Kompsarin
Properties
| ID | 121273 |
|---|---|
| System Class | Person |
| Case Study | Byzantino-Serbian Border Zones in Transition (1282–1355) , Historical Region of Macedonia TIB 16 |
| Sex | Male |
Description
Mentioned in the second and third charter (1343/1345) of the Serbian King Stefan Uroš IV Dušan for the Monastery of Treskavec. The Serbian King Stefan Uroš IV Dušan donated a 100 kьbьl large manor in Rěsnь, which was previously in the possession of Komьpsarin, to the Treskavec Monastery (Stasь u Resně Kompsarina kьblomь r).
literature
Kravari 1989 — 344, fig. 14. 373-374 , Pjanka 1970 — 125-126 , Slaveva/Mošin 1981 — 123, art. 82. 148, art. 58Relations
Actors (2)
| Name | Class | Begin | End | Relation Type | Description |
|---|---|---|---|---|---|
| Byzantines | Group | ||||
| Greeks | Group |
Sources (2)
| Name | Class | Description |
|---|---|---|
| Treskavac 2 | Source | The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a second Slavonic charter in 1343/44 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3). |
| Treskavac 3 | Source | The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a third Slavonic charter in 1344/45 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills and mills, a mine, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3). |