Properties
| ID | 123151 |
|---|---|
| System Class | Bibliography |
| Bibliography | Article |
| Case Study | Byzantino-Serbian Border Zones in Transition (1282–1355) , Historical Region of Macedonia TIB 16 |
Description
Smiljka Gabelić, Zabeleške iz Kučevišta, in: Zograf. Časopis za srednjovekovnu umetnost 31 (2006/2007) 125–134.
Relations
Actors (4)
| Name | Class | Begin | End | Relation Type | Description |
|---|---|---|---|---|---|
| Dmitrь (3) | Person | Probably identical with the duke Dmitrь. He is attested for the first time as milostnikь (guarantee of the legal procedure) in the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery concerning the Monastery of Saint Archangel Michael in Lesnovo from 15th August 1381. He is also mentioned in the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery from the year 1388 and the confirmation charter of the Serbian Despot Konstantin Dragaš for the Church of Ascension in the Štip from 26th March 1388, which has been preserved in the Monastery Hagios Panteleemon on the Holy Mount Athos. The expression „istini i vьsesrьdьčni surodnikь i brat gospodstva mi vojevoda Dmitrь“ used in both charters was perceived by Matanov as a description of blood relationship between Konstantin Dragaš and Dmitrь. Matanov assumes that Dmitrь was the son of Dejan (Dragaš) and Konstantin was his brother. Dmirь got three villages (Kozjak, Rurak and Krivi Dol) as his inherited property from the Serbian Despot Konstantin Dragaš for his loyal service (I sela iže jestь iznašьlь brat gospodstva mi vojevoda Dmitrь, iže mu jestь darovalo gospodstvo mi za jegovo pravověrno porabotanie). Dmitrь bought before 1388 an estate in the town of Štip and erected the Church of Ascension on this place (I město ježe jestь iznašьlь bratь gospodstva mi Dmitrь vojevoda i kupilь u Štipu gradu sь v’sěmi pravinami města togo, ideže i sьzidalь otь osnovania crьkvь Vьznesenia Gospoda Boga i spasa naša Iisusa Hrista). Dmitrь endowed the Church of Ascension in Štip with the three villages and other properties and asked the Serbian Despot Konstantin Dragaš to legalise his donation. The Serbian Despot confirmed his endowment in front of witnesses. Probably in the same year Dmitrь petitioned the Serbian Despot again. He donated the Church of Ascencion in Štip with the possessions and rights to the Hilandar Monastery. Konstantin Dragaš allowed and confirmed the transaction of Dmitrь in a separate charter). Mentioned in the supplicant inscription on the facade above the southern door of the Church of the Presentation of the Virgin in Kučevište. The inscription can be dated between 1331 and 1334. His parents were Dejanь and Vladislava. His brother was Iō(v)anь. He appears in the supplicant inscription on the facade above the southern door of the church of the Presentation of the Virgin in Kučevište (Primi gdi moleniie rabe svoie Vladislave i čěda eie Iōvana i Dmitra bg da ihь pomene v carstva svoemь). | |||
| Iō(v)anь (1) | Person | Attested on the painting from the Church of the Presentation of the Virgin in Kučevište, which bears an identifying inscription. The wall paintings in Kučevište can be dated between 1331 and 1334. Mentioned also in the supplicant inscription on the facade above the southern door of the Church of the Presentation of the Virgin in Kučevište. His parents were Dejanь and Vladislava. His brother was Dmitarь. He is portrayed as a young man on the northern wall of the narthex in the Church of the Presentation of the Virgin in the village Kučevište. His identity is confirmed by an inscription bearing his name (Iōanь). On the facade above the southern door of the church there is supplicant inscription of Vladislava and her sons (Primi gdi moleniie rabe svoie Vladislave i čěda eie Iōvana i Dmitra bg da ihь pomene v carstva svoemь). | |||
| Marena | Person | Attested in the ktitorial inscription and the wall painting in the Church of the Presentation of the Virgin in Kučevište. The wall paintings in Kučevište can be dated between 1331 and 1334. Apparently the mother of Radoslavь. She is mentioned in the inscription of the founders of the Church of the Presentation of the Virgin in Kučevište (sьzda se i popisa se hramь prěblagosslovenju bogorodice i s mukomь i sticaniemь ... ktitorice Marene i Radoslavь i Vladislava). She is a prominent figure of the fragmentary ktitorial composition on the northern wall of the narthex in the same church. Zagorka Rasolkoska-Nikolovska proposed a reconstruction, in which Marena holds together with Vladislava the model of the church. According to the scholar they are displaying in this way their joint-patronage of the sacral building. | |||
| Vladislava (1) | Person | Mentioned in the fragmentary inscription from the Church of Saint Nicholas in the village Kalotina, which was made during the reign of the Bulgarian Tsar Ivan Alexander. Attested also in the ktitorial composition from the Church of the Presentation of the Virgin in Kučevište, which bears an identifying inscription. The wall paintings in Kučevište can be dated between 1331 and 1334. She appears as sevasьtica in the inscription from the Church of Saint Nicholas. She was married to the duke (voivoda) Dejanь. The names of their sons were Iōanь and Dmitarь?. She together with her husband Dejanь erected the Church of Saint Nicholas in the village Kalotina. Their effort is praised in the dedicatory inscription in the naos of the church. She and her husband are portrayed next to the Serbian King Stefan Uroš IV Dušan and her wife Jelena on the southern wall of the narthex in the Church of the Presentation of the Virgin in the village Kučevište. Her identity is confirmed by an inscription bearing her name (voivodica Vladislava). Her noble family apparently changed sides and supported the Serbian king Stefan Uroš IV. Dušan. On the facade above the south door of the church there is supplicant inscription of Vladislava and her sons (Primi gdi moleniie rabe svoie Vladislave i čěda eie Iōvana i Dmitra bg da ihь pomene v carstva svoemь). |