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Arsenije
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Person
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Mentioned in the sources from 1343 to 1353. He was the Abbot (igumen) of the Monastery of the Holy Virgin in Htětovo. He was the petitioner, who asked the Serbian King Stefan Uroš IV Dušan and Uroš, the Young King, to issue the chrysobull charter for the Monastery of the Holy Virgin in Htětovo (Si hrusovulь uspomenutijemь grěš’nago črnoriz’ca Arsenija, igumena htětovьskaago napisa gospodinь kralь Stepanь sь synom’ si Urošemь). It is obvious that Arsenije was Abbot of the monastery at the time, when the Serbian King Stefan Uroš IV Dušan, together with his son, granted the chrysobull for the Monastery of the Holy Virgin in Htětovo. He is probably identical with the Bishop of Zletovo, Arsenij, who is mentioned in the Lesnovo manuscript of Ephrem the Syrianʼs paraenesis from 1353 (poneže ne běh pisьcъ, nja povelěnïemь gospodina mi episkopa Arsenïa načrьtoh sih knigь). Arsenij was portrayed on the painting in the narthex of the Monastery of Archangel Michael in Lesnovo.
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Berьko
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a cleared land near the property of Stanislavь in the vicinity of the village Lubnica (trěbežь Berьkovь konь Stanislava).
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Bogoslavь (1)
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a cleared land near the property of Koō Manoilovь in the vicinity of the village Lubnica (trěbežь Bogoslavovь pri Koōvi).
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Bukurь
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Person
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Mentioned in the inventory of property of the Church of Saint Stephen in the village of Konče. He possessed a vineyard near the property of Zgurь in the vicinity of the village Konče (lozije Bukurovo pri Zgurě, a u nemь ·2· črěšni).
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Denko
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Person
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Mentioned in the charter of the Serbian Despot Konstantin Dragaš from the year 1388/1389 concerning the endowment of the Duke Dmitrь for the Hilandar Monastery. He held an arable land in the vicinity of the village Kozijakь (A se megja sela toga Kozijaka: ... i ōd tuda prěšьdь dolь megju velikomь glavom i megju malomь, tere na Denkovu nivu,...).
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Dmin᾿ko
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Person
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He was probably already dead in 1343. He lived in Mel. He donated a 30 dnin field under the traverse road for the salvation of the soul to the Monastery of the Holy Virgin in Htětovo (Niva što je dalь Dmin᾿ko ōd Mela za dušu, 30 dьninь, nizь prěčni putь).
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Dragina (1)
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Person
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Mentioned in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for Iakobos (Iakovь), the Metropolitan of Serres, concerning the Church of Saint Nicholas on the river Pčinja beneath the fortress of Kožle from 1352/1353. The Serbian Emperor Stefan Uroš IV Dušan together with his son and his wife donated the Church of Saint Nicholas on the river Pčinja under the fortress Kožle, which was founded by his grandfather Stefan Uroš II Milutin, for life to the metropolitan of Serres. They granted him all rights of the church together with the land, the people, the vineyards, watermills, bought estates, estates given for the sake of soul and hunting grounds. After the death of Jakob, the metropolitan of Serres, the rights should devolve on the Monastery of the Holy Archangels Michael and Gabriel near Prizren. Among the donated people of the church was Dragina.
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Draja
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Person
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Mentioned in the chrysobull charter of the Serbian King Stefan Uroš IV Dušan for the Monastery of the Holy Virgin in Htětovo. He was a priest. The Serbian King Stefan Uroš IV Dušan donated, together with his son, the Young King Uroš, the church of St. Nicholas near Jadvarce with the priest Draja, his family, place, boundaries and all rights to the Monastery of the Holy Virgin in Htětovo (U Jadvar᾿cěhь crьkovь Svety Nikolaje, što priloži kraljevьstvo mi Svetoi Bogorodici Htětovʼskoi, popa Draju sь rodomь i sь městomь, sь megami i sь vsěmi pravinami).
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Grьkinja
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Person
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Mentioned in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan concerning the foundation of the bishopric of Zletovo from 1346/1347. She was the mother-in-law of Stanilo (Stanilo Grьkininь zetь). Stanilo was donated by the Serbian Emperor Stefan Uroš IV Dušan to the Monastery of Saint Archangels in Lesnovo, which was the seat of the Zletovo bishopric.
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Janaja
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Person
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Mentioned in the Inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. She donated a plot of land near the field of Dobrota to the Monastery of the Holy Virgin in Htětovo for the sake of salvation, because she did not have her childbirth yet (I tugere konь Dobrotine nive dade Janaja komatь za dušu jere neměše poroda).
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Kiro
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Person
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Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
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Kosticь
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Person
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He donated, together with Kjura, the field called Monohorav near Krušica for the salvation of the soul to the Monastery of the Holy Virgin in Htětovo. Their land ran from the lower road and from Dubec to the purchased possession of Stanko (Niva u Krušice Monohoravь, ōtь dolnega puti, ōtь Dubca i do Stankove kuplenice, dano ōtь Kjure i ōtь Kostica za dušu).
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Kraislavь
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Person
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It is not clear, whether he is the same person as Kraislavь, who was registered in the the land-inventory of the Church of Saint Stephen in the village of Konče with other tenant persons on the so-called žreb of the church (Robь, Gerьgō Vitomirovь Vladь Dragoilovь, Gerilь, Bakarь Dragija, Dragina Struminь, Murьtatь Bračevikь, Vlьkno Staō Goginovь, Staō Mrьzula, Kraislavь na žrebi crьkovne). Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery.He held two cleared land in the vicinity of the village Konče. One was on the crest (Kraislavovь trěbežь na grebeni), the other one neighboured the property of Mihalь (Kraislavovь trěbežь pri Mihali). He possessed a garden with two plum seedlings, two mulberry and one nut tree near Lubnica and on the settlement site 23 nut trees, two plum seedlings and two sorb trees (i Kraislali gradine ·2· prisada i ·2· črьnici i ōrahь i na selišti ·23· drěv ōrahь i ·2· prisada i kruška i ·2· ōskoruši).
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Liberos Ioannes
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Person
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Mentioned in several sources between 1336 and 1354. The inscription placed next to the portrait of Ioannes Liberos on the north wall of the naos in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo lists all dignities, which were granted to him during his career (azь rabь hristovь iōanь ōliverь po milosti božiei i gospodina mi krala stefana bihь u srьblemь veliky čelnikь potom veliki sulga potomь veliki voevoda potomь veliky sevastokratorь i/a za věrnoe emu porabotanije po milosti božiei i veliki despotь vseja srьbskije zemle i pomorьskije i učestnikь grьkomь). Srdjan Pirivatrić presumes that the titles of grand sebastrokrator, grand despot and učestnik, were bestowed upon Ioannes Liberos by Byzantine imperial authorities before coronation of the Serbian Emperor Stefan Uroš IV Dušan in 1346. He held the position of veliki čelnik, before 1341. veliki sluga (megas domestikos), 1332–1341 (ja sluga veli Ōliverь/Iōanь veliki sluga Ōliverь vьse srpskie zemlie i pomorskie). veliki vojvoda (megas dux) 1341/1342 (sь trudomь i podanijemь raba božija ioana velikago voevode olivera; Veliki voevoda Ōlïver povelě pisati, a Stanislavь pisa; ōbьdrьžeštu ōblastiju vseju ōvčepolьskoju velikomu vojevodě Ōliveru, vь horě Zletovcěi; jegože velikyi vojevoda Ōliverь sьzda is temelja; povelěnijemь gospodina velikago vojevode Ōlivera; Bogь da prostitь velikago vojevodu Ōlivera). He was the son-in-law of Georgios Karabides (Γεώργιος Καραβίδης). His brother was Mpogdanos (Μπογδάνος, Bogdan). He was married to Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija). He had six sons (Kraikos [Κράϊκος, Krajko], Damianos [Δαμιανός, Damjan], Vidoslavь, Dabiživь, Rusinь, Oliverь) and one daughter (Danica). Already in 1334 he got acquainted with Ioannes Kantakuzenos during the meeting between the Byzantine Emperor Andronikos III Palaiologos and Stefan Uroš IV Dušan in Rhadobosdion (Radovište). They became friends. Jovan Oliver entrusted before 1341 his subordinate Todorь with the task to settle the deserted settlement site Sveti Dimitrije in Jastrebnica, which was in possession of the Monastery of Saint Demetrius in Kočane. Jovan Oliver issued between 1332 and 1341 a charter, in which were listed the rights and duties of Todorь at Sveti Dimitrije in Jastrebnica (Naidohь selište pusto Svetago Dimitrija u Jastrebnicě i podahь moga člověka Todora, koi mi se prěda izь Grьkь, po ruce da naseli ōmozi selo). Ioannes Liberos, the son-in-law of Georgios Karabides, stated on 28th June 1336 in the presence of Nikola Falletro, the comes of the town of Ragusa, that he received the former treasury of Karabides from Junije Lukarević. Ioannes Liberos swore that he will give the treasury to the Serbian King Stefan Uroš IV Dušan and request a charter for Junije Lukarević from the king, which will confirm the receipt of treasury and ruled out the possibility of demand by the king, Liberos or the children of Karabides (Oliuer Gherchinich, baro domini Regis Raxie et gener Charauide, constitutes ante presentiam nobilis et potentis viri domini Nicolai Falletro, honorabilis comitis Ragusii, contentus e confessus fuit habuisse et recepisse et apud se habere a Junio de Lucarom de Ragusio unam centuram de argento et unam ladicam de argento, ponderis inter ambas librarum tredecim et unciarum V, et centum nonaginta quinque ducatos de auro, que centura et ladica et ducati acomandati fuerunt per dictum Carauidam, socerum olim dicti Oliueri, eidem Junio, ut idem Junius confessus fuit. Et similiter idem Oliverius confessus fuit tantas fuisse res et ducatos, accomandatas eidem Junio per dictum Charauidam et non plures, cum infrascriptis pactis et condictionibus, uidelicet quod ipse Oliuerius teneatur et debeat predictam centuram et ladicam et ducatos dare in manibus domini Regis Raxie in presentia Petri de Ribica et Marini filii Junii de Uolcasso de Ragusio et fieri facere ab ipso Rege eidem Junio de Lucaro unam apouiliam, sigillatam suo sigillo, continentem, qualiter ipse dominus Rex uel suus successor nec frater, filii seu filia dicti Charauidi seu aliqua alia persona de dicta centura et ladica et ducatis non possint facere uel mouere aliquam litem uel questionem in regno Raxie et Slauonie seu in aliquo loco, in curia uel extra, eidem Junio). Ioannes Liberos owned and received from the Serbian King Stefan Uroš IV Dušan landed estates in the region of Ovče Pole, Zletovo and Tikveš for his service. According to the stone inscription above the Western Entrance of the Katholikon in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo from 1340/1341, he, his wife and his son Kraikos (Κράϊκος, Krajko) sponsored the reconstruction and the painted decoration of the monastery. He, his wife and his Kraikos (Κράϊκος, Krajko) endowed the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo with lands in the surrounding area (sьzda se světlyi i čьs(t)nъï.hramь.velikago vojevode vьïšnih silь. Arhistratiga Mihaila. Sьzda se i sьvrьši se. Vь dni Stefan(a) kral(a). Sь trudomь. Ï podanijemь raba B(ož)ija Ïōan(a) veikago voevode Ōlivera. I podružija ego rabu B(o)žiju Annu. Maru i vьzljublennago emu s(y)na Kraika. V(ь) lět(o). ƺ.ō.m.ḟ. se že sela i metohïe. Selo konь crkve Lěsnovo. Sь zaselkomъ Lukovu i u Bakově crkvь S(ve)t(o)ga Nikole sь selomь. Ï na rěcě zaselьkь Globica i selo Dobrьevo i u Drěvěnoi. S(ve)tьï Elisei i zaslьk Peštno i S(ve)ty Prokopije. I katunь Vlah(a) na Stroi i u Štipě S(ve)ty Nikola pop Sïfievь. i. k. kukei). He supplied the monastery with the Menaion. The scribe Stanislavь, who wrote the menaion, recorded, that Ioannes Liberos donated also frames for the screen icons and church vessels to the monastery with the intention to grant the monastery to the Hilandar Monastery (velikyi vojevoda ōliverь sьzda is temelija i sьvrьšivь i popisa i vsakimi dorotami ukrasivь, sьsudï zlatьïmi i srebrьnьïmi pokova velikyje ikony srebromь i zlatomь, jakože jestь lěpo domь božii ukrašati, podavь sela i metohije i pašišta i livade i planine milostiōvь kralevovь utvrьdivь vse sinore i zapisavь zlatopečatnymь hrisovulomь i prědastь ju u svetu goru stoi bogorodici hilandarьskoi sь vsakymь utvrьždenijemь). As a Grand Duke, Ioannes Liberos, ordered the fabrication of a metal polycandilion with an inscribed medallion for the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo (voevoda oliver anna marija). When the Byzantine Emperor Ioannes VI Kantakuzenos had proceeded in 1342 with his army along the right bank of the river Vardar, he discovered the forces of Ioannes Liberos near Belesos (Veles). The Byzantine emperor sent an envoy to Liberos in order to remind him of the friendly contacts they had before. Very short after the Byzantine Emperor Ioannes VI Kantakuzenos had crossed the river, Ioannes Liberos hosted him and his troops for three days. The Byzantine Emperor Ioannes VI Kantakuzenos, who placed reliance on Liberos, even proposed a marriage between his son Manuel and Danica, the daughter of Liberos. Ioannes Liberos provided accomodation for the Byzatine emperor and his troops in Skopje. In the meantime Liberos visited the Serbian King Stefan Uroš IV Dušan in the area of Morava. Liberos persuaded the Serbian King Stefan Uroš IV Dušan to receive the Byzantine Emperor Ioannes VI Kantakuzenos favourably. The Serbian King Stefan Uroš IV Dušan then sent Mpogdanos (Μπογδάνος, Bogdan), the brother of Ioannes Liberos, to the Byzantine Emperor Ioannes VI Kantakuzenos in order to let him know about his soon arrival in Tao (Pauni) near Pristenon (Priština). In July/August 1342 the Serbian King Stefan Uroš IV Dušan formed an alliance with the Byzantine Emperor Ioannes VI Kantakuzenos. Ioannes Liberos brought the Serbian King Stefan Uroš IV Dušan to convince the Byzantine Emperor Ioannes VI Kantakuzenos in regard of the engagment beween Danica and Manuel. Ioannes Liberos then accompanied the Byzantine Emperor with the Serbian auxiliary forces on the campaign to the town Serres. He fell ill before the gates of town of Serres. As sebastokrator Ioannes Liberos donated another medallion with monogramms for the polycandilion in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo. The monastic endowment of Ioannes Liberos became a seat of new founded Episcopy of Zletovo between 1346 and 1347, which is documented in the charter of confirmation issued by the Serbian Emperor Stefan Uroš IV Dušan (v’seljubimomu vlastelinu svetago carьsva mi despotu Ōliveru, iže jestь sьzdalь svetyi hramь ōnь ōtь osnovanija, iže vь městě Lěsnově, i ukrasivь v’sěkymi lěpotami crьkьvnymi, i udarovavь sel’mi i sь zaselьci, i sь planinami, i sь pročïimi ōtesy zemlje te). Ioannes Liberos together with his wife and his sons Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) were the patrons of the parecclesion of the Saint John the Baptist in the Church of Saint Sophia in Ōhrid. The chapel was erected between the years 1347–1350. Ioannes Liberos together with his wife and his son Damianos (Δαμιανός, Damjan) are depicted within the ktitorial composition on the western wall of the chapel. The portrait of Kraikos (Κράϊκος, Krajko) is situated on the northern wall of the chapel. Ioannes Liberos and his family sponsored a new narthex as a addition to the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo. The painted ktitorial composition with Ioannes Liberos, Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija), Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) is on the northern wall of the narthex. The fresco inscription above the entrance from the narthex to the naos gives details about the donors and the date 1349, when the narthex was decorated (Ἀνηγέρθη ἐκ βάθρων, καὶ ἀνηστορίθη ὁ θεῖος καὶ πάνσεπτος ναὸς τοῦ ταξιαρχου Μιχ δι’ ἐξόδου τοῦ πανευτυχεστάτου δεσπότου Ιωάννου τοῦ Λύβερί. καὶ τῆς πανευτυχεστάτης βασιλείσης Μαρίας τῆς Λυβερίσης καὶ τῶν τέκνων αὐτῶν, Κραίκου καὶ Δαμιανοῦ. ἐπὶ τῆς βασιλεί Στεφάνου καὶ Ἐλένης, καὶ τοῦ ύιοῦ αὐτῶν κράλη τοῦ Οὐροσι μηνὶ αὐγύστῳ ѕʹ ἔτους ϛωνζ ἰνδ β). Ioannes Liberos appears for the last time in the papal letter from May 1354, in which Innocent VI. sent the identical instructions for the most powerful nobles in the Serbian empire, who contributed to the possibility of an union between the Serbian and Roman churches (Oliverio despoto Serviae).
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Ljuja
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Mentioned in the Inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. His son-in-law, a priest without name, appeared as a witness in the case of the sale transaction of the so-called Kraimirovo selište in Carev Studenc (Niva u Careva Studenca, Kraimirovo selište, što kupi igumьnь Isaije u Kjure, Kraimirove čtjere, i u sestre jei Jere, i u nih dětei, u Vitomira i u Leia i u Milja i u Romana, za 20 kьbьlь žita u gladno vrěme, i priuzesmo měhь sirenija i polutьkь slanine. A tomu svědoci: Strězo, Vlad, Lěto, Kosta, pop Ljujev zetь, Janicь iz Velgoš).
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Matanь
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a vineyard with a pear tree near the property of Koō Manoilovь in the vicinity of the village Lubnica (lozije Matanovo pri Koi, a u nemь kruška).
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Mperiboes
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Person
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Mentioned in the decision of the ecclesiastical court of Zichna from November 1378. He was the head (κεφαλή) of the place called Μαῦρον ὄρος near Zichna. He had a brother. He and his brother attended the ecclesiastical court presided over by the Metropolitan of Zichna. The court ruled in November 1378 the conflict over the mill at Chantax in favour of the Hilandar Monastery (ἡ τοῦ Μαύρου ὄρους ὁ Μπερίβοης καὶ ὁ ἀδελφὸς αὐτοῦ).
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Negoslavь
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a vineyard with a cherry tree in the vicinity of the village Lubnica (lozije Negoslavovo pri .......a u nemь črěšna).
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Niko
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a vineyard with two plum, one pear and a nut tree near the property of Kalojanь Farьfōrь in the vicinity of the village Lubnica (lozije Nikovo pri Farьfare, a u nimь kruša i ·2· slivь i ōrahь).
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Pribacь
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Person
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Mentioned in the charter of Serbian King Stefan Uroš IV Dušan for the Monastery of the Holy Virgin in Htětovo from 1345. The Serbian King Stefan Uroš IV Dušan confirmed, together with his son, the Young King Uroš, the endowment of Pribacь in Krpeno to the Monastery of the Holy Virgin in Htětovo. Pribacь donated his domain, the church of Saint George, with family, retinue and people settled here by his will. He granted also water-mills, enclosures, hay harvests, meadows, hill together with all boundaries and rights (I selo Krьpena što priloži kraljevьstvo mi Svetoi Bogorodici Htětovьskoi, Pribʼca sь crьkoviju Svetymь Geōrʼgьjemь, sь rodomь i sь dvorani, sь ljudmi što je priselilь Pribʼcь, s městomь i s vodenicami, s ōgradijemь, sь sěnokosy, s livadami, sь brьdomь, sь vsěmi megami i pravinami).
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Prьlo
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a vineyard with a plum seedling probably near the property of Gerilь in the vicinity of the village Lubnica (lozije Prьlovo pri Ger...... prisadь).
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Radica (1)
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Person
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Before summer 1343, maybe even later. Her brother was Draiko. She donated the field called Mramorska to the Monastery of the Holy Virgin in Htětovo for the right to bury her brother Draiko (I niva Mramorьska što dade Radica za Draikovь grobь, bratovʼ si).
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Radica (2)
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Person
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Mentioned in the land-inventory of the church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He was an orphan. His patrimonial property was registered in the chrysobull charter (Radica sirota, i baština je zapisana u hrisovoli). He held a vineyard with a pear and sorb tree near the land of Kašakulь in the vicinity of the village Konče (Radičino lozije pri Kašakuli, a u nemь kruša i ōskoruša). His cleared land neighboured the land of Kašakulь (Radikevь trěbežь konь Kašakule). He possessed also a field (niva Radikeva konь Zgure) and a cleared land (trěbežь Radičevь pri Zgure), both of which were around the property of Zgurь.
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Ravulja
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Person
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It is quite probable that he is identical with the monk Ravulja, who was the scribe of the Serbian prologue from the 14th century, which is now in the State Historical Museum in Moscow (Chludov Nr. 189) (mnogogrěšnago monaha Ravulju). Mentioned in the fragmentary written entry. The record appears in the Festal Menaion for the Months September-December (Nr. 913, fol. 41r), which is kept in the National library of Serbia. He was the scribe of the Festal Menaion for the Months September-December (Nr. 913, fol. 41r) (Pomeni gospodi grěšnoga raba Ravulju).
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Sirakь
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Person
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Mentioned in the land-inventory of the church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. Thudorь Grezo, Mano Pacanatь and Jemanь with his brother farmed on the two houses property in Konče, which was probably a former inheritance of Sirakь. Thudorь Grezo, Mano Pacanatь and Jemanь with his brother were liable to work one time a week for the Hilandar Monastery (Thudorь Grezo, Mano Pacanatь na Sirakove baštine, Jemanь z bratomь ·2· kuki a jedna rabota). Sirakь held also a vineyard with two cherry, one nut and one plum tree near the land of Grozo (lozije Sirakovo pri Grozovi a u nemь ·2· črěšni i ōrahь i prisadь i sliva).
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Trošanь
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Person
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Died before summer 1343. Kalimanь donated a field near the willow of Progonь to the Monastery of the Holy Virgin in Htětovo for the right to bury Trošanь (Niva što dade Kalimanь za Trošanovь grobь u Progonově vrьbi, ōd Gbelonini nive i do Sopotnikove).
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Voiko
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Person
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Mentioned in the land-inventory of the Church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He held a vineyard with two nut trees under the vineyard of Vasilь on the settlement site in the vicinity of the village Lubnica (lozije Voikovo podь Vasilevo lozije, na selište ·2· ōrasi).
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de Manolo Junak
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Person
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Mihailo Dinić supposed that he could be the same person as junak sevastokrator, who is attested in the record written in the Serbian language by the monk Jevsevije (Se pisahъ azь posledni vь inocehь i grešni Evьsevie, rodomь Srьbinь ōt plemena po ōtcu Nikoličina, po materi že Rastisala. Ōtcu ime Borša a materi Elena, vnukь junaka sevastokratora; vь junosti že bihь sluga cara turskogo Ilьdrimь Bajazita bežavь že ōt cara togo vь Svetoju Goru postrigohь se). This record is in the manuscript, which has been preserved in the collection of the Čudov Monastery (State Historical Museum in Moscow, Čudovskoe sobranie, Nr. 15, fol. 1r). It is a copy of a russian transcript of the work Dioptra by Philippos Monotropos, originally written at Constantinople after 1389. Nebojša Porčić proposes a hypothesis, that Junak de Manolo was a Greek and came from the Byzantine Empire. It is also most unlikely that he was identical with Junacь, who according to the Life of the Saint Serbian King Stefan Uroš III Dečanski written by Grigorij Camblak (Gregory Tsamblak), was harassing the monks at the Visoki Dečani Monastery after the death of Stefan Uroš IV Dušan. As Junac saw the Saint Stefan Uroš III Dečanski in a dream, he fell ill and died after seven weeks. Junak de Manolo is mentioned in the charter of Vladislav II, the son of the Serbian King Dragutin, for the comes (knez) and the Consilium Minor (malo veće) of the Ragusan republic from 25th October 1323. He appears as sevast in the charter. Vladislav II, the son of the Serbian King Dragutin, wrote to the goverment of the Ragusan republic, that the merchant Klime Držić and his brothers payed off their debts. Therefore Vladislav II allowed them again to freely trade their goods in his realm. Junak de Manolo was among the witnesses of the charter (E di ço son guarenti lo jupan Rodosclauo, lo jupan Voichna et lo protobistal Jurech, sevast Junac de Manolo, conte Mençe et Marino de Prodanello et Sime de Marcus et Nichola de Naugne).
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