Maps of Power

Kostić 1922

Properties

ID 117521
System Class Bibliography
Bibliography Book
Case Study Byzantino-Serbian Border Zones in Transition (1282–1355) , Historical Region of Macedonia TIB 16

Description

Kosta N. Kostić, Naši novi gradovi na jugu (Beograd 1922).

Relations

Actors (2)
Name Class Begin End Relation Type Description
Eirene Person She lived before 28 July 1362. Her father was probably Michael Palaiologos Komnenos Asanes. She was buried in the Church of Saint Elijah at Dojran. A marble slab in the narthex of the church dedicated to her bears three inscriptions. The monogram is written in Greek and describes the slab as her tombstone (Τάφος Εἰρῄνης θυγατρός Μιχαήλ Κριβαβατζιτζ?). The slavic inscription contains the details concerning the death of Eirene (měseca julě ki dьnь prěstavi se raba božija erina kьki mahaila krьvavčiikě? ѕ ō o ie). The last Greek inscription in four dodecasyllables gives an account of her old and noble descent (Σὺ δ’ εἰπὲ, λίθε τίνα κρατεὶς νεκρόν κόρην τρίφεραν τοῦ Μιχαὴλ πάλαι γόνῳ τρισευκλεῦ μεγίστῃ ἐκ βασιλέων ἐρρεύσεν εἰς τὴν ἀλλὰ παπαῖ τῆς τύχης).
Milošь (2) Person Mentioned in the charter of Vukašin (Demetrios Blukasinos) from January 1366, in which the Serbian King confirmed the donation of Novakь Mrasorovikь to the Monastery Hagios Panteleemon on the Holy Mount Athos.He was the Governor of the town Prilep (kefalia prilěpьski). He was the guarantee of the legal accuracy of the charter, which was issued by the Serbian King Vukašin (Demetrios Blukasinos) in January 1366 (A tomu milostnikь Milošь kefalia prilěpьski).
Places (1)
Name Class Begin End Description
Strugai Place The place is mentioned in Anna Komnena as a refuge, where the Byzantine emperor Alexios I. Komnenos sought protection on his journey to Ohrid (καὶ οὕτως ἀμετρήτους καὶ μεγίστους διεκφυγὼν κινδύνους αὖθις σῴζεται διὰ τῶν Στρουγῶν διελθὼν εἰς Ἀχρίδας). Appears in the addition to the narrative about the confirmation of the Bulgarian archbishoprics autocephaly by the Byzantine Emperor Basileios II. in several manuscripts of the Chronicle of John Skylitzes from the 12th century and later (πρὸς δὲ τὸ τέρμα τῆς λίμνης τὰς ἐγχωρίως λεγομένας Στρούγας εὑρηκὼς καὶ ταύταις ἑνωθεὶς μέγιστός τε γίνεται ποταμῶν). According to the inscription probably from 1266/1267 on the icon of the saint George, a certain John the deacon, who held also the position of referendarios, donated the restored icon by the painter John to the Church of saint George in Struga near Ohrid (δῶρον τοῦ σοῦ οἰκέτου εὐτελοῦς Ἰωάννου τοῦ διακόνου ῥαιφερενδαρίου τε ἀξίαν ἔχων· γράψαντι σεπτῶς τὴν σὴν μορφὴν ἀγίαν ἐν χροματουργήμασι ποικιλοτρόποις ταύτην ἀνιστῶν ἐν Στρούγαις τῆς Άχρίδος. Ἰωάννης ἐκ πόθου τὴν δέησιν ποιεῖται. Ἐν ἔτει ͵ςψοεʹ ἰνδικτιῶνος θʹ ἀνιστορήθη δὲ διὰ χειρὸς Ἰωάννου ἱστοριογράφου).The Serbian King Stefan Uroš IV Dušan confirmed the donation of the villages Struga Vraniška and Struga Mala, the upper and lower courtyard in Struga and the church of saint Nikola near the lake with all rights and seven fishers to the Church of the Holy Mother of God Peribleptos in Ohrid (Struga Braniška i Struga Mala i vь, i vь gradě gōrni dvorь i dolni dvorь, i na jezerě crьkva sveti Nikola sь vsěmi pravinami, i sedьmь ribarь). The town of Struga is registered in the Defter for the Nahija Ohrid between the years 1536-1539 and under the year 1583.