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Damianos (1)
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Person
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It is very unlikely that he is the same person as Damijan, the Bishop of Prizren. The latter is attested in the collective charter of the Serbian King Stefan Uroš II Milutin and Stefan Uroš IV Dušan for the Tower of Hrusija of the Hilandar Monastery on Mount Athos (jepiskupomь prizrěnskymь Damijanomь). Before 1307 he together with the Serbian King Stefan Uroš II Milutin took the fields near the Church of Holy Mother of God at Trhalě not far from Trěboš in Polog from Žegrь and they set his houses on fire (I u Trěboši pri crьkvi svetyje bogorodice pri Trьhalě nivije crьkovno što bylo ōt věka. I uzeli jesu byli Položani, i iznašьlь je roditelь kraljevьstva mi sь jepiskopomь Damijanomь i sь iepiskopomь Iliōmь, i ōtjelь ōt Žegra, i kušte mu popalilь). He was still alive in 1307 according to the ktitorial inscription of the Serbian King Stefan Uroš II Milutin, which is preserved in the apse of the Church Bogorodica Ljeviška in Prizren (Stefan Urošь kralь hristě bozě blagověrьnь kralь srьbskyh i pomorskihь prěvnukь svetago simeōna nemane i zetь cara grьčkago kirь andronika paleōloga ponovihь hramь svetie bogorodice lěviške ot samogo ōsnovanija i ja směreni popь prizrěnьsky damijanь trudyhь se vь lěto ѕ ѱ ei). Damianos is mentioned in the sermon of the Byzantine writer Theodoros Metochites, who undertook the task to arrange the marriage of the Byzantine princess Simonis with the Serbian King Stefan Uroš II Milutin. He was a Monk. He accompanied Dukaites around 1298 at the request of the Serbian King Stefan Uroš Milutin to Constantinople (κἀγὼ μὲν αὐτίκα τὸν καλὸν Δουκαίτην ἐς βασιλέα· καὶ αὐτὸς δὲ οὕστινας οἶσθα, σὺν αὐτῷ πέμπομεν, Δαμιανόν τινα αὐτὸν οἶμαι ὄνομα μοναχὸν).
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Desisthlabos
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It was speculated that he is to be identified with the future Serbian Archbishop Danilo (Daniel) II. There is no evidence for this suggestion. Mentioned in the sermon of the Byzantine writer Theodoros Metochites, who undertook the task to arrange the marriage of the Byzantine princess Simonis with the Serbian King Stefan Uroš II Milutin. He was sent in 1298/1299 as emissary by the Serbian King Stefan Uroš II Milutin to the Byzantine Emperor Andronikos II Palaiologos. He met Theodoros Metochites in Thessalonike (ἀλλὰ καὶ σὺν αὐτῷ Τριβαλλὸς εἰς βασιλέα πρεσβεύων παρὰ τοῦ δεσπότου φθάνει γε, ἡμᾶς ἔτ’ ἐν τῇ πόλει, Δεσίσθλαβος ἀνὴρ ὄνομα, ὃς δὴ πρῶτος, ἐμοῦ γ’ ἐξελθόντος ἐκ βασιλέως, αὐτόθι γίγνεται καὶ μέμνησαι πάντως).
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Dukaites
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Person
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Probably identical with an adressee (PLP 5670) of a letter, which was written by Theodoros Hyrtakenos. Mentioned in the sermon of the Byzantine writer Theodoros Metochites, who undertook the task to arrange the marriage of the Byzantine princess Simonis with the Serbian King Stefan Uroš II Milutin. He accompanied Theodoros Metochites on his diplomatic mission and reported the news to the Byzantine Emperor Andronikos II. (ἄλλως τε καὶ πρὸς εἰδότα ἴσως καὶ ἅπαντ’ ἀκριβῶς ἀκηκοότα τοῦ καλοῦ Δουκαίτου· πρότερον ἐπιδεδημηκότος αὐτόθι παρ’ ἡμῶν...κἀγὼ μὲν αὐτίκα τὸν καλὸν Δουκαίτην ἐς βασιλέα· καὶ αὐτὸς δὲ οὕστινας οἶσθα, σὺν αὐτῷ πέμπομεν, Δαμιανόν τινα αὐτὸν οἶμαι ὄνομα μοναχὸν καὶ Τομπράιλον ἐκκλησιάρχην ἐνταῦθα τοῖς ἐγχωρίοις τετιμημένον τοῦ δεσπότου καὶ κατωνομασμένον· περί τε τοῦ παντὸς ἔργου κατεροῦντας ὡς ἤνυσταί τε καὶ πεπέρανται· καὶ καταλιπαρήσοντας ἐξ αὐτοῦ δεσπότου τὲ καὶ Τριβαλλάρχου, καὶ ἤδη παιδὸς φίλου τῷ βασιλεῖ, περὶ οὗ νῦν γε εἴρηται συνθήματος).
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Georgios (5)
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Person
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Probably identical with the mesazon Georgios (PLP 4030), who is mentioned by the Byzantine historian Georgios Pachymeres. The mesazon participated in the peace negotiations between Byzantium and Serbia between 1267 and 1269 (καὶ ἤδη καὶ πρὸς Λιπαίνιον ἰόντων, πέμπεται μὲν πρέσβις ἐκεῖθεν ὁ καὶ μεσάζων ἐκείνων, Γεώργιος τοὔνομα, ᾧ δὴ καὶ λόχος ἀνδρῶν ἐνεδρεύσας προσεζημίου). He partook in the arrangment of the marriage project between the Byzantine princess Anna and the Serbian prince Stefan Uroš Milutin, which collapsed. Georgios (PLP 4030) was involved in several Serbian diplomatic envoys to Charles I Anjou, the King of Sicily. Mentioned in the sermon of the Byzantine writer Theodoros Metochites, who undertook the task to arrange the marriage of the Byzantine princess Simonis with the Serbian King Stefan Uroš II Milutin. Theodoros Metochites expressed his position and dignity on the court of the Serbian King with the words „καθάπαξ τῷ δεσπότῃ καὶ τῶν σφόδρα, πιστῶς τε καὶ οἰκείως ἐχόντων“. He was the second commander of the Serbian army in the ranking (καὶ μάλιστα ἐν τοῖς ἡμετέροις, τιμῆς τε διὰ ταῦτ’ ἄρα πάντα ἀξιοῦται τὲ καὶ ἐπικέκληται, ἧστινος δὴ ταύτης, ἡγεμὼν ἐν τοῖς τοῦ γένους στρατεύμασι δεύτερος). He was the member of the Serbian advisory council (καὶ κοινωνούντων βουλῆς τε καὶ λόγων καὶ φροντισμάτων· καὶ πάσης σκέψεως· ἅτ’ εὔνους τὲ ὢν αὐτῷ, δὴ, καὶ σφόδρα· καὶ νοῦν ἔχων ἐφ’ ἑκάστοις αὐτῷ κοινωνεῖν· καὶ μεταχειρίζειν τὲ καὶ συμβάλλειν τῶν τε ἔργων καὶ τῶν λόγων). He was the father of the Monk (starec) Isaias according to the opinion of Miodrag A. Purković. Starec Isaias came to the court of the Serbian king in his younger years at his father’s wish. Purković argues for the identity of the commander Georgios and the father of starec Isaias exactly on the account of the closeness to the Serbian king (Rodi že se pri blagočastivěmь i hristoljubivemь samodrьžci vsee srьpskie zemle i podunavskie i pomorskie i arbanaškïe svetomь krali Uroši. Ōtь blagorodnu i blagōčastivu roditelju, ōtьca Geōrgïa matere že Kalïni...běše bo mnogoljubimь roditeli svoimi. i hotěhu jego prědati vь polatu carevi. onь že poslušavь stvori imь volju vь malo vreme). The Father of starec Isaias was married to Kalina. He became a monk with the name Gerasimos. His wife Kalina became a nun with the name Theōdosïa (i sihь prěimenovavь, ōtьca Gerasimь, matere že Theōdosïa). He fought against the byzantine emperor in a battle before 1298. He was captured and imprisoned by the Byzantines. The Byzantine Emperor Andronikos II and the Constantinopolitan elite knew him according to the report of Theodoros Metochites. He was of the initiators and a main proponent of the peace negotiations between the Serbians and Byzantines and the preparation of the marriage. (ἦν δ’ ἐν τούτοις μάλισθ’ ὁ λέγειν ἔχων καὶ πρῶτα φέρων, Γεώργιος· Γεώργιος οἶσθ’ ὃς πρότερον, ἐνειρκτο δέσμιος ἐκ μάχης τῷ βασιλεῖ· συνήθης τὲ ἐκεῖθεν μάλιστ’ ἐκ τῆς χρονίου καθείρξεως αὐτῷ τε βασιλεῖ γεγονὼς, καὶ ἡμῖν· καὶ τὰς παρούσας καταλλαγὰς καὶ συμβάσεις, ἐπὶ τῷ κήδει πρῶτος αὐτόθι προδείξας καὶ ἐνηργμένος· καὶ καθυπουργήσας εἰς τὰ μάλιστα· ὡς ἐντεῦθεν ἄρα, καὶ μάλισθ’ ὡς πεῖραν ἤδη τιν’ ἡμῶν καὶ τῶν ἡμετέρων ἐσχηκὼς κρείττω, ἢ κατὰ τοὺς ἄλλους τῆς ἐκ τοῦ ἔθνους, καὶ τῆς ἁπάσης ἡμῖν προξενεῖν ἀμέλει πρεσβείας ἀξιοῦσθαι. ἕστι δὲ κἀν τοῖς μάλισθ’ ὁ ἀνήρ, καθάπαξ τῷ δεσπότῃ καὶ τῶν σφόδρα, πιστῶς τε καὶ οἰκείως ἐχόντων).
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Grěbostrěkь Novakь
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Mentioned in the Life of the Serbian King Stefan Uroš II Milutin and in the forged chrysobull charter of the Serbian King Stefan Uroš II Milutin concerning the settlement site Ulijara. He was a supreme commander (Veliki vojvoda). The Serbian King Stefan Uroš II Milutin entrusted in 1312/1313 the command over an elite cavalry contingent to him (i davь vь město sebe velikaago vojevodu imь Novaka rekomaago Grěbostrěka). The army supported the Byzantine Emperor Andronikos II Palaiologos against the Turks of Halil, who were encamped near Kallipolis. Novak and his troops fought also with them in the area of Anatolia.
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Kallinikos (2)
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Mentioned in the sources between 1310 and September 1327. He appears as κῦρ in the charters. He was a Hieromonk. He was a native Serbian. He was an experienced diplomat (ὁ πρεσβευτὴς δὲ μοναχὸς ἦν, Καλλίνικος κεκλημένος, τὸ γένος μὲν καὶ αὐτὸς Τριβαλὸς, εὖ δὲ εἰδὼς καιροῖς καὶ πράγμασι πολιτικοῖς χρῆσθαι δι’ ἐμπειρίαν). The Serbian King Stefan Uroš II Milutin sent him as an emissary to the Byzantine Emperor Andronikos II Palaiologos before 1318. He was also in the service of the Byzantine Emperor. He asked the Byzantine Emperor Andronikos II Palaiologos before January 1318 to award the solder Manuel Garianos with a chrysobull charter. Andronikos II Palaiologos issued a charter for Manuel Garianos, where he guaranted the possession of Garianos at the village Euiane as patrimonial and taxless (Ἐπεὶ ὁ τιμιώτατος ἱερομόναχος κῦρις Καλλίνικος, ἀποσταλεὶς ἀποκρισιάριος εἰς τὴν βασιλείαν μου παρὰ τοῦ περιποθείτου υἱοῦ καὶ γαμβροῦ αὐτῆς τοῦ ὑψηλοτάτου κράλη Σερβείας, καὶ διὸ εὑρίσκεται ἐπιμελούμενος καὶ ἐνεργῶν εἰς τὰς δουλείας τῆς βασιλείας μου καὶ ἔχων ἀναδοχὴν καὶ διάθεσιν παρ’ αὐτῆς, ἐζήτησε καὶ παρεκάλασεν περὶ τοῦ ἀπὸ τοῦ Σερριωτικοῦ μεγάλου ἀλλαγίου Μανουὴλ τοῦ Γαριάνου, ἵνα ποριση̣ται χρυσόβουλλον τῆς βασιλείας μου καὶ κατέχη τὴν γονικὴν αὐτοῦ ὑπόστασιν εἰς τὸ χωρίον τὴν Ηὔνιανην). In 1320/1321 he negotiated in Constantinople about a secret alliance between Andronikos III. Palaiologos and the Serbian King Stefan Uroš II Milutin against the Byzantine Emperor Andronikos II Palaiologos. The Byzantine Emperor Andronikos II Palaiologos ceded Kallinikos in September 1321 the small monastery of Saint Nicholas in Kamenikeia near Serres for use (Ἐπεὶ ὁ τιμιώτατος ἱερομόναχος κῦρ Καλλίνικος εὑρίσκεται ἄνθρωπος καλὸς καὶ τρέφων καθαρωτάτην εὔνοιαν εἰς τὴν βασιλείαν μου καὶ ἐπιμελούμενος εἰς τὰς δουλείας αὐτῆς, παρεκλήτευσεν ἵνα πορίσηται χρυσόβουλλον τῆς βασιλείας μου καὶ ἐπιλάβηται καὶ κατέχῃ τὸ περὶ τὰς Σέρρας εἰς τὴν τοποθεσίαν τῆς Καμενικείας διακείμενον μονύδριον τὸ εἰς ὅνομα τιμώμενον τοῦ παμμάκαρος ἁγίου Νικολάου, καὶ ἐπιμεληθῇ καὶ συστήσῃ καὶ βελτιώσῃ αὐτὸ καὶ ἔχῃ ὡς ἴδιον αὐτοῦ παρ’ ὅλην αὐτοῦ τὴν ζωήν, μετὰ δὲ τὴν ἀποβίωσιν αὐτοῦ). Kallinikos obtained in 1321 one third of the village Mamitzon. In 1322 he received two plots of land near Kamenikeia from the sebastos Athanasios, who was his spiritual son (ἡμεῖς οἱ ἐνταῦθα σιγνογραφήσαντες, ἀποχαριζόμεθα οἰκείᾳ βουλῇ καὶ θελήσει πρὸς σὲ τὸν ἐν μοναχοῖς τιμιώτατον καὶ κατὰ κύριον αὐθέντην καὶ πατέρα ἡμῶν κῦρ Καλλίνικον τὰ ἐκγονικόθεν ἡμῖν περιελθόντα χωράφια, τὰ ἐν τῇ τοποθεσίᾳ τῆς Καμενικείας εὑρισκομενα ἐν δυσὶ τόποις, ἀφ’ ὧν τὸ μὲν ἕν κομμάτιον τὸ πλησίον τοῦ πρωτοψάλτου, τὸ δὲ ἕτερον κομμάτιον πλησίον τοῦ ἀποιχομένου ἐκείνου Ῥάσκομον καλουμένου, τὰ ὅσα καὶ οἱα εἰσί, καθὼς ἐνέμοντο καὶ ἐδεσπόζοντο παρ’ ἡμῶν, καὶ ἔχειν σε ἐπ’ ἐξουσίᾳ τὸν ἐν μοναχοῖς τιμιώτατων κῦρ Καλλίνικον τὸν κατὰ κύριον αὐθέντην καὶ πατέρα ἡμῶν ποιεῖν ἐπ’ αὐτοῖς ὡς δόξει σοι, ἀφιερεῖσθαι ἐν τῇ σεβασμίᾳ μονῇ ἢ ἔνθα βούλει, ἡμῶν ἀποβαλλομένων τὴν τῶν εἰρημένων χωραφίων δεσποτείαν, ποιεῖν δὲ ἐν αὐτοῖς τὸν συνήθη παρ’ ἡμῶν δεφενσίωνα· διὰ γὰρ τοῦτο ἐγεγόνει καὶ τὸ παρὸν ἡμέτερον γράμμα καὶ ἐπεδόθη σοι τῷ εἰρημένῳ μοι αὐθέντῃ καὶ πατρὶ κῦρ Καλλινίκῳ εἰς βεβαίαν ἀσφάλειαν). The Metropolitan of Thessalonike granted the Monastery of Saint George Kanites in Thessalonike to Kallinikos. The Byzantine Emperor Andronikos III Palaiologos confirmed the donation of the Metropolitan of Thessalonike in July 1323 (Ἐπεὶ ὁ ἱερώτατος μητροπολίτης Θεσσαλονίκης ἔξαρχος πάσης Θετταλίας καὶ ὑπέρτιμος δέδωκε διὰ γράμματος αὐτοῦ πρὸς τὸν τιμιώτατον ἱερομόναχον κῦρ Καλλίνικον τὴν ἐντὸς τῆς θεοσώστου πόλεως Θεσσαλονίκης σεβασμίαν μονὴν τὴν ἐπ’ ὀνόματι τετιμημένην τοῦ ἁγίου ἐνδόξου μεγαλομάρτυρος καὶ τροπαιοφόρου Γεωργίου καὶ ἐπικεκλημένην τοῦ Κανίτου μετὰ πάσης τῆς νομῆς καὶ τῶν δικαίων αὐτῆς, προέβη δὲ εἰς τοῦτο καὶ χρυσόβουλλον τοῦ ἁγίου μου αὐθέντου καὶ βασιλέως τοῦ πάππου τῆς βασιλείας μου, καὶ ἐδεήθη ὁ ῥηθεὶς ἱερομόναχος κῦρ Καλλίνικος τυχεῖν καὶ χρυσοβούλλου τῆς βασιλείας μου, ἡ βασιλεία μου τὴν τοιαύτην παράκλησιν αὐτοῦ προσδεξαμένη διὰ τὸν ἀγῶνα καὶ τὴν ἐπιμέλειαν καὶ τὴν σπουδήν, ἣν δεικνύει εἰς τὰς δουλείας τῆς βασιλείας ἡμῶν, καὶ διὰ τὴν εὔνοιαν καὶ τὸν ζῆλον καὶ τὴν πίστιν, ἣν τρέφει ἀκραιφνῆ εἰς τὴν βασιλείαν μου, καὶ ὅτι κατανοεῖ αὐτὸν τῆς αὐτῆς μέλλοντα ἔχεσθαι καὶ ἔτι προθέσεως, τὸν παρόντα χρυσόβουλλον λόγον αὐτῆς προβῆναι εὐδοκεῖ, δι’ οὗ προστάσσει καὶ διορίζεται κατέχειν τὸν τοιοῦτον ἱερομόναχον κῦρ Καλλίνικον τὴν ῥηθεῖσαν μονὴν μετὰ τῶν αὐτῇ προσόντων πάντων ἀναφαιρέτως, ἀνενοχλήτως παντάπασι καὶ ἀδιασείστως, ἐφ’ ὅρῳ τῆς αὐτοῦ βιοτῆς, καὶ ἔχειν ἄδειαν συνιστᾶν καὶ βελτιοῦν καὶ αὔξειν αὐτὴν καθὼς ἂν προαιρῆται καὶ δύνηται). He donated the monastery of Saint Nicholas in Kamenikeia near Serres to the Hilandar Monastery in October 1323. The Byzantine Emperor Andronikos II Palaiologos confirmed his endowment in September 1327.
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Kotanitzes Tornikios
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Mentioned in the sources from 1280 to 1306. He was Monk of the Peribleptos Monastery in Constantinople in 1280–1283 and monk of the Μεγίστη μονή in Prusa, 1283. He held the position of Deputy commander (ὑποστράτηγος) during his stay at the Serbian court, 1297. As an outlaw, who rebelled against the Byzantine Emperor, he joined the Serbs before 1280. In 1280 he commanded the Serbian troops and plundered the Macedonian borderland till Serres. He was captured by the Byzantines. In 1283 he fled from the Μεγίστη μονή in Prusa and sought asylum at the Serbian court. Around 1297 he together with the Serbian troops looted the border regions of Macedonia. The Serbian King Stefan Uroš II Milutin handed over Kotanitzes Tornikios to Byzantines as a consequence of the peace agreement. Kotanitzes Tornikios is attested in 1306. Probably he was still in prison. According to the historian Georgios Pachymeres the Byzantine Emperor Andronikos II Palaiologos ordered to put the rebellious general Kassianos in prison together with Kotanitzes Tornikios. Gordana Tomović assumes that Kotanitzes Tornikios is the same person as the Despot Tornikos from the inscription of the gramatikь Nestorь in the Church of Saint George at Gorni Kozjak
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Sinadin Kalojan
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Perhaps identical with Ioannes Synadenos? Mentioned in the chrysobull charter from 1300 issued by the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George-Gorg near Skopje. He was a sevastokrator. He received the traitor Veriha, who fled from the region of Skopje. The Serbian King Stefan Uroš II Milutin punished Veriha by forfeiture of property (I ešte prida kraljevstvo mi Verihino město i Dragijevь lugь. Iznevěri bo se Veriha kraljevstvu mi i poběže k sevastokratoru Kalojanu Sinadinu. Da što se ōbrěta Verihevo gde ljubo, dahь je crьkvi Svetago Geōrgija).
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Synadenos, Ioannes Komnenos Dukas Angelos
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Perhaps identical with Sinadin Kalojan? Died with all probability before 1290. His sons were at that time infants. He died as monk Ioakeim on 6 February (Ὡσαύτως ποιήσετε μνημόσυνα καθ’ ἑκάστην τοῦ χρόνου περίοδον τὴν ἕκτην τοῦ φευρουαρίου μηνὸς καὶ ὑπὲρ τοῦ μακαρίου κτήτορος ὑμῶν τοῦ μεγάλου στρατοπεδάρχου Ἀγγέλου Δούκα τοῦ Συναδηνοῦ κυροῦ Ἰωάννου, τοῦ διὰ τοῦ θείου καὶ ἀγγελικοῦ σχήματος μετονομασθέντος Ἰωακεὶμ μοναχοῦ). He was a κῦρ. He was toparch of Polog before 1275/1276 (ὁ δέ γε πατὴρ τοῦ πρὸς ἑσπέραν κατὰ τὴν Δαλματίαν λεγομένου Πολόγου τοπάρχης ἦν) and Megas stratopedarches from 1275/1276 to 1283/1284. He married his wife Theodora Komnene Palaiologina approximately in 1280 or 1281. He was the father of Ioannes Komnenos Dukas Palaiologos Synadenos, Theodoros Dukas Palaiologos Komnenos Synadenos, Euphrosyne Komnene Dukaina Palaiologina and a daugher not known by name, who was a candidate bride for the Bulgarian King Teodor Svetoslav Terter. He defected to Michael VIII Palaiologos probably after the battle at Pelagonia in 1259. The Byzantine emperor rewarded him with the title of megas stratopedarches. In 1275/1276 he fought together with Michael Kaballarios against the army of Ioannes Dukas, the ruler of Thessaly. He was defeated and captured at Pharsalos. He was one of the generals, who beat the army of Charles I of Anjou at Berat in April 1281. He joined an unsuccessful naval expedition to Thessaly in 1283/1284. He is honoured as a ktetor of the convent of the Holy Mother of God Bebaia Elpis in Constantinople according to the Typikon of his wife Theodora for the convent of the Holy Mother of God Bebaia Elpis in Constantinople. He possessed a small private library with several manuscripts.
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Tomprailos
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Person
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I. Đurić thinks that he could be the same person as the priest Dobro, who was sent along with the Sebast Grapsa by the Serbian King Stefan Uroš II Milutin as an envoy to Charles II, the King of Naples in March 1302 (ut virum nobilem Sebasto Grapsam et presbiterum Dobronem, nuncios Excellentis principi domini Urosii). Mentioned in the sermon of the Byzantine writer Theodoros Metochites, who undertook the task to arrange the marriage of the Byzantine princess Simonis with the Serbian King Stefan Uroš II Milutin. He held the position of an Ekklesiarches. Janković believes that Tomprailos was in the service of the Archbishopric of Skopje. He accompanied Dukaites along with the monk Damianos around 1298 at the request of the Serbian King Stefan Uroš Milutin to Constantinople (κἀγὼ μὲν αὐτίκα τὸν καλὸν Δουκαίτην ἐς βασιλέα· καὶ αὐτὸς δὲ οὕστινας οἶσθα, σὺν αὐτῷ πέμπομεν, Δαμιανόν τινα αὐτὸν οἶμαι ὄνομα μοναχὸν καὶ Τομπράιλον ἐκκλησιάρχην ἐνταῦθα τοῖς ἐγχωρίοις τετιμημένον τοῦ δεσπότου καὶ κατωνομασμένον· περί τε τοῦ παντὸς ἔργου κατεροῦντας ὡς ἤνυσταί τε καὶ πεπέρανται· καὶ καταλιπαρήσοντας ἐξ αὐτοῦ δεσπότου τὲ καὶ Τριβαλλάρχου, καὶ ἤδη παιδὸς φίλου τῷ βασιλεῖ, περὶ οὗ νῦν γε εἴρηται συνθήματος).
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Veriha
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Mentioned several times in the chrysobull charter from 1300 issued by the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George-Gorg near Skopje. He betrayed the Serbian King Stefan Uroš II Milutin by fleeing to the sevastokrator Kalojan Sinadin (I ešte prida kraljevstvo mi Verihino město i Dragijevь lugь. Iznevěri bo se Veriha kraljevstvu mi i poběže k sevastokratoru Kalojanu Sinadinu). The Serbian King Stefan Uroš II Milutin confiscated the land of Veriha (do Verišina městě, Verihino město, na Verišino selište, niva u Verišině poli) after his treason and gave it to the Monastery of Saint Georg-Gorg near Skopje (Da što se ōbrěta Verihevo gde ljubo, dahь je crьkvi Svetago Geōrgija).
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