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(Povika?) Radoslav’
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Identical with Radoslav Chlapen (Radoslabos Chlapenos)?. The old editor of the charter read the passage in the manuscript, which described his occupation, as Tornik and explained the word as his family name. He appears in the sources from 1355 to 1368. The charter refers to him as κῦρ. He was the Governor of Prizren, 1355?, Governor of Serres and čelnik (κεφαλῆς κῦρ τζελνίκου τοῦ Ῥαδοσθλάβου), 1365-1368. He was a relative and an oikeios of the Serbian Empress Jelena (Helene), presumably her son-in-law (τοῦ οἰκείου τε τῆ κραταιᾶ καὶ ἁγία ἡμῶν κυρία καὶ δεσποίνη καὶ γαμβροῦ ταύτης). According to the hypothesis of Konstantin Jireček Radoslav was the brother of čelnik Miloš and logotet Gjurgь from the Povika family. His name was interpolated in the falsified chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan from 1355, which confirmed the Monastery of Saint Petar Koriški as a metochion for the Hilandar Monastery. It can be inferred from context of the charter that he was at that time Governor of Prizren. He was an assessor in the court summoned by Sabas, the Metropolitan of Serres. The court decided the dispute over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George in favor of the Esphigmenu Monastery against the Kastamonitu Monastery. He signed in August 1365 the charter issued on this occasion in Slavonic (Kefalja Radoslav’). He wrote to the Ragusan republic and confirmed that the belongings of the deceased logotet Gjurgь were rightly bequeathed to his second brother Miloš. He issued the respective document „in domo suo in civitate Serrarum“ on the 15th May 1368.
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Abrampakes Michael
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Mentioned in the sources from April 1346 to May 1355. He appears as οἰκεῖος and δοῦλος of the Serbian Emperor Stefan Uroš IV Dušan in the documents. He was a kephale (governor) of Serres in 1346. His mother was probably Eugenia Abrampakina Tatadena. Michael Abrampakes allowed Georgios Batatses Phokopulos to build a watermill. He issued a charter on this occasion. The Serbian Emperor Stefan Uroš IV Dušan confirmed the permission granted to Georgios Batatses Phokopulos by Michael Abrampakes in the prostagma charter from April 1346 (Ἐπεὶ ὁ οἰκεῖος τῆ βασιλεία μου κὺρ Γεώργιος ὁ Φωκόπουλος ἐδικαιώθε διὰ γράμματος τοῦ οἰκείου αὐτῆ κεφαλῆς τῆς θεοσώστου πόλεως Σερρῶν κὺρ Μιχαὴλ τοῦ Ἀβραμπάκη καὶ λοιπῶν ἀρχόντων τῆς βασιλείας μου καὶ τῶν ἐντιμοτάτων ἐκκλησιαστικῶν ἀρχόντων, ὥςτε ποιῆσαι σύνεγγυς τοῦ μύλωνος αὐτοῦ καὶ ἕτερον ὑδρομύλωνα). His former estate is evidently attested in the land inventory the Monastery of Saint John Prodromos near Serres. The monastery bought his possession (ἕτερον ἐξ ἀγορασίας ἀπὸ τοῦ Ἀβραμπάκη). He signed in May 1355 the contract of his mother, who sold a large shop to the Monastery of Saint John Prodromos near Serres.
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Asan Alexios
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Mentioned in the charters issued by the Metropolitans of Serres from August 1365 and August 1375. κῦρ, οἰκεῖος and δοῦλος of the Serbian Empress Jelena (Helene). δοῦλος of the Byzantine Emperor Ioannes V Paleologos. He was the cousin of the Serbian Empress Jelena (Helene). He was an assessor in the court summoned by Sabas, the Metropolitan of Serres. The court decided the dispute over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George in favor of the Esphigmenu Monastery against the Kastamonitu Monastery. He signed in August 1365 the charter issued on this occasion (Ὁ δοῦλος καὶ ἐξάδελφος τῆς κραταιᾶς καὶ ἁγίας ἡμῶν κυρίας καὶ δεσποίνης Ἀλέξιος Ὁ ἈΣΑΝ). He was the member of the judicial panel summoned by Theodoros, the Metropolitan of Serres. The judicial panel confirmed the claim of the convent of Alopu on Mount Athos on the land Klopotitza. He authenticated the document, which was issued for this reason, by his own signature (Ὁ δοῦλος τοῦ κραταιοῦ καὶ ἁγίου ἡμῶν αὐθέντου καὶ βασιλέως Ἀλέξιος ὁ Ἀσάν).
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Asanes Manuel
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Probably identical with a certain Asan, who was according to the anonymous pamphlet written after 1344, a member of a secret organisation (Ἀσὰν κρατοῦντος ἀνεψιὸς πρῶτος, ἐκ Βυζαντίου, μύρων ἀπόζων, αὐτάδελφος τούτου Βιζύηθεν, τῶν φιλικῶν οἴκων ἐπίτροπος ἅγρυπνος, θεῖός τε τούτων Πομφόλυξ Ἀσὰν). He is mentioned in the sources between 1343 and 1345. He appears as κῦρ in the sales contract of Konstantinos and Athanasios Georgilas . He was the son of Ioannes III Mytzes Asanes and Eirene Asanina Komnene Palaiologina. His brothers were Michael Palaiologos Komnenos Asanes, Andronikos Palaiologos Komnenos Asanes, Isaakios Palaiologos Asanes and Konstantinos Palaiologos Asanes. His sisters were Theodora Palaiologina Asanina and Maria. He was the uncle of the empress Eirene Kantakuzenos, the wife of the Byzantine Emperor Ioannes VI Kantakuzenos. He owned some houses at Serres in the vicinity of the estates, which were sold by Konstantinos and Athanasios Georgilas to the Monastery of Saint John Prodromos near Serres in 1343 (μέχρι καὶ τῶν οἰκημάτων τοῦ περιποθήτου θείου τοῦ βασιλέως αὐθέντου ἡμῶν κὺρ Μανουὴλ τοῦ Ἀσάν). During the siege of Serres in 1345 he was the leader of the party, which succeeded in delivering the city to the Serbian King Stefan Uroš IV Dušan (Φεραῖοι, τῆς Ῥωμαίων ἡγεμονίας ἀποστάντες, προσχωρήσουσιν ἑκόντες Τριβαλοῖς, τοῦ Κράλη αὐτοῖς ὑποσχομένου τῆς πόλεως ἀποδείξειν ἄρχοντας, ἂν τοιαῦτα τοὺς πολίτας πείθωσιν· ὧν ἦν κεφάλαιον Ἀσάνης ὁ Μανουὴλ, θεῖος πρὸς πατρὸς Εἰρήνῃ τῇ βασιλίδι).
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Boichnas
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It it doubtful, that he is the same person as „lo jupan Voichna“, who appears in the charter of Vladislav, the son of the former Serbian King Dragutin, adressed to Ragusan authorities from the 25th October 1323. The confirmed terminus ante quem of his decease is September 1370/August 1371 (Prišьdšu že mi vь hramě prěsvetije Bogorodice Hilan’darě, i viděvь grobь gospodina mi i roditelja svetopočiv’šega kesara). It is possible that he was already death in 1369, because the Serbian Despot Ioannes Unklesis (Jovan Unglješa) approved in this year the donation of the Church of the Saint Archangels Michael and Gabriel above Gabrovo granted by Kaisar Boichnas (Voihna) for the monk and spiritual father Daniil (Kako pride kь carьstvu mi čьstni starьcь duhovьnikь kyrь Daniil…Mihaila i Gabrila više Gabrova, i prinese mi zapisanie gospodina….roditelě mi kesara, i viděhь pročtohь čto jestь zapisalь i….kesarь Voihna, i ini hristoljubivi crьkvi onoizi ljud…..zemle: bystь hotěnije carьstvu mi kudě godě mu se što nahodi……hru….ljud…..vinogradь, perivolja, ili i mlinь, ima hotěnije carьstvo mi kako da je……vь věkomь, i da jestь pace svobodna, nikiimь nepotьknovlenno….). He appears as vlastelinь, surodnikь carьstva mi bratučedь Voih’na in the charter of the Serbian King Stefan Uroš IV Dušan for the Hilandar Monastery from 1348. He is mentioned as kaisar/kesar in 1351 (Voicha chiessar) and 1355 (Voichna chiesar) in two forged documents of the Serbian Emperors for the town Kotor translated into old Italian. Attested as kaisar and kesarь from 1357 to 1371 (Βοΐχνας ὁ Καῖσαρ). He was the governor of the town Drama in 1357 according to the Byzantine historian Ioannes Kantakuzenos (ὁ δὲ τῆς πόλεως, ἧς ἦρχεν, ἀποδημῶν, Δράμα δὲ ἦν). Sima Ćirković suggests that he held unter his control a much bigger region corresponding with the ruling area of his son-in-law, the Serbian Despot Ioannes Unklesis (Jovan Unglješa). In a later charter of Iakobos Kutaches Philanthropenos Tarchaneiotes from 1405 he is erroneously described as κράλης. His daughter was Euphemia (Jefimija/Elena). He was the father-in-law of the Serbian Despot Ioannes Unklesis (Jovan Unglješa). The Serbian King Stefan Uroš IV Dušan confirmed in 1348 at the intervention of his nobleman and most probably also relative Voih’na the previous donation of the village Potolino in the valley of the river Struma to the Hilandar Monastery (I tu vьspomenu carstvu mi vlastelinь, surodnikь carьstva mi bratučedь Voih’na, ō izvěstneišemь po utvrьždeni sela Potolina, iže bě priložilo i po prěžde carьstvō mi Hilan’daru...I po blagosrьdnomu moljeniju i blagoutrobiju kь v’semь svetimь i božьstvnimь crьkvamь bratučeda mi Voih’ne, darova carьtvō mi vь postrum’skomь prědělě: Seloō Potolinovo sь zasel’ci i periōromь, s megjami i sь dohoci sь v’semi pravinami sela togoō). After the death of the Serbian Emperor Stefan Uroš IV Dušan he was a prominent figure in the circle of the Dušan’s widow Jelena (Helene). He encouraged Mathaios Kantakuzenos at first to invade the territory of Eastern Macedonia. He then betrayted him and joined the army of Serbian Emperor Stefan Uroš V. He defeated Mathaios Kantakuzenos at Philippoi in Macedonia in 1357. Mathaios Kantakuzenos was imprisoned by him. He handed over Mathaios Kantakuzenos in summer 1357 to the Byzantine Emperor Ioannes V Palaiologos for a ransom. The Serbian Despot Ioannes Unklesis (Jovan Unglješa) confirmed in 1358 an endowment of his mother-in-law, the wife of Boichnas, for the Kutlumus Monastery (ὅπερ ἐπροσίλοσεν ἡ ἁγία μου κυρία ἡ Κεσάρισα πρὸς αὐτὴν τὴν μονὴν ἐν τι τοποθεσία τὴ ἐπικεκλημένι ἡ Προυνέα χάριν ψυχηκὴς δωρεὰς αὐτῆς ζευγαρίων τεσσάρον... ἐγὼ Οὔγλεσις μέγας βοεβόδας ἀπὸ τὴς αὐτοῦ ἐλεημοσίνης τοὺ αὐθέντου ἡμῶν τοὺ πανευτυχεστάτου δεσπότου καὶ τοὺ ἀδελφοὺ αὐτοὺ τοὺ [...τ...]ου μου στέργο καὶ βεβεῶ τὰ τιαύτα χωράφια εἰς τὴν Προυνέαν γὴν ζευγαρίων τεσάρον ὅπος νέμωσην οἱ τιαύτοι μοναχοὶ τὴς θείας βασιλεικῆς μονῆς τοὺ Κουτλουμούσι ἀκολείτος). The Metropolitan of Drama in 1359 gave his consent to return the metochia of Theotokos Koriliotissa and Hagioi Anargyroi to the Batopedi Monastery after the involvment of Boichnas and his wife. Boichnas and his wife endowed the Batopedi Monastery with the church of Saint Photeine. Boichnas was buried in the Hilandar Monastery at Mount Athos.
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Braktos
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It is not clear, if he is the same person as Vratko, a nobleman of the Serbian King Stefan Uroš IV Dušan, who held the position of župan in 1333 (župan Vratkō/çuppanus Vratcho). Vratko is mentioned in the archives of the city Dubrovnik under the date 7.1. 1333 (Et Vratico, qui fuit et est nobis favorabilispenes dominum regem, D. ducatos de auro; Et Vratico qui fuit et est nobis favorabilis penes dominum regem VIC ducatos de auro), 19. 3. 1336 (fuit sibi ablata una salma per Vraticum nomine domini regiss apud S. Sergium) and 11. 7. 1336 (conqueritur supra Vraticum baronem domini regis Raxie...valoris yp. 190 grossorum de cruçe). He is attested as knez also in two Ragusan charters concerning his belt, which was pawned in Dubrovnik and which he demanded back (pojasь kneza vratka; ōtь kneza Vratka). According to the later sources was knez Vratko the father of Princess Milica of Serbia and the father-in-law of her husband Serbian Despot Lazar Hrebeljanović. Konstantin Kostenečki and then several of the Serbian genealogies (rodoslov) reconstructed his ancestry back to Vukan Nemanjić. Mentioned for the year 1342 by the Byzantine historian Ioannes Kantakuzenos. He was a military commander of the Serbian auxiliary troops, 1342. He was one of the Serbian commanders, who were supporting the Byzantine Emperor Ioannes VI Kantakuzenos during the siege of Serres at the end of the summer 1342. He fell temporarily ill and the army had to remain in the military encampment for eleven days (ἐν ᾧ δὲ ταῦτα ἐτελεῖτο, Βράκτος τῶν ἡγεμόνων τῆς στρατιᾶς ὁ διαφορώτατος ἐνόσησε καὶ διεκαρτέρησεν ἐκεῖ ἡ στρατιὰ ἐστρατοπεδευμένη μίαν ἡμέραν ἐπὶ δέκα).
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Chlapenos Radoslabos
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Identical with Radoslav’ (Povikь?)? It is doubtful, that he is the same person as the župan Hlapen, who governed Konavle and the region of Trebinje. He died before 1385. He was a commandant of the Serbian military troops in Macedonia, 1350. He controlled a large area in Macedonia in the border region, 1357–1362. He was a relative of the Serbian Emperor Stefan Uroš IV Dušan. He married Eirene Prelumpissa in 1358 (ὅθεν καὶ γυναῖκα λαμβάνει τὴν τοῦ Πρελούμπου ἐκείνου γαμετήν). He was the father of Helena. According to a manuscript note she was married to Marko Mrnjavčević (vь dьni blagověrnago kralja Mar’ka, jegda ōdade Thodoru Grьgurovu ženu Hlapenu, a uze ženu svoju prьvověn’čan’nu Jelenu, Hlapenovu dьštere). His second daughter was the wife of Nikolaos Baldubinos Pagases [Νικόλαος Βαλδουβῖνος Παγάσης/Nikola Bagaš] (ἀπὸ τοῦ πενθεροῦ μου Ῥαδοσλάβου τοῦ Χλαπένου). The third daughter called Maria Angelina Radosthlaba married Alexios Angelos Philantropenos. Mauro Orbini, a Ragusan chronicler from 16th century, who used older sources, mentions also a son of him called Stefan-Dukas (I maschi si chiamauno Duca & Stefano). He defected in 1350 along with Tolisthlabos from the Serbian Emperor Stefan Uroš IV Dušan to the Byzantine Emperor Ioannes VI Kantakuzenos (ἧκον δὲ καὶ αὐτόμολοι δύο ἐξ αὐτῶν· ὧν ἅτερος τῶν μάλιστα ἦν ἐπιφανῶν, κατὰ γένος προσήκων Κράλῃ, Χλάπαινος ὠνομασμένος, στρατιάν τε ἔχων ὑφ’ ἑαυτὸν οὐκ εὐκαταφρόνητον καὶ πολλὴν περιουσίαν· ὁ λοιπὸς δὲ οὐ τῶν πάνυ περιδόξων ἦν, πλὴν κἀκεῖνος ἀρχάς τε πόλεων ἐγκεχειρισμένος καὶ στρατοπέδων ἡγεμονίας, ὄνομα Τολίσθλαβος). After a while he switched sides again and joined most likely the Serbian Emperor Stefan Uroš IV Dušan. He captured Beroia before 1359, probably in 1351 (Οὗτος τοίνυν ὁ Χλάπενος, εἷς ὢν τῶν Σερβικῶν σατραπῶν καὶ τινα φρούρια ἐκ τῶν Ῥωμαï κῶν ὁρίων εἰληφώς, ἀλλὰ δὴ καὶ τὴν μεγαλόδοξον πόλιν Βέῤῥοιαν, μεγάλως ἐπὶ τοὶς κατορθώμασιν ἐσέμνυνεν). He witnessed the apparently falsified charter issued by the Serbian Emperor Stefan Uroš V in 1355 for the inhabitants of the town of Kotor (Radosav Chlapene). He acted as a protector of the inheritance right of his wife and his stepson Toma Preljubović (Θωμᾶς Πρέλουμπος). Therefore he seized the Thessalian town Damasis in 1359/1360 (Τῇ Βλαχίᾳ δὲ φθάσας μετὰ τῶν στρατευμάτων καὶ φρούριον ἓν πολιορκία εἰληφώς, Δάμασιν καλούμενον, εἰς συμβάσεις μετὰ τοῦ βασιλέως Συμεὼν χωροῦσι, καὶ τὸ φρούριον τούτῳ παραχωρεῖ). He gave up the town of Damasis to Simeon Uroš (Συμεὼν Παλαιολόγος) on condition of arranging the marriage between Maria Angelina Komnene Palaiologina, the daughter of Simeon, and Toma Preljubović (Θωμᾶς Πρέλουμπος). He founded the Mesonesiotissa Monastery near Kastoria (καὶ ἂν κατὰ διαδοχὴν καὶ κληρονομίαν ἔλαβον ἀπὸ τοῦ πενθεροῦ μου Ῥαδοσλάβου τοῦ Χλαπένου σεβασμίαν καὶ ἱερὰν μονὴν, τὴν παρ’ ἐκείνου ἀνεγερθεῖσαν ἐκ βάθρων αὐτῶν τῇ ὑπερευλογημένῃ ἡμῶν δεσποίνῃ καὶ θεομήτορι, τὴν οὕτω πως καλουμένην Μεσονησιώτισσαν). Apparently his ring was found on a medieval necropolis of the Vodoča Monastery near Strumica. It bears an invocation (Izvolite raba Božija Hlapena).
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Eudaimonoioannes, Demetrios Komnenos
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Attested in the sources between 1360 and 1366. He appears as κῦρ, δοῦλος and οἰκεῖος of the Serbian Empress Jelena (Helene), δοῦλος of of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) in the sources. He held the office of governor of Serres 1360. He repeatedly judged in a court as καθολικὸς κριτής between 1365 – 1366 in Serres. He was a member of ecclesiastical court, which was summoned by Iakobos, the Metropolitan of Serres (ἐξελέγημεν ἡμεῖς οἵ τε οἰκεῖοι τῇ κραταιᾷ καὶ ἁγίᾳ ἠμῶν κυρίᾳ καὶ δεσποίνῃ, ὅ τε μέγας παππίας Δούκας ὁ Νεστόγγος, Κομνηνὸς ὁ Εὐδαιμονοϊωάννης). He signed also the document issued by Iakobos in November 1360 concerning the metochion Saint Nicholas in Kamenikaia (ὁ δοῦλος τῆς κραταιᾶς καὶ ἁγίας ἠμῶν κυρίας καὶ δεσποίνης κεφαλὴ Σερρῶν Κομνηνὸς ὁ Εὐδαιμονοϊωάννης). He participated in the decision over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George (τῶν εὐγενεστάτων καὶ καθολικῶν κριτῶν, ... κῦρ Δημητρίου Κομνενοῦ τοῦ Εὐδαιμονοϊωάννου). He with other members of the court ruled in favor of the Esphigmenu Monastery against the Kastamonitu Monastery. He signed the decision document issued by Sabas, the Metropolitan of Serres, in August 1365 (Ὁ δοῦλος τῆς κραταιᾶς καὶ ἁγίας ἡμῶν κυρίας καὶ δεσποίνης καθολικός κριτὴς Δημήτριος Κομνηνός ὁ ΕΥΔΑΙΜΟΝΟΙΩΑΝΝΗΣ). He attended the trial between Hilandar Monastery and Georgios Isaris (τοὺς καθολικοὺς κριτάς, τὸν ἐπὶ τοῦ κάστρου κῦριν Ὀρέστην καὶ τὸν κυρὸν Δημήτριον Κομνηνὸν τὸν Εὐδαιμονοϊωάννην). He together with other members of the court ruled in favor of the Hilandar Monastery and signed the charter issued on this occasion (ὁ δοῦλος τοῦ ἁγίου μου αὐθέντου τοῦ πανευτυχεστάτου δεσπότου, Δημήτριος Κομνηνὸς ὀ Εὐδαιμονοϊωάννης).
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Georgios (7)
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He appears ὁ ὀικεῖος αὐτῇ κύριος Γεώργιος ὁ λογοθέτης in the prostagma charter of the Serbian Emperor Stefan Uroš IV Dušan for the Saint Anastasia Monastery near Zichna from February 1352. He was the logothetь of the Serbian Emperor Stefan Uroš IV Dušan, 1349–1355. He worked also as a logothetь for the Serbian Empress Jelena (Helena), the wife of Stefan Uroš IV Dušan and the mother of Serbian Emperor Stefan Uroš V. (siju knigu dade Gjurgь logothetь gospožde carice presvetěi bogorodici Gory Sinaiskyje, bog da go prostit). According to the hypothesis of Konstantin Jireček he was the brother of Radoslav’, the Governor of Serres, and čelnik Miloš from the Povika family. In 1361 the Ragusan republic sequestrated the deposited money of Georgios for the purpose of war (Prima pars est, de accipiendo de manibus Milçe de Lebro denarios Jurech Logofeti, et ponere ipsos in manibus comunis pro serviçiis guerre). On 27th February 1367 Georgios sent his will from his residence in Thessalonike to the Ragusan republic. His decision was to sell his property and belongings in Ragusa administrated by Milac Lebrović and Lovro Razumenović. He donated according to the testament the earned sum and also other gifts, including notary’s books, to his relative Živko Dlьžić (prědal dobitьkь i rěznicu moju vašimь Dubrovčanomь, na ime Milcu Dumonikju i Lavretevi Razumenikju, a bě i vsi znate a ōdь vasь ne se utajalo. Da znate vlastele, moja bratija, ere sьmь bilь dlьžьnь ō-davno za mnogo godištь za potrebe, koe ni je iznosilь Živko, sinь Radoslava Dlьžica, vašь Dubrovčaninь, za mnogo mu sьmь drьžnь bilь do denesь, ere ni jestь rodinь krьvьno, a i da znate, vlastele, ere mu prodahь i darovahь vesь moi dobětьkь i riznicu, što mi je u Dubrovnici, no je na Milci Dumoniki i na Lavrete Razumenoviku, i kuke i vinograde, inonikatske knige da e volьnь Živko uprašati i prodati i knigami inonikatskimi i kaželeriskimi, kleti se i dušiti se na moju dušu, kakono ja samь Gjuregь logofetь, i da slobodi, kogo mu se vidi, kano ja samь Gjuregь logofetь. a sezi mu prodahь i darovahь u Sulune na ·kz· dьnь febrara měseca). His brother Radoslav’, the Governor of Serres, wrote to the Ragusan republic and confirmed that the belongings of the deceased logotet Georgios (Gjurgь) were rightly bequeathed to his second brother Miloš. He issued the respective document „in domo suo in civitate Serrarum“ on the 15th May 1368.
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Ioskules Michalis
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Mentioned in the boundary description of the river Strumica valley, which was commissioned by the Serbian Despot Ioan Uglješa (Ioannes Unklesis) in January 1371. He was a δοῦλος of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) (Ὁ δοῦλος τοῦ ἁγίου ἡμῶν αὐθέντου τοῦ πανευτυχεστάτου δεσπότου). He judged as καθολικὸς κριτής in 1371 at the behest of the Serbian Despot Ioan Uglješa (Ioannes Unklesis). The Hilandar Monastery was in dispute with the Monastery Hagios Panteleemon about a land in the river Strumica valley. Michalis Ioskules decided that the land should devolve to the Hilandar Monastery. He also established a boundary between both claimants and inserted its description in the charter, which was issued in January 1371.
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Isaris Georgios
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Deceased by April 1374. He appears as κῦρ, οἰκεῖος of the Serbian Emperor Stefan Uroš IV Dušan and the Byzantine Emperor Ioannes V. Palaiologos in the sources. He was in charge of Megas Drungarios τοῦ στόλου, 1344. Eparchos, 1348–1350. Megas Primikerios, 1366. Megas Konostaulos, 1367–1374. He was married to Xene Isarina. He had two sons (Michael Angelos Isaris and Theodoros Komnenos Isaris). His son-in-law was Georgios Stanisas. He was a wealthy landowner, who possessed several estates around Thessalonica. He was probably the student of Georgios Akindynos. He also corresponded with him. He was a supporter of the anti-Palamite party. When he turned his coat, he was criticized by Georgios Akindynos as a traitor. He was among the witnesses to the charter of protovestiarites Ioannes Dukas from September 1344, who rejected the claim of the revenue office on the part of the place Diabolokampos, a property of the Docheiariu Monastery. He joined in summer 1345 the proponents of the Byzantine Emperor Ioannes VI Kantakuzenos. He was nearly killed during the revolt of the Zealots. He met Gregorios Palamas on Moun Athos between September 1347 and September 1348. The Serbian Emperor Stefan Uroš IV Dušan donated in April 1348 the dependant peasants in the area of Hermelia, which belonged to Georgios Isaris. The Byzantine Emperor Ioannes V. Palaiologos gave in December 1350 several landed estates to Demetrios Kokalas in addition to his oikonomia. He mandated Georgios Isaris with Manuel Chageres to execute the task. He had a 11 years lasting quarrel with the Hilandar Monastery. He required the sum, which Georgios Stanisas, his son-in-law, paid in order to obtain adelphata. When Stanisas died, Isaris tried to get the money of his son-in-law back. He did not even hesitate to forge documents related to the affair. He was a friend of Makarios Chumnos and probably sponsored his foundation of Nea Moni in Thessalonica.
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Kallinikos (2)
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Mentioned in the sources between 1310 and September 1327. He appears as κῦρ in the charters. He was a Hieromonk. He was a native Serbian. He was an experienced diplomat (ὁ πρεσβευτὴς δὲ μοναχὸς ἦν, Καλλίνικος κεκλημένος, τὸ γένος μὲν καὶ αὐτὸς Τριβαλὸς, εὖ δὲ εἰδὼς καιροῖς καὶ πράγμασι πολιτικοῖς χρῆσθαι δι’ ἐμπειρίαν). The Serbian King Stefan Uroš II Milutin sent him as an emissary to the Byzantine Emperor Andronikos II Palaiologos before 1318. He was also in the service of the Byzantine Emperor. He asked the Byzantine Emperor Andronikos II Palaiologos before January 1318 to award the solder Manuel Garianos with a chrysobull charter. Andronikos II Palaiologos issued a charter for Manuel Garianos, where he guaranted the possession of Garianos at the village Euiane as patrimonial and taxless (Ἐπεὶ ὁ τιμιώτατος ἱερομόναχος κῦρις Καλλίνικος, ἀποσταλεὶς ἀποκρισιάριος εἰς τὴν βασιλείαν μου παρὰ τοῦ περιποθείτου υἱοῦ καὶ γαμβροῦ αὐτῆς τοῦ ὑψηλοτάτου κράλη Σερβείας, καὶ διὸ εὑρίσκεται ἐπιμελούμενος καὶ ἐνεργῶν εἰς τὰς δουλείας τῆς βασιλείας μου καὶ ἔχων ἀναδοχὴν καὶ διάθεσιν παρ’ αὐτῆς, ἐζήτησε καὶ παρεκάλασεν περὶ τοῦ ἀπὸ τοῦ Σερριωτικοῦ μεγάλου ἀλλαγίου Μανουὴλ τοῦ Γαριάνου, ἵνα ποριση̣ται χρυσόβουλλον τῆς βασιλείας μου καὶ κατέχη τὴν γονικὴν αὐτοῦ ὑπόστασιν εἰς τὸ χωρίον τὴν Ηὔνιανην). In 1320/1321 he negotiated in Constantinople about a secret alliance between Andronikos III. Palaiologos and the Serbian King Stefan Uroš II Milutin against the Byzantine Emperor Andronikos II Palaiologos. The Byzantine Emperor Andronikos II Palaiologos ceded Kallinikos in September 1321 the small monastery of Saint Nicholas in Kamenikeia near Serres for use (Ἐπεὶ ὁ τιμιώτατος ἱερομόναχος κῦρ Καλλίνικος εὑρίσκεται ἄνθρωπος καλὸς καὶ τρέφων καθαρωτάτην εὔνοιαν εἰς τὴν βασιλείαν μου καὶ ἐπιμελούμενος εἰς τὰς δουλείας αὐτῆς, παρεκλήτευσεν ἵνα πορίσηται χρυσόβουλλον τῆς βασιλείας μου καὶ ἐπιλάβηται καὶ κατέχῃ τὸ περὶ τὰς Σέρρας εἰς τὴν τοποθεσίαν τῆς Καμενικείας διακείμενον μονύδριον τὸ εἰς ὅνομα τιμώμενον τοῦ παμμάκαρος ἁγίου Νικολάου, καὶ ἐπιμεληθῇ καὶ συστήσῃ καὶ βελτιώσῃ αὐτὸ καὶ ἔχῃ ὡς ἴδιον αὐτοῦ παρ’ ὅλην αὐτοῦ τὴν ζωήν, μετὰ δὲ τὴν ἀποβίωσιν αὐτοῦ). Kallinikos obtained in 1321 one third of the village Mamitzon. In 1322 he received two plots of land near Kamenikeia from the sebastos Athanasios, who was his spiritual son (ἡμεῖς οἱ ἐνταῦθα σιγνογραφήσαντες, ἀποχαριζόμεθα οἰκείᾳ βουλῇ καὶ θελήσει πρὸς σὲ τὸν ἐν μοναχοῖς τιμιώτατον καὶ κατὰ κύριον αὐθέντην καὶ πατέρα ἡμῶν κῦρ Καλλίνικον τὰ ἐκγονικόθεν ἡμῖν περιελθόντα χωράφια, τὰ ἐν τῇ τοποθεσίᾳ τῆς Καμενικείας εὑρισκομενα ἐν δυσὶ τόποις, ἀφ’ ὧν τὸ μὲν ἕν κομμάτιον τὸ πλησίον τοῦ πρωτοψάλτου, τὸ δὲ ἕτερον κομμάτιον πλησίον τοῦ ἀποιχομένου ἐκείνου Ῥάσκομον καλουμένου, τὰ ὅσα καὶ οἱα εἰσί, καθὼς ἐνέμοντο καὶ ἐδεσπόζοντο παρ’ ἡμῶν, καὶ ἔχειν σε ἐπ’ ἐξουσίᾳ τὸν ἐν μοναχοῖς τιμιώτατων κῦρ Καλλίνικον τὸν κατὰ κύριον αὐθέντην καὶ πατέρα ἡμῶν ποιεῖν ἐπ’ αὐτοῖς ὡς δόξει σοι, ἀφιερεῖσθαι ἐν τῇ σεβασμίᾳ μονῇ ἢ ἔνθα βούλει, ἡμῶν ἀποβαλλομένων τὴν τῶν εἰρημένων χωραφίων δεσποτείαν, ποιεῖν δὲ ἐν αὐτοῖς τὸν συνήθη παρ’ ἡμῶν δεφενσίωνα· διὰ γὰρ τοῦτο ἐγεγόνει καὶ τὸ παρὸν ἡμέτερον γράμμα καὶ ἐπεδόθη σοι τῷ εἰρημένῳ μοι αὐθέντῃ καὶ πατρὶ κῦρ Καλλινίκῳ εἰς βεβαίαν ἀσφάλειαν). The Metropolitan of Thessalonike granted the Monastery of Saint George Kanites in Thessalonike to Kallinikos. The Byzantine Emperor Andronikos III Palaiologos confirmed the donation of the Metropolitan of Thessalonike in July 1323 (Ἐπεὶ ὁ ἱερώτατος μητροπολίτης Θεσσαλονίκης ἔξαρχος πάσης Θετταλίας καὶ ὑπέρτιμος δέδωκε διὰ γράμματος αὐτοῦ πρὸς τὸν τιμιώτατον ἱερομόναχον κῦρ Καλλίνικον τὴν ἐντὸς τῆς θεοσώστου πόλεως Θεσσαλονίκης σεβασμίαν μονὴν τὴν ἐπ’ ὀνόματι τετιμημένην τοῦ ἁγίου ἐνδόξου μεγαλομάρτυρος καὶ τροπαιοφόρου Γεωργίου καὶ ἐπικεκλημένην τοῦ Κανίτου μετὰ πάσης τῆς νομῆς καὶ τῶν δικαίων αὐτῆς, προέβη δὲ εἰς τοῦτο καὶ χρυσόβουλλον τοῦ ἁγίου μου αὐθέντου καὶ βασιλέως τοῦ πάππου τῆς βασιλείας μου, καὶ ἐδεήθη ὁ ῥηθεὶς ἱερομόναχος κῦρ Καλλίνικος τυχεῖν καὶ χρυσοβούλλου τῆς βασιλείας μου, ἡ βασιλεία μου τὴν τοιαύτην παράκλησιν αὐτοῦ προσδεξαμένη διὰ τὸν ἀγῶνα καὶ τὴν ἐπιμέλειαν καὶ τὴν σπουδήν, ἣν δεικνύει εἰς τὰς δουλείας τῆς βασιλείας ἡμῶν, καὶ διὰ τὴν εὔνοιαν καὶ τὸν ζῆλον καὶ τὴν πίστιν, ἣν τρέφει ἀκραιφνῆ εἰς τὴν βασιλείαν μου, καὶ ὅτι κατανοεῖ αὐτὸν τῆς αὐτῆς μέλλοντα ἔχεσθαι καὶ ἔτι προθέσεως, τὸν παρόντα χρυσόβουλλον λόγον αὐτῆς προβῆναι εὐδοκεῖ, δι’ οὗ προστάσσει καὶ διορίζεται κατέχειν τὸν τοιοῦτον ἱερομόναχον κῦρ Καλλίνικον τὴν ῥηθεῖσαν μονὴν μετὰ τῶν αὐτῇ προσόντων πάντων ἀναφαιρέτως, ἀνενοχλήτως παντάπασι καὶ ἀδιασείστως, ἐφ’ ὅρῳ τῆς αὐτοῦ βιοτῆς, καὶ ἔχειν ἄδειαν συνιστᾶν καὶ βελτιοῦν καὶ αὔξειν αὐτὴν καθὼς ἂν προαιρῆται καὶ δύνηται). He donated the monastery of Saint Nicholas in Kamenikeia near Serres to the Hilandar Monastery in October 1323. The Byzantine Emperor Andronikos II Palaiologos confirmed his endowment in September 1327.
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Kardames
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Mentioned in the decision of the court summoned by Sabas, the Metropolitan of Serres, from August 1365. The charter refers to him as κῦρ. He was a Megas Tzausios, 1365. He was a member of the senate of Serres. He participated in the decision over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George. He with other members of the court ruled in favor of the Esphigmenu Monastery against the Kastamonitu Monastery (καὶ ἑτέρων τῶν τῆς συγκλήτου, τοῦ τε μεγάλου τζαουσίου κῦρ τοῦ Καρδάμη).
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Koreses Dukas
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Active in the vicinity of Serres between 1341 and 1375. He was οἰκεῖος and δοῦλος of the Serbian Emperor Stefan Uroš IV Dušan, 1355. He was in the commision, which was entrusted by Iakobos, the Metropolitan of Serres, to delimit the metochion of the Philotheu Monastery in Kremna and Tzainu (ὁ οἰκεῖος τῶ κραταιῶ καὶ ἁγίῳ ᾑμων αὐθέντη καὶ βασιλεῖ Δοῦκας ὁ Κορέσης εἰδέναι ἀκριβὼς τὰ σύνορα καὶ προνόμια τῆς ἁπάσης αὐτῶν γῆς). He signed the document, which was issued by Iakobos in December 1355 (Ὁ δοῦλος τοῦ κραταιοῦ καὶ ἁγίου ἡμῶν αὐθέντου καὶ βασιλέως Δούκας ὁ Κορέσης). He appears in another document of Iakobos, the Metropolitan of Serres, for the Hilandar Monastery from November 1360. Several local nobleman, among them also Duka Koreses, who lived in the vicinity of the metochion Saint Nicholas in Kamenikaia, took in possesion some of its estates. Iakobos returned the unjustly annexed lands to the Hilandar Monastery (καὶ πρῶτον μὲν εὕρομεν ὅτι ἀπὸ τούτων ὑφείλετο ὁ Δούκας ὁ Κορέσης καὶ κατεῖχε, προβαλλόμενος ἐξ ἀγορᾶς τοῦτο κεκτῆσθαι). Dukas Koreses was more than thirty years in dispute with the Alopu Monastery on Mount Athos over a land in Klopotitza. The judicial panel summoned by Theodoros, the Metropolitan of Serres, confirmed in August 1375 the claim of the convent of Alopu on Mount Athos on the land Klopotitza. The decision was realised only after the end of the Serbian rule, since Duka Koreses was courtier and supporter of the Serbian rulers.
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Margarites Ioannes
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Attested in the sources between 1342 and 1372/1373. He appears as κῦρ and οἰκεῖος of the Byzantine Emperor Ioannes V Palaiologos and of the Serbian Emperor Stefan Uroš IV Dušan in the sources. He held the position of the Megas Hetaireiarches in 1348. According to the Praktikon issued in January 1342 by Michal Papylas Romanos was Ioannes Margarites the recipient of a confiscated land from Arsenios Tzamplakon located between Serres and Zichna and of a zeugelateion, which belonged to Kantakuzenos, near Zichna. He became these estates with the revenue of 55 hyperpyra and was fully exempted from paying taxes (κῦρ Ἰωάννην τὸν Μαργαρίτην ἀπὸ τῆς περὶ τὰ Ζίχνα καὶ τὰς Σέῤῥας ἀφαιρεθείσης ἀρτίως οἰκονομίας παρὰ τοῦ Τζαμπλάκωνος κυροῦ Ἀρσενίου, ἔτι δὲ καὶ ἀπὸ τοῦ περὶ τὰ Ζίχνα διακειμένου ζευγηλατείου τοῦ Καντακουζηνοῦ, ποσότητα ὑπερπύρων πεντήκοντα πέντε, καὶ κατέχῃ καὶ νέμηται ταύτην ἐλευθέραν πάντη καὶ ἀκαταδούλωτον). The possession of Ioannes Margarites at Kato Uska and Rachoba was declared exempt from the 9 nomismata tax and hereditary by the prostagma of the Byzantine Emperor Ioannes V. Palaiologos from October 1342. The former estates of Tzako [...], most probably Arsenios Tzamplakos, consisted of arable land and vineyards (Ἐπεὶ ὁ οἰκεῖος τῆ βασιλεία μου ὁ Μαργαρίτης κέκτηται δι’ ἀπογραφικῶν ἀποδείξεων τοῦ τε οἰκείου τῆς βασιλείας μου μεγάλου χαρτουλαρίου κυροῦ Ἰωάννου τοῦ Βατάτζη, καὶ τοῦ πανσεβάστου σεβαστοῦ οἰκείου τῆ βασιλεία μου ὀρφανοτρόφου κυροῦ Κωνσταντίνου [ ] εἴς τε τὸ χωρίον τὴν Κάτω Οὔσκαν καὶ τὴν Ῥάχοβαν ἀπό τε Τζάκω[ ] ὑποστάσεων καὶ δημοσιακῶν γῆν τινα καὶ ἀμπέλια). Ioannes Margarites granted his land at Kato Uska to the Monastery of Saint John Prodromos near Serres. The Serbian King Stefan Uroš IV Dušan confirmed the gift of Ioannes Margarites in the chrysobull charter, which was issued in October 1345. The Serbian Emperor Stefan Uroš IV Dušan confirmed the endowment of Ioannes Margarites to the Batopedi Monastery in April 1348. It consisted of a property near the village Dratzoba, land in the vicinity of Mikra Neboliane, a property in the town of Kaisaropolis, a piece of land not far from the town Chrysupolis, house and a church in the town Chrysopolis (ὁ οἰκεῖος τῆ βασιλεία μου μέγας εταιρειάρχῃς κῦρ Ἰωάννης ὁ Μαργαρίτης δι’ τῆς βασιλείας μου ὅσον ἐκέκτητο περὶ Δράτζοβαν τὸ χωρίον καὶ γῆν εἰς τὴν Μικρὰν Νεβόλιανιν καὶ ὅσον εἶχεν εἰς τὴν Καισσαρόπολιν ἅτινα προκατεῖχε διὰ χρυσοβούλλου τῆς βασιλείας μου, ἀλλὰ δὴ καὶ τὴν εἰς τὴν Χρυσούπολιν γῆν αὐτοῦ, καὶ ἐντὸς τοῦ κάστρου ἐκκλησίαν καὶ ὀσπήτιν). He became a monk in the Monastery of Saint John Prodromos near Serres. He probably requested a firman from the Ottoman Sultan. The Monastery of Saint John Prodromos near Serres obtained the charter from Ottoman Sultan Murad I in 1372/1373. The monastery is mentioned in the charter as the church of Margaritis.
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Maurodukas Palaiologos
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Mentioned in the decision of the court summoned by Sabas, the Metropolitan of Serres, from August 1365. He was a member of the senate of Serres. He participated in the decision over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George. He with other members of the court ruled in favor of the Esphigmenu Monastery against the Kastamonitu Monastery (καὶ ἑτέρων τῶν τῆς συγκλήτου, ..., Παλαιολόγου τε τοῦ Μαυροδούκα).
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Nestongos Dukas
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Mentioned in the sources between 1352 and 1360. He was designated as κὺρ. He appears as οἰκεῖος of the Serbian Emperor Stefan Uroš IV Dušan in the confirmation charter for the Monastery of Saint Anastasia near Zichna. The sources refer to him also as δοῦλος of the Serbian Empress Jelena (Helene). He held the office of Logothetes, since 1352; then of Governor of Serres (Nestegus capitaneus Seren.; Nestegus Zephalia Seren.), 1354 and finally of Megas Papias, 1360. His wife was Eudokia Nestongissa. The Serbian Emperor Stefan Uroš IV Dušan confirmed in the year 1352 that the village Ostrina belonged to the Monastery of Saint Anastasia near Zichna. He ordered Georgios Dukas Nestongos (οἰκεῖος ὁ αὐτῆ κὺρ Γεώργιος ὁ λογοθέτης) to look after the inviolability of the rights of the monastery. He (Ὀ λογοθέτης Γεώργιος Δούκας ὁ Νεστόγγος) together with his wife (Σίγνον Ευδοκίας Παλαιολογίνης τῆς Νεστογγόνισας) possessed an orchard near Serres, which was partly a dowry and partly acquired by the couple. They donated it in 1353 to Monastery of Saint John Prodromos near Serres, which owned mills in the vicinity of the orchard, for exchange of life annuity payed to them by the monastery. He together with judge Božidar and Damjan from Kotor was sent by the Serbian Emperor Stefan Uroš IV Dušan in 1354 to the papal court in Avignon. He participated in the decision of the ecclesiastical court, which was summoned by Iakobos, the Metropolitan of Serres, concerning the metochion Saint Nicholas in Kamenikaia. He signed also the document issued by Iakobos in November 1360 (ὁ δοῦλος τῆς κραταιᾶς καὶ ἁγίας ἡμῶν κυρίας καὶ δεσποίνης Δούκας ὁ Νεστόγγος ὁ μέγας παπίας).
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Orestes
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The last mention of his name in the sources is from 1366. He appears in the charters as κῦρ or δοῦλος of the Serbian Empress Jelena (Helene) and of the Serbian Despot Ioan Uglješa (Ioannes Unklesis). He repeatedly judged in a court as καθολικὸς κριτής between 1365 – 1366 in Serres. He held the office of ἐπὶ τοῦ στρατοῦ in Serres (1365 – 1366) and ἐπὶ τοῦ κάστρου in Serres (eventually from 1350 to 1366). He erected the tower at Serres in 1350 at the behest of the Serbian Emperor Stefan Uroš IV Dušan (Πύργος Στεφάνου βασιλέως ὅν ἔκτισεν Ὁρέστης Αὐγούστου Δʹ Ινδικτιωνος Γ ΩΝΗ). He participated in the decision over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George (τῶν εὐγενεστάτων καὶ καθολικῶν κριτῶν, τοῦ τε κῦρ Ὀρέστου τοῦ ἐπὶ τοῦ στρατοῦ). He corroborated the document issued by Sabas, the Metropolitan of Serres, by his own signature in August 1365 (ὁ δοῦλος τῆς κραταιᾶς καὶ ἁγίας ἠμῶν κυρίας καὶ δεσποίνης καθολικὸς κριτής, Ὀρέστης † Ὁ ἘΠΙ ΤΟΥ ΣΤΡΑΤΟΥ). He attended the trial between Hilandar Monastery and Georgios Isaris (τοὺς καθολικοὺς κριτάς, τὸν ἐπὶ τοῦ κάστρου κῦριν Ὀρέστην). He together with other members of the court ruled in favor of the Hilandar Monastery and signed the charter issued on this occasion (ὁ δοῦλος τοῦ ἁγίου μου αὐθέντου τοῦ πανευτυχεστάτου δεσπότου καθολικὸς κριτής, Ὀρέστης † ὁ ἐπὶ τοῦ στρατοῦ).
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Pediasimos Niketas
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Attested in the sources from 1366 to 1369. The sources refer to him as a κῦρ, δοῦλος and οἰκεῖος of the Serbian Despot Ioan Uglješa (Ioannes Unklesis). The sources describe him as θαυμαστός, σοφός, σοφώτατος and φιλαλήθης. He judged in a court as καθολικὸς κριτής in 1366 at Serres. He was an ὄτροκος (enforcement officer). He was a Greek (ἄνδρα Ῥωμαίον). He attended the trial between thr Hilandar Monastery and Georgios Isaris (ἀλλὰ δὴ καὶ τὸν σοφώτατον κυρὸν Νικήταν τὸν Πεδιάσημον). He together with other members of the court ruled in favor of the Hilandar Monastery and signed the charter, which was issued in October 1366 (ὁ δοῦλος τοῦ ἁγίου μου αὐθέντου τοῦ πανευτυχεστάτου δεσπότου Νικήτας † ὁ Πεδιάσημος). He was sent by the Serbian Despot Ioan Uglješa (Ioannes Unklesis) to the Metropolitan of Thessalonica in order to secure the testimonies of competent witnesses in the case of the questionable land, which belonged to the Sarabare Monastery (ἀπέσταλκεν αὕτη τὸν οἰκεῖον τῆ βασιλεία μου κὺρ Νικὴτα τὸν Πεδιάσιμον ὡς φιλαλήθη εἰς τὴν Θεσσαλονίκην). Niketas completed the task and reported to the despot that the land was an eternal property of the Zographu Monastery (Ταῦτα ἐπανελθόντος εἰς τὴν βασιλείαν μου τοῦ οἰκείου ταύτη κὺρ Νικήτα τοῦ Πεδιασίμου καὶ ἀναγγείλαντος ταύτη, διορίζεται ἡ βασιλεία μου διὰ τοῦ παρόντος δικαιωτηρίου αὐτῆς ὁρισμοῦ, χρυσοβούλλου δύναμιν ἔχοντος, ἔχειν τὴν τοῦ Ζωγράφου σεβασμίαν μονὴν πᾶσαν τὴν ἐν τῶ Ἱερισσῶ γῆν). He delivered the horismos, which was issued by the despot in February 1369 on this occasion, to the monks of the Zographou Monastery (καὶ ὁ παρὼν ὁρισμὸς τὴς βασιλείας μου, χρυσοβούλλου δύναμιν ἔχων, ἀποσταλέντος παρὰ ταύτης σὺν αὐτῶ, ὡς ὀτρόκου, τοῦ ῥηθέντος οἰκείου τῆ βασιλεία μου κὺρ Νικήτα τοῦ Πεδιασίμου, ἐφ ὧ παραδοῦναι τὴν ῥεθεῖσαν γῆν τῆς νῦν ἐν Ἱερισσῶ πρὸς τοὺς Ζωγραφίτας).
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Phokopulos, Georgios Batatses
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Mentioned in the sources from April 1346 to May 1352. He appears as κῦρ and οἰκεῖος of the Serbian Emperor Stefan Uroš IV Dušan in the sources. He was married to Anna Angelina. He was in dispute with the children of the deceased Alexios Diplobatatzes. The family of Diplobatzes was against his endeavour to build a new watermill. He obtained the permission to build another watermill from Michael Abrampakes, the Governor of Serres. The Serbian Emperor Stefan Uroš IV Dušan confirmed the right of Georgios Batatses Phokopulos to build a second watermill on his property in a prostagma charter from April 1346. The Serbian Emperor Stefan Uroš IV Dušan granted the endowment of Georgios Batatses Phokopulos to the Batopedi Monastery in April 1348. It consisted of vineyards, fields, mills near the side gate at Serres, some houses in Serres and a 500 Modioi large estate at Tholos (ὁμοίως περὶ τὰς Σέρρας οσα ἀφιέρωσεν ὁ Φωκόπουλος γονικὰ αὐτοῦ, ἀμπέλια καὶ χωράφια καὶ μύλωνας τοὺς πλησίον τοῦ παραπορτίου καὶ τὰ ἐντὸς τοῦ κάστρου ὀσπήτια αὐτοῦ μετὰ τῆς νομῆς καὶ περιοχῆς αὐτῶν, καὶ γῆν περὶ τὸν Θολὸν γονικὴν αὐτοῦ μοδίων πεντακοσίων). The Serbian Emperor Stefan Uroš IV Dušan permitted in May 1352 Georgios Batatses Phokopulos to donate his zeugelateion at Lestiane and Tumba to the Monastery of Saint John Prodromos near Serres.
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Raiko
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Maybe identical with the nephew of Momčilo, who was let in to the town of Peritheorion with 50 soldiers by its inhabitants in 1345. Mentioned in the prostagma charter of the Serbian King Stefan Uroš IV Dušan, which was issued between September and December 1345. He appears as οἰκεῖος of the Serbian King Stefan Uroš IV Dušan in the prostagma charter. He held the position of kephale (governor) of Trilision and Brontu, 1345. Rajko was asked by the Serbian King Stefan Uroš IV Dušan to not collect the toll from the 25 nomismata intented for Kyprianos, the Bishop of Pheremai. Rajko should also bring the prostagma, which was issued on this occasion between September and December 1345, to Kyprianos.
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Raul, Alexios Dukas
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The identification with Raul (Trapp 2002, #24096) and Dux Alexios Raul (Trapp 2002, #93047) is doubtful. Mentioned in the sources from 1337/1352 to 1366. He appears as δοῦλος of the Serbian Emperor Stefan Uroš IV Dušan in the sources. He was the Megas Domestikos of Serbia, 1352 – 1366. He held the office of the governor (κεφαλή) of Zichnai, 1355. He was the father-in-law of Angelos (῎Αγγελος). He had a daughter. συμπένθερος of Stephanos Kalothetos (Κ Στέφανος Καλόθετος. θεῖος of the Serbian Emperor Stefan Uroš IV Dušan. He donated a land to the Asomatos metochion, which belonged to the Monastery of Saint John Prodromos near Serres. The Serbian Emperor Stefan Uroš IV Dušan confirmed the gift of Alexios to the monastery in a prostagma charter from September 1352. He was in the commision, which was entrusted by Iakobos, the Metropolitan of Serres, to delimit the metochion of the Philotheu Monastery in Kremna and Tzainu. He signed the document, which was issued by Iakobos in December 1355 (Ὁ δοῦλος καὶ θεῖος τοῦ κραταιοῦ καὶ ἁγιου ἡμῶν αὐθέντου καὶ βασιλέως Ἀλέξιος Δούκας Ῥαοῦλ † Ὁ ΜΕΓΑΣ ΔΟΜΕΣΤΙΚΟΣ). He had a long-term dispute with Stephanos Kalothetos, who was the father of Angelos. When Angelos died, Alexios asked Kalothetos to fulfil his obligations promised at the time of wedding. Kalothetos involved the monks of the Batopedi Monastery in the case by storing the valuable things in their monastery. The Serbian Empress Jelena (Helene) issued an horismos that allowed Alexios to demand the valuable things or an equivalent amount of money from Kalothetos. Since Kalothetos did not pay the entire sum, Alexios attacked the estates of the Batopedi Monastery. The monks had to pay the rest of the sum to Alexios. The conflict of all participants in the case was definitively brought to an end by the decision of the general judge of the Romans Theophylaktos Dermokaites.
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Schules Michael
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Mentioned in the decision of the court summoned by Sabas, the Metropolitan of Serres, from August 1365. He appears as κῦρ in the charter. He was a member of the senate of Serres. He participated in the decision over a plot of land in the village Zetinon (Zintzu) and a Church of Saint George. He with other members of the court ruled in favor of the Esphigmenu Monastery against the Kastamonitu Monastery (καὶ ἑτέρων τῶν τῆς συγκλήτου, ..., καὶ κῦρ Μιχαὴλ τοῦ Σχουλῆ).
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Tzamplakon Arsenios
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Died probably before August 1362. He is mentioned as κῦρ, δοῦλος of the Byzantine Emperor Andronikos III Palaiologos and Ioannes V. Palaiologos in the sources.He held the position of μέγας παπίας, 1333–1342 and 1352. He is attested as an apographeus (fiscal official) of the Byzantine Emperor Ioannes VI Kantakuzenos in 1349 and as archon at Didymoteichon in 1352. He was a monk. Probably the son of μέγας παπίας Alexios Tzamplakon. He was the brother of Asomatianos Tzamplakon, Demetrios Tzamplakon and Tornikina. His sons were Michael Kaballarios Tzamplakon and Alexios Kaballarios Tzamplakon. He was the συμπένθερος of Ioannes VI Kantakuzenos. He accused in the early summer of the year 1333 at Chalkidike Philantropenos Palaiologos Syrgiannes of a high treason before the Emperor Andronikos III. Palaiologos. He came to Constantinople in order to attend the trial with Philantropenos Palaiologos Syrgiannes. He authenticated the deed of sale of the protostrator Theodoros Dukas Palaiologos Komnenos Synadenos in December 1333. He was sent in 1342 together with Konstantinos Palaiologos by Ioannes VI. Kantakuzenos to the Serbian King Stefan Uroš IV Dušan. He was together with Konstantinos Palaiologos taken into custody by a certain Tzimpanos. Tzimpanos turned Arsenios Tzamplakon in to Alexios Apokaukos in Thessalonike. Arsenios Tzamplakon was insulted by the mob of Thessalonike as the patriarch of Ioannes VI Kantakuzenos. He was arrested and his possession was confiscated. According to the Praktikon issued in January 1342 by Michal Papylas Romanos was Ioannes Margarites the recipient of a confiscated land from Arsenios Tzamplakon located between Serres and Zichna. The possession of Ioannes Margarites at Kato Uska and Rachoba was declared exempt from the 9 nomismata tax and hereditary by the prostagma of the Byzantine Emperor Ioannes V. Palaiologos from October 1342. The former estates of Tzako [...], most probably Arsenios Tzamplakos, consisted of arable land and vineyards. The Serbian Emperor Stefan Uroš IV Dušan donated in April 1348 the former property of Arsenios Tzamplakon, which was inside the town of Chrysopolis, to the Batopedi Monastery. He drew up before December 1349 the inventory of the property of the Monastery Theotokos Psychosostria in Constantinople, which was used for chrysobull charter of the Byzantine Emperor Ioannes VI Kantakuzenos. After 1355 he was residing in the Batopedi Monastery as a monk. He bequeathed in February 1355 his patrimonial estate in Prinarion with als its area and rights, dependent peasants, abandoned land, vineyards, mills, uncultivated land and pasture, a part of land in Vela, winter pasture in Thermopotamos, annual fair of Saint Symeon in Vela and the fortification called Slanesion/Sthlanesion to the Batopedi Monastery. In May 1356 he added houses and the Church of Holy Mother of God Kamariotissa in the Kataphyge quarter at Thessalonike, his part of the patrimonial land in the mouth of the river Galikos including salty soil, some dikaia near the sea till Chenaru and a tower to the endowment, which he donated before to the Batopedi Monastery.
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Tzimpanos
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Mentioned for the year 1342 by the Byzantine historian Ioannes Kantakuzenos. He was a Serbian shepherd, who migrated with his livestock periodically. He came from the village David near Prosek. He captured the Protosebastos Konstantinos Palaiologos and Arsenios Tzamplakon and brought them to Megas Dux Alexios Apokaukos, who was in Thessalonike. He became the land and properties in Thessalonike of Tzamplakon from Alexios Apokaukos as a reward (καὶ τῶν νομάδων Τριβαλῶν τις περὶ Πρόσοικον οἰκῶν ἐν κώμῃ τοῦ Δαβὶδ προσαγορευομένῃ, Τζιμπάνος ὄνομα, τὰ περὶ Καντακουζηνὸν τὸν βασιλέα ἐν Γυναικοκάστρῳ συμβάντα πεπυσμένος, ἐπεὶ παρ’ αὐτῷ οἱ πρέσβεις ἐξενίζοντο, οὓς πρότερον ἔπεμψε πρὸς Κράλην κελεύων ἐμμένειν ταῖς σπονδαῖς ταῖς πρὸς αὐτὸν, οἳ Κωνσταντῖνός τε ἦσαν ὁ Παλαιολόγος, τὴν ἀξίαν πρωτοσεβαστὸς, καὶ Ἀρσένιος ὁ Τζαμπλάκων· περὶ τούτους δὴ ὁ Τζιμπάνος βαρβαρικῶς διατεθεὶς, καὶ ἵππων τῶν ἀγόντων ἐπιθυμήσας καὶ τῆς ἄλλης ἀποσκευῆς οὔσης οὐκ ὀλίγης, ἅμα ἐκείνοις καὶ τέκνα καὶ γυναῖκα καὶ βοσκήματα, ἃ ἦν αὐτῷ περιουσία, παραλαβὼν, ηὐτομόλησε πρὸς μέγαν δοῦκα ἐν Θεσσαλονίκῃ καὶ τοὺς βασιλέως πρεσβευτὰς ὥσπερ τι δῶρον προσήγαγε δεσμώτας. ὁ δὲ ἄγαν ὑπερησθεὶς, τὸν μὲν βάρβαρον ἠμείβετο φιλοτίμως, οἰκιῶν αὐτίκα καὶ κτήσεων μεγάλων, αἳ Τζαμπλάκωνι ἦσαν ἐν Θεσσαλονίκῃ, κύριον ἀποδείξας).
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Unklesis Ioannes
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He died on 29th June 1371 during the battle against the Ottomans at Černomen/Marica. The Serbian Emperor Stefan Uroš V bestowed on 9th August 1365 the title of Despot upon him. Ioannes Unklesis enlarged the Simonos Petra-Monydrion and made from it the Simonos Petra-Monastery on the Mount Athos out of gratitude for being awarded with the title. He endowed it with many lands. Ioannes Unklesis issued between 9th August 1365 and October 1368 a chrysobull charter regarding his ktitorial activity in the Simonos Petra-Monastery on Mount Athos, which has been preserved only in the transcription of Kyrillos Lukaris, the Patriarch of Constantinople, from 1622/1623. He designates himself as δεσπότης καὶ αὐτοκράτωρ πάσης Σερβίας καὶ Ῥωμανίας in this charter. He signed the charter in favour of the Zographu-Monastery on the Mount Athos in February 1369 as Ἰωάννης ἐν Χριστῶ τῷ Θεῷ πιστὸς δεσπότης καὶ αὐτοκράτωρ, ὁ Οὔγκλεσης. He designated his reign since March 1368 as βασιλεία. He retained this self-designation till 1371. This self-designation appears in the Slavic documents in the form „carstvo“. He was the groom (ἱπποκόμος) of the Serbian King Stefan Uroš IV Dušan. Ioannes Unklesis, who held the position of grand duke, confirmed in 1358 an endowment of his mother-in-law, the wife of Boichnas, for the Kutlumus Monastery (ὅπερ ἐπροσίλοσεν ἡ ἁγία μου κυρία ἡ Κεσάρισα πρὸς αὐτὴν τὴν μονὴν ἐν τι τοποθεσία τὴ ἐπικεκλημένι ἡ Προυνέα χάριν ψυχηκὴς δωρεὰς αὐτῆς ζευγαρίων τεσσάρον... ἐγὼ Οὔγλεσις μέγας βοεβόδας ἀπὸ τὴς αὐτοῦ ἐλεημοσίνης τοὺ αὐθέντου ἡμῶν τοὺ πανευτυχεστάτου δεσπότου καὶ τοὺ ἀδελφοὺ αὐτοὺ τοὺ [...τ...]ου μου στέργο καὶ βεβεῶ τὰ τιαύτα χωράφια εἰς τὴν Προυνέαν γὴν ζευγαρίων τεσάρον ὅπος νέμωσην οἱ τιαύτοι μοναχοὶ τὴς θείας βασιλεικῆς μονῆς τοὺ Κουτλουμούσι ἀκολείτος). He signed the document as velik vōevoda. His father was Margnaua (Orbini)/ Margna (Luccari), who was a poor nobleman from Livno in Hum. Ioannes Unklesis was the cousin (ἀνεψιός) of Helene, the Serbian Empress. His brother was Demetrios Blukasinos and his sister was Helene. The husband of his sister was Nikolaos Radochnas (Νικόλαος ῾Ραδόχνας, Nikola Radonja). He was married to Euphemia. Ioannes Unklesis was the son-in-law of Boichnas (Voihna). He was the father of Uglješa, who died as a child. The Serbian King Stefan Uroš IV Dušan took his father and the whole family to the court. The senate of the Ragusan republic (Consilium rogatorum) granted the payment of 50 ducats to Ioannes Unklesis on 22th July 1346 (In consilio rogatorum, in quo interfuerunt 34 consiliarii, captum fuit per omnes, nemine discortante, quod Ugiesse barono huius contrate noviter misso a domino imperatore, pro confirmanda et captanda benivolentia cum ipso ei ut habeat causam bene vivendi cum terra, de avere comunis detur et donetur eidem usque florenos seu ducatos L, prout videbitur d. comiti et suo minori consilio). Ioannes Unklesis governed independently in the are of Serres, Christupolis (Kavala), Philippoi, Drama and Zichnai. He had a good connection to the monks in Mount Athos and acknowledged Sabas, the Protos at the Mount Athos, in 1369 as his spiritual father. The Batopedi Monastery on the Mount Athos obtained at the beginning of the year 1365 from Ioannes Unklesis the Monastery of Theotokos Spelaiotissa in the vicinity of the town Melnik with vineyards and gardens, the village Tzukarades, land near the gate of the Lower Town of Melnik, twelwe subjects within the fortress of Melnik, the village Katunitza, the monydrion Hagios Georgios Aliseres, the village Hagia Kyriake, the village Dempreane, the village Mpusdobos, four mills within the fortress of Melnik, two mills in Katunitza, and other lands in the vicinity of the town Melnik. The Byzantine Emperor Ioannes V Palaiologos issued in September 1365 a chrysobull charter at the request of the Despot Ioannes Unklesis, in which he donated estates in the vicinity of Serres and Kalamaria to the Hilandar Monastery (Ἐπεὶ ὁ περιπόθητος ἀνεψιὸς τῆς ὑψηλοτάτης δεσποίνης Σερβίας καὶ περιποθήτου ἀδελφῆς τῆς βασιλείας μου, εὐτυχέστατος δεσπότης τῆς Σερβίας κῦρ Ἰωάννης ὁ Οὔγκλεσις, ἐζήτησε καὶ παρεκάλεσε τὴν βασιλείαν μου ἵνα γένηται χρυσόβουλλον τοῖς μοναχοῖς τῆς κατὰ τὸ ἅγιον ὄρος τοῦ Ἄθω διακειμένης σεβασμίας μονῆς, τῆς εἰς ὄνομα τιμωμένης τῆς πανυπεράγνου δεσποίνης καὶ θεομήτορος καὶ ἐπικεκλημένης τοῦ Χελανταρίου, καὶ κατέχωσι καὶ εἰς τοεξῆς τὸ περὶ τὰς Σέρρας χωρίον, τὸ καλούμενον τοῦ Ποθολινοῦ, ἔτι τε τὸ ἐν τῇ Καλαμαρίᾳ ἕτερον χωρίον τὸ καλούμενον Λιγνὸν μετὰ τῆς σκάλλας αὐτοῦ). In January 1366 ugodni vlastelin Novakь Mrasorovikь addressed the request to the Serbian Despot Ioannes Unklesis and also to the Serbian King Demetrios Blukasinos to approve his donation of the village Koprivljane to the Monastery Hagios Panteleemon on the Holy Mount Athos. Both of them confirmed the endowment of Novakь Mrasorovikь to the Monastery Hagios Panteleemon on the Holy Mount Athos in a separate chrysobull charter (Sьdrьžeštu mi sia vsa blagověrьnōmu i Bogomь postavlěnnōmu despotu Iōanu Ugleši despotьstvujuštu; blagōvěrьnyi despotь Iōannь Uglešь). The Despot Ioannes Unklesis sponsored the hospital at the Batopedi Monastery and the Esphigmenu Monastery as well. He erected the monydrion of Saint Nicholas at Karyes. He was the ktitor of the small church of Saint Anargyroi at the Batopedi Monastery, where he is portrayed as a patron. The Serbian Despot Ioannes Unklesis confirmed the donation of Kaisar Boichnas (Voihna) for the monk and spiritual father Daniil. He approved all privileges concerning the Church of the Saint Archangels Michael and Gabriel above Gabrovo for him (Kako pride kь carьstvu mi čьstni starьcь duhovьnikь kyrь Daniil…Mihaila i Gabrila više Gabrova, i prinese mi zapisanie gospodina….roditelě mi kesara, i viděhь pročtohь čto jestь zapisalь i….kesarь Voihna, i ini hristoljubivi crьkvi onoizi ljud…..zemle: bystь hotěnije carьstvu mi kudě godě mu se što nahodi……hru….ljud…..vinogradь, perivolja, ili i mlinь, ima hotěnije carьstvo mi kako da je……vь věkomь, i da jestь pace svobodna, nikiimь nepotьknovlenno….). Ioannes Unklesis donated in April 1369 the village Neōhorь on the plain of Mavrovo with all boundaries and rights to the Monastery of Kutlumus. The monastery obtained all estates, which were in possession of Theōdorь Ōduevikь. The community of monks on the Mount Athos received also pronoia helders with people, land parcels and fruit trees, which were in some way dependent upon Kalabaris (Kalavar) (selo u poli Mavrovьskom imenem Neōhorь sь vsemi megami i s pravinami sela togai, sь vsemь što e drьžalь Theōdorь Ōduevikь pri carstvě mi, i pri Kalavari proniari što su drьžali ili ljudi ili vokie sь vsem periorom sela). At the instance of the monk Theodosios and his confreres from the Monastery Batopedi Ioannes Unklesis pledged to grant in November 1369 120 hyperpyra per annum, extracted from the revenues of the lake of Porou, to the monastery. The Serbian Despot Ioannes Unklesis gave between 1369 and 1371 the selište located between the village Akroterion (Akrotirion) and the river Plumiska as a tax-free property to the Monastery of Batopedi with all rights. The selište was a possession of Lanzo (probably Lantzaretos), who lived at the time as Kalabaris or was bonded by a certain contract with Kalabaris (i darova crtvo mi ōbitěli prstie Bce Vatopedu selište megju Akrotiro, i megju Plumsko šte e drьžalь Lanzo pri Kalavari sь vsemi megjami i pravinami sela toga). The Protaton on Mount Athos gathered in December 1370 at the behest of the Serbian Despot Ioannes Unklesis ruled the dispute over the village of Mpresnitza in favour of the Hilandar Monastery. He endowed in 1370/1371 the Hilandar Monastery with the village Akroterion (Akrotirion) and the katun of Vlachs Zarvince. He gave also pastures and hunting grounds in the vicinity of the village Akroterion and the katun of Vlachs Zarvince to the monastery (I priložihь na jezěre, u prěděle rědinьskōmь, selo Akrotirь i s pašišti i sь lovišti i sь v’sěmi megjami i pravinami sela toga. I selo katunь vlahь imenemь Zar’vin’ce sь v’sěmi pašišti i megjami i pravinami sela togo). Ioannes Unklesis donated in or before 1371 a vineyard and a farmland in the place called Koremistes to the monastery complex Theotokos Kataphygion near Melnik (ἕτερον ἀμπέλιον καὶ ζευγηλατεῖον, εὑρισκόμενα περὶ τὸν τόπον τῆς Κορεμίστης, ἅπερ ἔδωκεν ὁ εὐτυχέστατος δεσπότης Σερβίας ὁ Οὔγκλεσης). In January 1371 Sabas, the Protos at the Mount Athos, granted the small monastery of Makrou to Ioannes Unklesis. In April 1371 Ioannes Unklesis donated the fishpond of Saint Theodore in the lake of Porou with all its possessions and rights, including the fishing privileges in the lagoon, to the Batopedi Monastery. Ioannes Unklesis established the contact with Constantinople in 1367/1368 in order to reconcile with the Ecumenical Patriarchate of Constantinople and to overcome the schism. He therefore received Theophanes, the Metropolitan of Nikaia and at the same time emissary of the patriarch of Constantiople, at his residence. He send im March 1368 a letter to the Patriarchate of Constantinople, which has been preserved in the Register of the Patriarchate of Constantinople. Ioannes Unklesis proposed in the letter that the metropolises in the territory of his realm, among them the Metropolises of Drama, Christupolis, Serres and Zichna should respect the authority of the Ecumenical Patriarchate. Philotheos Kokkinos, the Patriarch of Constantinople, and the Ecumenil synod issued a charter in May 1371, where they officialy proclaimed the Union with the eparchies under the control of Ioannes Unklesis. Philotheos Kokkinos describes him as ὁ εὐτυχέστατος δεσπότης Σερβίας, κῦρις Ἰωάννης ὁ Οὔγκλεσης, τοῦ πλέον τοῖς ἡμετέροις μέρεσιν ἐγγίζοντος τόπου κύριος καταστὰς, ἄνθρωπος ὑπάρχων φρόνιμος καὶ καλὸς καὶ τρόπου καὶ συνειδήσεως ἀγαθῆς καὶ τὸν τοῦ θεοῦ φόβον κεκτημένος, ἠθέλησεν ἐπανασώσασθαι τὰς ἐκκλησίας ταύτας τῇ ἰδίᾳ μετρὶ καὶ κεφαλῇ τῶν ἐκκλησιῶν. Demetrios Blukasinos and his brother Ioannes Unklesis commanded the Serbian forces, which fought against the Ottoman army commanded by the Beglerbeg Lala Şahin Pasha and Evrenos near the village Černomen on 26th September 1371. His name is attested in the brebion (memorial book), which has been preserved at Protaton in Karyes on Mount Athos (Protaton 340 [113], 1v: Ἔτι δεόμεθα ὑπὲρ μακαρίας μνήμης καὶ ἀφέσεως τῶν ἁμαρτιῶν τῶν ἀειμνήστων δούλων τοῦ Θεοῦ Δημητρίου κράλη καὶ Ἰωάννου δεσπότου καὶ τῶν σὺν αὐτοῖς ἀναιρεθέντων ὀρθοδόξων χριστιανῶν).
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