Maps of Power

Ostrogorskij 1951

Properties

ID 116571
System Class Bibliography
Bibliography Book
Case Study Byzantino-Serbian Border Zones in Transition (1282–1355) , Historical Region of Macedonia TIB 16

Description

Georgije Ostrogorskij, Pronija. Prilog istoriji feudalizma u Vizantiji i u južnoslovenskim zemljama (Beograd 1951).

Relations

Actors (11)
Name Class Begin End Relation Type Description
Asanь Tutko Person Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
Dragota Person Died before 1300. He administrated the plot of land in Rečice in the region of Polog after 1270 and before 1300, which was an imperial pronoia (Dragotino město u Rěčicahь ōbrěte se carьska pronija, a na baština Dragotina, i dade je kraljevьstvo mi crьkvi. I togo radi Manota zetь Dragotinь, viděvь ere otstupi ōt njeho tьstna prikija, i prědade se crьkvi da si drьži tьstninu i da rabota crьkvi u voiničьski zakonь, da mu se konь ne tovari, i tovara da ne vodi).
Hranča Person Mentioned in the chrysobull charter from 1300 issued by the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George-Gorg near Skopje. He was a church soldier. He had a father-in-law. He agreed for his father-in-law property to serve as a church soldier according to the law of Saint Symeon and Saint Sava for the Monastery of Saint George-Gorg near Skopje (I Hranča po tьstnině ōbljubi crьkvu da jestь crьkovni voinikь u zakonь svetago Symeōna i svetago Savy, i da imь se koni ne tovare i tovara i da ne vode).
Kalabaris Person Mentioned in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery from 1347. His charter concerning the donation of the property Plumiska to the Monastery Lavra on Holy Mount Athos was issued between 1350 and 1351. He is also attested in the chrysobull charter of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) for the Monastery of Kutlumus from April 1369 and in an act for the Batopedi Monastery from 1369/1371. He was a nobleman of the Serbian emperor Stefan Uroš IV Dušan (pravověrnago vlastelina carstva mi). He together with the nobleman Branilo were entrusted by the Serbian Emperor Stefan Uroš IV Dušan with the delimitation of the border of the Hilandar’s possession in Lozikion (Lužac). He donated in 1350/1351 the river Plumiska with the entire area belonging to it to the Lavra Monastery on Holy Mount Athos. The Serbian Despot Joan Uglješa (Ioannes Unklesis) donated in April 1369 the village Neōhorь on the plain of Mavrovo with all boundaries and rights to the Monastery of Kutlumus. The monastery obtained all estates, which were in possession of Theōdorь Ōduevikь. The community of monks on the Mount Athos received also pronoia helders with people, land parcels and fruit trees, which were in some way dependent upon Kalabaris (Kalavar) (selo u poli Mavrovьskom imenem Neōhorь sь vsemi megami i s pravinami sela togai, sь vsemь što e drьžalь Theōdorь Ōduevikь pri carstvě mi, i pri Kalavari proniari što su drьžali ili ljudi ili vokie sь vsem periorom sela). The Serbian Despot Joan Uglješa gave the selište located between the village Akrotirion and the river Plumiska as a tax-free property to the Monastery of Batopedi with all rights. The selište was a possession of Lanzo (probably Lantzaretos), who lived at the time as Kalabaris or was bonded by a certain contract with Kalabaris (i darova crtvo mi ōbitěli prstie Bce Vatopedu selište megju Akrotiro, i megju Plumsko šte e drьžalь Lanzo pri Kalavari sь vsemi megjami i pravinami sela toga).
Kalogeōrьgija Person Identical with Repana Georgije? Mentioned in the chrysobull charter from 1300 issued by the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George-Gorg near Skopje. He was soldier. He had children. The Serbian King Stefan Uroš II Milutin donated Kalogeōrьgija with his children and his inherited property (baština) in Rěčice to the Monastery of Saint George-Gorg near Skopje. Kalogeōrьgija served there according to the soldier’s law (I Kalogeōrьgija z dětiju i sь baštinom ihь, da kraljevьstvo mi crьkvi, da rabotajutь Svetomu Geōrgiju u vōiničьsky zakonь, a da imь se konь ne tovari ni tovara da vode).
Kasandrenos Person Mentioned in the sources from 1300 to 1335. He appears as πανσέβαστος σεβαστός and οἰκεῖος of the Byzantine emperor Andronikos II Palaiologos in the sources. He held the position of λογαριαστὴς τῆς αὐλῆς. He owned some land near Ropalia in 1300. His property near Topolobikos is mentioned in the praktikon of Demetrios Apelmene from March 1301, in the praktikon of Konstantinos Kunales, Demetrios Kontenos and the Prokathemenos Leon Kalognomos from November 1318 and in the praktikon of Konstantinos Pergamenos and Georgios Phariseos from September 1320. He was the addressee of a letter written by Michael Gabras between 1315 and 1319. His name was erased in the letter. He possessed estates in the village Chudena before 1318 (surely long before July 1334). He owned the village τοῦ Γεωργηλᾶ with the hamlet Apidea and the village τοῦ Εὐνούχου with the manor Goreantzes before March 1319. He is mentioned in the decision charter of Esaias, the Patriarch of Constantinople, and the synod concerning the dispute between Sebastos Konstantinos Muzalon and Nikolaos Kephalas from April 1324. He is probably identical with the Kasandrenos, who joined on the 20th March 1326 together with Andronikos Komnenos Dukas Palaiologos Tornikes at Amphipolis the embassy from Constantinople heading to the Serbian king. He unjustly acquired the rights for fishing at Chudena and Neboliane before 1333.
Margarites Ioannes Person Attested in the sources between 1342 and 1372/1373. He appears as κῦρ and οἰκεῖος of the Byzantine Emperor Ioannes V Palaiologos and of the Serbian Emperor Stefan Uroš IV Dušan in the sources. He held the position of the Megas Hetaireiarches in 1348. According to the Praktikon issued in January 1342 by Michal Papylas Romanos was Ioannes Margarites the recipient of a confiscated land from Arsenios Tzamplakon located between Serres and Zichna and of a zeugelateion, which belonged to Kantakuzenos, near Zichna. He became these estates with the revenue of 55 hyperpyra and was fully exempted from paying taxes (κῦρ Ἰωάννην τὸν Μαργαρίτην ἀπὸ τῆς περὶ τὰ Ζίχνα καὶ τὰς Σέῤῥας ἀφαιρεθείσης ἀρτίως οἰκονομίας παρὰ τοῦ Τζαμπλάκωνος κυροῦ Ἀρσενίου, ἔτι δὲ καὶ ἀπὸ τοῦ περὶ τὰ Ζίχνα διακειμένου ζευγηλατείου τοῦ Καντακουζηνοῦ, ποσότητα ὑπερπύρων πεντήκοντα πέντε, καὶ κατέχῃ καὶ νέμηται ταύτην ἐλευθέραν πάντη καὶ ἀκαταδούλωτον). The possession of Ioannes Margarites at Kato Uska and Rachoba was declared exempt from the 9 nomismata tax and hereditary by the prostagma of the Byzantine Emperor Ioannes V. Palaiologos from October 1342. The former estates of Tzako [...], most probably Arsenios Tzamplakos, consisted of arable land and vineyards (Ἐπεὶ ὁ οἰκεῖος τῆ βασιλεία μου ὁ Μαργαρίτης κέκτηται δι’ ἀπογραφικῶν ἀποδείξεων τοῦ τε οἰκείου τῆς βασιλείας μου μεγάλου χαρτουλαρίου κυροῦ Ἰωάννου τοῦ Βατάτζη, καὶ τοῦ πανσεβάστου σεβαστοῦ οἰκείου τῆ βασιλεία μου ὀρφανοτρόφου κυροῦ Κωνσταντίνου [ ] εἴς τε τὸ χωρίον τὴν Κάτω Οὔσκαν καὶ τὴν Ῥάχοβαν ἀπό τε Τζάκω[ ] ὑποστάσεων καὶ δημοσιακῶν γῆν τινα καὶ ἀμπέλια). Ioannes Margarites granted his land at Kato Uska to the Monastery of Saint John Prodromos near Serres. The Serbian King Stefan Uroš IV Dušan confirmed the gift of Ioannes Margarites in the chrysobull charter, which was issued in October 1345. The Serbian Emperor Stefan Uroš IV Dušan confirmed the endowment of Ioannes Margarites to the Batopedi Monastery in April 1348. It consisted of a property near the village Dratzoba, land in the vicinity of Mikra Neboliane, a property in the town of Kaisaropolis, a piece of land not far from the town Chrysupolis, house and a church in the town Chrysopolis (ὁ οἰκεῖος τῆ βασιλεία μου μέγας εταιρειάρχῃς κῦρ Ἰωάννης ὁ Μαργαρίτης δι’ τῆς βασιλείας μου ὅσον ἐκέκτητο περὶ Δράτζοβαν τὸ χωρίον καὶ γῆν εἰς τὴν Μικρὰν Νεβόλιανιν καὶ ὅσον εἶχεν εἰς τὴν Καισσαρόπολιν ἅτινα προκατεῖχε διὰ χρυσοβούλλου τῆς βασιλείας μου, ἀλλὰ δὴ καὶ τὴν εἰς τὴν Χρυσούπολιν γῆν αὐτοῦ, καὶ ἐντὸς τοῦ κάστρου ἐκκλησίαν καὶ ὀσπήτιν). He became a monk in the Monastery of Saint John Prodromos near Serres. He probably requested a firman from the Ottoman Sultan. The Monastery of Saint John Prodromos near Serres obtained the charter from Ottoman Sultan Murad I in 1372/1373. The monastery is mentioned in the charter as the church of Margaritis.
Maurophoros Michael Person Mentioned in the sources between 1327 and 1356. He appears between 1327 and 1335 as οἰκεῖος of the Byzantine Emperor Andronikos III Palaiologos and in 1348 as οἰκεῖος of the Serbian Emperor Stefan Uroš IV Dušan. He held the position of the κριτὴς τοῦ φοσσάτου (military judge), before 1348. He is attested as a military judge in Serres between 1327 and 1335. He was a Ioannes VI. Kantakuzenos supporter in the civil war. He possessed а 300 modioi large land near Neboliane called Harmenon. The Byzantine Emperor Ioannes V Palaiologos confiscated his land in November 1344 for the sake of treachery and gave it to the stratopedarches Ioannes Chumnos (καὶ τὴν Νεβόλιανιν τὴν καλουμένην Ἅρμενον, ἅπερ προκατεῖχεν ὁ ἄπιστος Μαυροφόρος). The Serbian Emperor Stefan Uroš IV Dušan granted in April 1348 the endowment of Michael Maurophoros to the Batopedi Monastery. It consisted of his wife’s dowry, his hereditary land and of bought estates. Michael Maurophoros donated along these lands also houses in Zichna, vineyards, fields outside the town, summer residence in Gradistion with garden and houses, which he became from the Byzantine Emperor Ioannes V Palaiologos, to the Batopedi Monastery (ὁμοίως καὶ ὅσα ἀφιέρωσεν ὁ οἰκεῖος τῆ βασιλεία μου κριτὴς τοῦ φοσσάτου ὁ Μαυροφόρος ἀπὸ τε προικὸς αὐτοῦ καὶ γονικότητος καὶ ἐξ ἀγορασίας, τά τε ἐντὸς τοῦ κάστρου ὀσπήτια καὶ ἐκτός, ἀμπέλια καὶ χωράφια, μετὰ παντὸς τοῦ εἰς τὸ Γραδίστον καθίσματος, τοῦ περιβολίου καὶ τῶν οἰκημάτων καὶ πάσης τῆς νομῆς καὶ περιοχῆς αὐτοῦ, καὶ τὰ χωράφια ἅπερ εἶχε διὰ χρυσοβούλλου). The chrysobull charter of the Byzantine Emperor Ioannes V Palaiologos from September 1356 gives account that Michael Maurophoros bestowed more property on the Batopedi Monastery. He granted the Metochion of Saint Nicholas near Zichna (Χωρίον Ἁγίου Νικολάου τοῦ θαυματουργοῦ, ὅπερ δέδωκεν ὁ Μαυροφόρος), a zeugelateion (Τὸ ἐκεῖσε ζευγηλατεῖον τὸ ἀφιερωθὲν παρὰ τοῦ Μαυροφόρου καὶ καλούμενον) and a landed property near Drymon called Konchista (τὸ χωρίον τοῦ Μαυροφόρου ῃ Κογχίστα λεγόμενον) to the Batopedi Monastery.
Repana Georgije Person Identical with Kalogeōrьgija? He was soldier. The Byzantine Emperor Andronikos II Palaiologos donated in 1299/1300 (or 1308?) at the instigation of the Serbian King Stefan Uroš II Milutin the village of Glusi [Golihovo] under the church with mills, its residual [other] rights and the soldier Georgije Repana to the Tower of Hrusija of the Monastery of Chilandar on the Holy Mount Athos (i drugo selo Glusi pod crьkvomь, sь mlini i sь pročimi pravinami jego. I voinikь koi je tu narekomi Geōrьgije Repana). The forged transcript A of the collective charter of Stefan Uroš II Milutin for the monastery of Chilandar reports that the village of Glusi together with the Kalogjurgje Repana, the place Krastavʼcь and the katun of Vlachs was granted to the monastery of Saint Nikita near Skopje and afterwards to tower of Hrusija in the vicinity of the Chilandar Monastery by the Serbian King (I dahь..i Glusii. A u Glusěh Kalogjurʼgja Rěpanu i s městom Krastavʼcь i katunь Vlahьь... To vʼse utʼvrьdivь i zapisavь dahь Svetomu Nikitě, a Svetago Nikitu dahь mojemu pirʼgu sь vʼsěmь jego utʼvrьždenijemь).
Siderofai Laskarь Person Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan, in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376 and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
Ōduevikь Theōdorь Person Mentioned in the chrysobull charter of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) for the Monastery of Kutlumus from April 1369. The Serbian Despot Ioan Uglješa (Ioannes Unklesis) donated the village Neōhorь on the plain of Mavrovo with all boundaries and rights to the Monastery of Kutlumus. The monastery obtained all estates, which were in possession of Theōdorь Ōduevikь (selo u poli Mavrovьskom imenem Neōhorь sь vsemi megami i s pravinami sela togai, sь vsemь što e drьžalь Theōdorь Ōduevikь pri carstvě mi).
Places (2)
Name Class Begin End Description
Neōhorь Place The Serbian Despot Ioan Uglješa (Ioannes Unklesis) donated the village Neōhorь on the plain of Mavrovo with all boundaries and rights to the Monastery of Kutlumus. The monastery obtained all estates, which were in possession of Theōdorь Ōduevikь. The community of monks on the Mount Athos received also pronoia holders with people, land parcels and fruit trees, which were in some way dependent upon Kalabaris (Kalavar) (selo u poli Mavrovьskom imenem Neōhorь sь vsemi megami i s pravinami sela togai, sь vsemь što e drьžalь Theōdorь Ōduevikь pri carstvě mi, i pri Kalavari proniari što su drьžali ili ljudi ili vokie sь vsem periorom sela). The village of Neōhorь is registered in the Defters for the Nahiye Strumica in the year 1519, 1530/1531 and in 1570/1573 as Deli Orman or Dobrova.
Štuka Place The Serbian King Stefan Uroš IV Dušan confirmed the donation of the settlement site Štuka and a plot of land, which was in possession of the byzantine proniars Tutʼko, Asanь and Laskarь Siderofai, to the Monastery of Hilandar after May 1343 (I niže Strumice selo Kunarani, selo Sěkirnykь, selo Štuka sь vsěmi pravinami (Selište Šuka i komatь zemlje što su drьžali pronijarije grьčьscii Tutʼko, Asanь, Laskarь Siderofai, konь Sekirʼnika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkirʼnika do potoka i više puta i podь putь i niže krьsta). The Serbian Emperor Stefan Uroš IV Dušan confirmed in 1348 the donation of Štuka to the Hilandar Monastery. Štuka is attested in his chrysobull charter as a village (I niže Strumice selo Kunarani, selo Sěkirnykь, selo Štuka sь vsěmi pravinami). The village Štuka is registered in the Defters for the Sanjak Köstendil in 1519 and from 1570 to 1573.