, a watermill in the vicinity of the Monastery of the Holy Virgin in Htětovo (Azь grěšni rabь Hristovь Dmitrь Čalapija božiomь i po milosti gospodina kralja, priluči mi se ōbladati selom Melomь, i imah plisijastь blizь domu Matere Božije Htetovьskyje voděnicu, što běše učinilь Nikola Pravьcь i Dragoslavь a na toi na dělě moje oblasti, i azь pomenuhь žitije prěžde nas byvših i davših milostije božьstvьnymь crьkvamь, tožde slovoi azь vьspomenuvь priložih Materi Božijei darь voděnicu Pravčevu i Balovu. Da ktō hʼke sije potvoriti, da ga ubije i porazi mišьcь visōkago cara Hrista i prěčistaja jego mati da mu jestь mьstnica).
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Siderofai Laskarь
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Person
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Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan, in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376 and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
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Čalapija Dmitrь
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Person
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He lived before summer 1343, maybe even later. He obtained the authority of the village Mel by the mercy of the God and of the lord king (Azь grěšni rabь Hristovь Dmitrь Čalapija božiomь i po milosti gospodina kralja, priluči mi se ōbladati selom Melomь). There was a watermill in the vicinity of the Monastery of the Holy Virgin in Htětovo. It was built by Nikola Pravec and Dragoslav Bal. Dmitr Čalapija donated the watermill to the Monastery of the Holy Virgin in Htětovo, because the mill was under his authority (i imah plisijastь blizь domu Matere Božije Htetovьskyje voděnicu, što běše učinilь Nikola Pravьcь i Dragoslavь a na toi na dělě moje oblasti, i azь pomenuhь žitije prěžde nas byvših i davših milostije božьstvьnymь crьkvamь, tožde slovoi azь vьspomenuvь priložih Materi Božijei darь voděnicu Pravčevu i Balovu).
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Ōduevikь Theōdorь
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Person
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Mentioned in the chrysobull charter of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) for the Monastery of Kutlumus from April 1369. The Serbian Despot Ioan Uglješa (Ioannes Unklesis) donated the village Neōhorь on the plain of Mavrovo with all boundaries and rights to the Monastery of Kutlumus. The monastery obtained all estates, which were in possession of Theōdorь Ōduevikь (selo u poli Mavrovьskom imenem Neōhorь sь vsemi megami i s pravinami sela togai, sь vsemь što e drьžalь Theōdorь Ōduevikь pri carstvě mi).
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