Maps of Power

Živojinović 1998

Properties

ID 14491
System Class Bibliography
Bibliography Inbook
Case Study Historical Region of Macedonia TIB 16 , Byzantino-Serbian Border Zones in Transition (1282–1355)

Description

Mirjana Živojinović, Estates of the Monastery of Hilandar in the Middle Ages, in: Hilandar Monastery (Beograd 1998) 71-90.

Relations

Places (42)
Name Class Begin End Description
Bakovo, Church of Sveti Nikola Place The Church of Saint Nicholas in the village Bakovo is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (u bakově crkvь svetoga nikole sь selomь). Furthermore, The Church of Saint Nicholas in the village Bakovo appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Selo Bakovo i sь crьkvijzňu svetago Nikoli; niže Bakova). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Bakovo with its Church of Saint Nicholas and the hamlet Globica (selo Bakovo i sь crьkoviju Svetago Nikoli i sь zaselkōmь Globicōmь), to the Hilandar Monastery.
Blizьnьsko Place The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Blizьnьsko, to the Hilandar Monastery (selo Blizьnьsko).
Brodec Place According to the Land Inventory Brebion an Oikonomos of the Monastery Mathei had bought an estate in Brodec from Mišat, who came from the village Mel (Land Inventory Brebion p. 296, art. 67: I dva komata nive što kupi ikonomь Mathei u Mišata ōd Mela, za 12 perper, jedna na Brodci, i do popa Vlada nive i do puti). Brodec is mentioned also in the charter for the Monastery of the Holy Archangels in Prizren, where the donation of the village Selce is described. The site lays on a confluence of two rivers (Sv. Arhangeli Mihail i Gavril 110, 984-993 [135-137]: selo u Polozě Selce, ... i megja z Garani po vodovagi na Dobri Studen᾿cь ta na Uši, i na Črьni Vrьhь, i niz brьdo na rěku, i niz řeku gdě se obě rěcě stajeta pod Brodcem..). Brodec finally appears together with Drěnovec, Sedlarevo and Izbice as donations of the Serbian Tsar Stefan Uroš IV Dušan to the Monastery of Hilandar (Opšta hilandarska gramota, 440: Selo Drěnovьcь, Broděc, Sedlarevo i sь Izbicami).
Bunašь Place The village Bunašь is mentioned in the boundary description of the hamlet Globica, which is attested in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (ta do bunašь; kь bunašu). The village Bunašь also appears in the boundary description of the village Globica, which has been preserved in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (ōtь Novoseljanь drumomь na Vrьbicu i po kolniku na Gabrovo k Raičanomь i kolnikomь nad Bunašь, i ōsugje Bunaša). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the settlement site Bunašь (selište Bunašь i konь njega selište Gabrovo), to the Hilandar Monastery.
Church of Sveti Prokopie Place The Church of Sveti Prokopie (the Saint Prokopios) is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i svety prokopie). In the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 is specified that the Church of Sveti Prokopie was located in Drěnovь dolь (I u Drěnově dolě crьkvь svetago Prokopija). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the Church of Sveti Prokopie in Drěnovь dolь (I u Drěnove Dolě crьkvь Svetago Prokopija sь naměstijemь i sь baštinoju crьkve te), to the Hilandar Monastery.
Deikovo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Deikovo to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Deikovo). The village of Deikovci, which is probably identical with the settlement site of Deikovo, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Deikovci). In the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572 a certain village called Delovci is registered. According to the context of the latter it must have been situated in the area of Lojane, Zlokukjane and Vaksince. On account of the sources, it is possible to argue that Deikovo, Deikovci and the Ottoman Delovci were one and the same place.
Domanovci Place The village of Domanovci was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Domanovʼci). It is registered as Gorna Glažna in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Dědino Place The grand duke (veliki vojvoda) Nikola Stanjević became his possessions in the vicinity of Konče from the Serbian Emperor Stefan Uroš IV Dušan. He erected the Church of Saint Stephen in the village Konče (kako poiska na carьstvě mi mnogovьzljublenni vlastelinь i brat carьstva mi veliki vojevoda Nikola, kako da priloži i da mu potpiše carьstvo mi materi Bōžijei hilandarьskōi crьkьvь u Kon’či Svetago Stěfana što si jestь sьzidalь svoimь trudōm i ōtkupumь u svojei baštině zapisanoi, što mu jestь zapisalь i utvrьdilь roditelь carьstva mi, u baštinu do věki, svetopočivьši carь). The Serbian Emperor Stefan Uroš V realised his wish and donated the Church of Saint Stephen in the village Konče with all its property to the Hilandar Monastery in 1366. The monastery on Mount Athos was endowed also with the villagе Dědino (I tuzi crьkьvь prilaga i potpisuje carьstvo mi materi Božijei halandarskōi, vь pomenь carьstva mi i vь pomen brata carьstva mi vojevode Nikole i vsěmi seli crьkve Svetago Stěfana. Selo Konča, selo Lubnica, selo Trěskavьcь, selo Suhi Dolь, selo Dědino, selo Rakitьcь, selo Sěništa, selo gde jestь sědel Dobroslavь Karbikь, selo polь Tudōrice, selo Kostadinci, selo gde je sědelь Kostadinь, sselo Negronfōti, selo Grkovь Dolь, selo Sveti Kostadinь, i sela ina koja se nahode u meteseh kōnčkihь, mala, golěma kude jestь posadilь vojevoda ōtroke svoje. I sijazi sela više pisanna Svetago Stefana da si ima i drži božьstvinaja crьkьvi mati Božija Hilandarska s ljudmi, s vinogradi, s planinami, s vodeničijem, sь je livadijemь prosto rekše sь vsěmi megjami i pravinami i sь vsěmi periōrōm selь tehь). The village of Dědino is registered in the Defters for the Nahija Strumica in 1519 and 1573. The village of Dědino is mentioned in the tetraevangelion from the 16th century and in the gospel book from 1741.
Gabrovo (2) Place The village Gabrovo appears in the boundary description of the village Globica, which has been preserved in the founding charter of the Serbian Emperor Stefan Uroš IV Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (ōtь Novoseljanь drumomь na Vrьbicu i po kolniku na Gabrovo k Raičanomь i kolnikomь nad Bunašь). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the settlement site Gabrovo, which was in the vicinity of the settlement site Bunašь (selište Bunašь i konь njega selište Gabrovo), to the Hilandar Monastery.
Glažnja Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Glažnja to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Glažně s megěmi i ōdьtesi i sь pravinami sela toga). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Glažnja). The village of Glažnja is registered as Glažna in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Globica (2) Place The hamlet Globica at the Zletovska Reka is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i na rěcě zaselьkь globica). The hamlet demarcation (globničky sinorь) is described in detail in the same Slavic donor inscription. The hamlet/village Globica appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (sь zaselkomь Globicomь; selo Globica; i što se kь Zletovoi kami vali tozi Zletovu budi a što se kь Globici vali tozi crьkvьno). In the same boundary description of the hamlet/village of Globica a katun is also mentioned (podь katun). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Bakovo with its Church of Saint Nicholas and the hamlet Globica (selo Bakovo i sь crьkoviju Svetago Nikoli i sь zaselkōmь Globicōmь), to the Hilandar Monastery.
Gokšinci Place The village of Gokšinci (selō Gokšinʼci) was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It appears in the Pšinski pomenik from the 15th century as Gogšinci. The village of Gokšinci is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Grьdovci Place The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Morobisdos and its hamlets Rokjevci and Grьdovci, to the Hilandar Monastery (selo Morōzvizdь i sь zaselci Rōkjevci i Grьdovci i sь vsěmi megjami i pravinami sela togo).
Hagios Demetrios tu Krilatu Place The Byzantine Emperor Andronikos II Palaiologos confirmed in June 1309 the possession of the Monastery of Saint John Prodromos on Mount Menoikeus near Serres over the Metochion Hagios Demetrios tu Krilatu in the plot Platanai in the vicinity of the town Melnik (καὶ ἕτερον εὐκτήριον οἶκον περὶ τὸν Μελένικον ἐν τῆ τοποθεσία τῶν Πλατανῶν διακείμενον καὶ εἰς ὄνομα τιμώμενον τοῦ ἁγίου μεγαλομάρτυρος Δημητρίου καὶ ἐπικεκλημένον τοῦ Κριλάτου). The Byzantine Emperor Andronikos II handed over to the Monastery of Hilandar the summer pasture called Matzista and the Metochion Hagios Demetrios tou Krilatou/Pteratou (Ὡσαύτως ἔχει θέλημα καὶ διορίζεται ἡ βασιλεία μου, ἵνα κατέχηται παρὰ τῆς δηλωθείσης σεβασμίας μονῆς τοῦ Χελανταρίου καὶ ἡ περὶ τὸν Μελενίκον δημοσιακὴ πλανηνὴ ἡ Μάτζιστα σὺν τῆ τοῦ Ἁγίου Δημητρίου τοῦ Πτερωτοῦ καλουμένη). The Byzantine Co-Emperors Michael IX. Palaiologos and Andronikos III Palaiologos confirmed the owner right of the Monastery of Hilandar over the summer pasture Matzista and the Metochion Hagios Demetrios tou Krilatou/Pteratou (καὶ ἡ περὶ τὸν Μελενίκον δημοσιακὴ πλανηνὴ ἡ Μάτζιστα σὺν τῆ τοῦ Ἁγίου Δημητρίου τοῦ Πτερωτοῦ καλουμένη). Probably identical with the Monastery Ajo Demetri mentioned in the Defter for the Sanjak Küstendil in the 16th century.
Hraštany Place The Serbian King Stefan Uroš IV Dušan donated a vineyard near Hraštany to the Monastery of Treskavec (Lucinь vinogradь podь Hraštany i sь brьdomь). According to the Land Inventory Brebion a certain Vlksan donated an estate from his field, which was underneath the road called after the village Hraštany, to the Monastery of the Holy Virgin in Htětovo (Drugi komatь nive Vlьksanove pod putemь hraštanьskymь). The Serbian King Stefan Uroš IV Dušan donated, together with his son the Young King (mlad kralь) Uroš, the village of Hraštany together with all boundaries, rights and mills to the Monastery of the Holy Virgin in Htětovo (Selo Hraštany sь vsěmi megjami i pravinami i sь mliny). The Serbian Emperor Stefan Uroš IV Dušan donated the village of Selce in Polog with Veli Vrh, hamlets, vineyard and all rights to the Monastery of the Holy Archangels in Prizren. In the delimitation of Selce the village of Hraštany is also mentioned (selo u Polozě Selce, i s Velimь Vrьhomь, i sь zaselki, i s vinogrady, i sь vsěmi pravinami, a megja mu sь Htětovomь na Črьni Dolь i prěko za Veli Vrьhь na Stražišta, i ōtь tudu prěko do Dola Velijega na Bajevь Kamy, i megja s Porojemь po dělu uzь Vlaku tere na Planincu, a s Hraštani ōtь Sopotca uz brьdo na Dupnii Kamy; i megja z Garani po vodovagi na Dobri Studen᾿cь ta na Uši, i na Črьni Vrьhь, i niz brьdo na rěku, i niz řeku gdě se obě rěcě stajeta pod Brodcem, i megja Světcomь [also Slaveva sic!] uz rěku na Srědnju Planinu, i uz brьdo Planine po dělu na Bělьmužьcь, i planina Ranestьcь). The Serbian Emperor Stefan Uroš IV Dušan donated the village of Htětovo, Hraštany and Mlačice with the land, which was added to the belongings of the Monastery of the Holy Virgin in Htětovo by the time while he was a king, to the Monastery of Hilandar (Selo Htětovo i Hraštani, Mlačice i sь zemlōmь što priložihь).
Htětovo Place The Monastery of the Holy Virgin in Htětovo appears for the first time in the document collection of the Archbishop of Ohrid Demetrios Chomatenos. One monk from the Monastery of the Holy Virgin in Htětovo Gerasimos claimed damages for the properties, which were illegally extorted from his relative by the Priest Moschos (Ὁ γὰρ ἀπὸ τοῦ Ἄνω Πολόγου ὁρμώμενος καὶ ἐν τῇ σεβασμίᾳ μονῇ τῆς ὑπεραγίας δεσποίνης ἡμῶν Θεοτόκου τῇ ἐν Κτεατόβῃ ἀσκούμενος μοναχὸς Γεράσιμος).The Bulgarian Tsar Constantine I Asen donated the village of Rěčice together with vineyards, mills, meadows, summer pastures and hunting grounds to the Monastery of Saint George-Gorg. In the boundary description of the village Rěčice also the furrow named after the village of Htětovo is mentioned (ta nizь Velikja do Htětovьskja brazdja). The Serbian King Stefan Uroš II Milutin confirmed the possession of the village of Rěčice to the Monastery of Saint George-Gorg. The wording of the passage concerning the boundary description is practically the same as in the chrysobull charter of Constantine I Asen (i nizь Veliku rěku do htětovьske brazde). The Serbian King Stefan Uroš IV Dušan donated the church of the priest Mihalicь in Htětovo to the monastery of Treskavec (crьkovь koju sьhtisa popь Mihalicь vь Htětově na Krьpenьscě městě). The Serbian Emperor Stefan Uroš IV Dušan donated the Monastery of the Holy Virgin of Htětovo with villages to the Monastery of Hilandar (U Polozě crьkovь Mati božija Htětovska i sь seli). The same emperor donated the village of Htětovo, Hraštany and Mlačice with the land, which was added to the belongings of the Monastery of the Holy Virgin of Htetovo by him by the time while he was a king, to the Monastery of Hilandar (Selo Htětovo i Hraštani, Mlačice i sь zemlōmь što priložihь).
Izvorь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Izvorь together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Izvorь s megěmi i ōtesi i s pravinami sela togo). The village of Izvorь was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is mentioned in the so-called Pšinjski pomenik (15th c.). The village of Izvorь is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Jad(o)varce Place The Serbian King Stefan Uroš IV Dušan donated together with his son, the Young King (mlad kralь) Uroš, the church of St. Nikola near Jadvarce with the priest Draj, his family, place, boundaries and all rights to the Monastery of the Holy Virgin in Htětovo (U Jadvar᾿cěhь crьkovь Svety Nikolaje, što priloži kraljevьstvo mi Svetoi Bogorodici Htětovskoi, popa Draju sь rodomь i sь městomь, sь megami i sь vsěmi pravinami). The Emperor Stefan Uroš IV Dušan donated the church of St. Nikola near Jadvarce, previously bestowed to the Monastery of the Holy Virgin in Htětovo, to the Monastery of Hilandar (I vь Jadovarcehь crьkovь Svety Nikolaje, što priloži carьstvo mi Bogorodici Htětovskoi popa Draju i sь rodōmь i sь městomь i sь megjami i sь vsěmi pravinami).
Jad(o)varce, Church Sveti Nikola Place The Serbian King Stefan Uroš IV Dušan donated together with his son, the Young King (mlad kralь) Uroš, the church of St. Nikola near Jadvarce with the priest Draj, his family, place, boundaries and all rights to the Monastery of the Holy Virgin in Htětovo (U Jadvar᾿cěhь crьkovь Svety Nikolaje, što priloži kraljevьstvo mi Svetoi Bogorodici Htětovskoi, popa Draju sь rodomь i sь městomь, sь megami i sь vsěmi pravinami). The Emperor Stefan Uroš IV Dušan donated the church of St. Nikola near Jadvarce, previously bestowed to the Monastery of the Holy Virgin in Htětovo, to the Monastery of Hilandar (I vь Jadovarcehь crьkovь Svety Nikolaje, što priloži carьstvo mi Bogorodici Htětovskoi popa Draju i sь rodōmь i sь městomь i sь megjami i sь vsěmi pravinami).
Kalopetrovci Place The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the settlement site Kalopetrovci, to the Hilandar Monastery (selo Kalopetrovci).
Kolicko Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated the village of Kolicko with its boundaries and hamlets to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (I ōšte priloži carьstvo mi crьkvi matere Božije Arьhilevьske selo Kolicko s megěmi i ōdьtesi i sь zaselci i sь vsěmi pravinami sela toga). The village of Kolicko was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Kolicʼko). The village of Kolicko is registered as Količkva in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Kozijak Place The boundary of the village of Kozijak is mentioned in the boundary description of the village Karbinci (do Kozijač’ke megje). The village Karbinci and the land of Kar’ba were subject of dispute between the monks of the Hilandar Monastery and the guards of the emperor. The Serbian Emperor Stefan Uroš IV sent David Mihojević, the kefalija (governor) of Štip, in order to determine the boundaries of the disputed land. The Serbian emperor issued on 8th of June 1355 a chrysobull charter. He confirmed the right of the Hilandar Monastery over the village and the land with the boundaries determined by David Mihojević. The Duke Dmitrь got the village Kozjak as his inherited property from the Serbian Despot Konstantin Dragaš for his loyal service (Iako istini i vьsesrьdьčni surodnikь i brat gospodstva mi vojevoda Dmitrь k věčnomu Tvorьcu i nekonьčavajemu i nemimohodimu i vьsa mira sego ni vь čto že vьměni i vladicě svojemu Hristu priveza se. I sela iže jestь iznašьlь brat gospodstva mi vojevoda Dmitrь, iže mu jestь darovalo gospodstvo mi za jegovo pravověrno porabotanie). He donated the village with all boundaries, rights, vineyard, mills and fruit trees to the Hilandar Monastery. The Serbian Despot Konstantin Dragaš confirmed the endowment of Duke Dmitrь in a charter from 1388/1389 (Selo Kozijakь s metohomь i sь vsěmi megjami i pravinami i sь vinogradomь i sь mlini i sь vokijemь. A se megja sela toga Kozijaka: z gornjega čela poemь ōd Krivoga Dola na Borovi Dol, tako i prěz dolь i prěma grada Kozijaka raspadь do stěne niže glave pod Kučjulatomь, tere na skokь, i ōd tuda prěšьdь dolь megju velikomь glavom i megju malomь, tere na Denkovu nivu, tere više perivolja na Lalulovь studenьcь, tako i niz reku Elьšinicu i do gradišta nad Crьvuljemь i ōd gradišta na dělь izlětši, tako i niz Gabrovь Dolь i ōd Gabrova Dola dolu na rasputije i ōd rasputija koi grěde putь ōd Crьvulje, tere na gradište vse po dělu megju Arьgjuricomь i megju Karьbinьci do prěsdlinje ne došьd ednoga brьdьčca, do trěhь kamenь stanovitihь, do kraine prěsedline i ōd tuda sьvrьnuvь uprěkь na slatinu i ōd tuda prěšьd Kozijašticu na kamenь koi postavismo kon grьma na puti i ōd togai kamena došьd na glavičicu povjeliku z dolnjega kraja grědeki ne došьd Radanьštice i ōd tei glavice uzьbrьdo prěko na srědnju glavu, tako i po hridu megju Kozijakomь i megju Radanōmь na uši Krivi Dolь). The village Kozjak is registered in the Defter for the Sanjak Köstendil in the years 1519, 1550 and 1573.
Lubnica Place The grand duke (veliki vojvoda) Nikola Stanjević became his possessions around Konče from the Serbian Emperor Stefan Uroš IV Dušan. He erected the Church of Saint Stephen in the village Konče (kako poiska na carьstvě mi mnogovьzljublenni vlastelinь i brat carьstva mi veliki vojevoda Nikola, kako da priloži i da mu potpiše carьstvo mi materi Bōžijei hilandarьskōi crьkьvь u Kon’či Svetago Stěfana što si jestь sьzidalь svoimь trudōm i ōtkupumь u svojei baštině zapisanoi, što mu jestь zapisalь i utvrьdilь roditelь carьstva mi, u baštinu do věki, svetopočivьši carь). The Serbian Emperor Stefan Uroš V realised his wish and donated the Church of Saint Stephen in the village Konče with all its property to the Hilandar Monastery in 1366. The monastery on Mount Athos was endowed also with the village Lubnica (I tuzi crьkьvь prilaga i potpisuje carьstvo mi materi Božijei halandarskōi, vь pomenь carьstva mi i vь pomen brata carьstva mi vojevode Nikole i vsěmi seli crьkve Svetago Stěfana. Selo Konča, selo Lubnica, selo Trěskavьcь, selo Suhi Dolь, selo Dědino, selo Rakitьcь, selo Sěništa, selo gde jestь sědel Dobroslavь Karbikь, selo polь Tudōrice, selo Kostadinci, selo gde je sědelь Kostadinь, sselo Negronfōti, selo Grkovь Dolь, selo Sveti Kostadinь, i sela ina koja se nahode u meteseh kōnčkihь, mala, golěma kude jestь posadilь vojevoda ōtroke svoje. I sijazi sela više pisanna Svetago Stefana da si ima i drži božьstvinaja crьkьvi mati Božija Hilandarska s ljudmi, s vinogradi, s planinami, s vodeničijem, sь je livadijemь prosto rekše sь vsěmi megjami i pravinami i sь vsěmi periōrōm selь tehь). The village of Lubnica is registered in the Defters for the Nahija Strumica in 1519 and in 1573.
Lukovo (1) Place Saint Gabriel of Lesnovo entered a hermitage near the Monastery of Lesnovo and the place of Zletovo (skitъ blizъ prjamo manastirъ, vъ dolъ prjamo Zletovo). The lively influx of people, who were sick and obsessed, caused that the Saint sought solitude in Lukovo (i preide vo stranu Lukovo). The hamlet Lukovo is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (sь zaselkomь lukovu). Furthermore, the hamlet Lukovo appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (sь zaselkomь Lukovu vyše crьkve). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Lěsnovo (2) with its hamlet Lukovo (selo Lěsnovo i sь zaselkomь Lukovōmь), to the Hilandar Monastery.
Lěskovljani Place Tsar Constantine I Asen donated the village of Rěčice together with vineyards, mills, meadows, summer pastures and hunting grounds to the Monastery of Saint George-Gorg. The site of Lěskovljani is attested as a boundary marker. (Vь Položkoi ōblasti selo Rěčici, i to darovan’noje s(ve)toïmь Romanomъ carjemь Svetōmu Geōrgiju sъ vinogradi, sь nivijemъ, i sъ žrъnъkami, sъ perivolmi, sь sěnokosi, sь zaběloï, sь planinami, sь lovištemъ zvěrnoïmъ, i sь vsěmi dohodkoï i sь vsěmi pravinami…a sinorь selu tōmu:…o na Točilь koi laz…ad…Lěskovijane…vьz brьdō do gor… [ta pravo na Točilь, koi lazi nadь Lěskovijane, tere vьz brьdō do gora]). The Serbian King Stefan Uroš II Milutin confirmed the donation of the village of Rěčice with boundaries including the site of Lěskovljani to the Monastery of Saint George-Gorg (Selo vь ōblasti Položьkoi Rěčice sь Popovlïani, …A mege rěčicke počinajutь ōt…i ōt tudu parvo na Točilь koi slazi nad Leskovijani tere uz brьdo dogvozda). According to the Nomic charter preserved in the Land Inventory-Brebion one of the group of people gathered at the Monastery of Holy Virgin in Htětovo and consulted in the dispute over the possession rights of the hill Pleš, was Theodor, who came from Lěskovljani (Theodor ōdь Lěskovljanь). The Serbian King Stefan Uroš IV Dušan donated together with his son, the Young King (mlad kralь) Uroš, the village of Lěskovljani with all boundaries and rights to the Monastery of the Holy Virgin in Htětovo (Selo Lěskovljani sь vsěmi megami i pravinami). The Land Inventory Brebion contains evidence about a field and an estate underneath Lěskovljani, which belonged to the Monastery of the Holy Virgin in Htětovo (293, art. 50: Niva pod Lěskovljani nizь brazdu pod putem...i pod Lěskovljani komatь niz brazdu). According to the Land Inventory Brebion a certain Obradь donated a part of a vineyard near Lěskovljani to the Monastery of the Holy Virgin in Htětovo for the right to have a grave (298, art. 83: i komat vinograda u Lěskovljanehь, i dvě črьnici, i pod Vrьbomь niva na 6 zametь, što dade Obradь za grobь). On 10 August 1354 the Emperor Stefan Uroš IV Dušan issued together with his son King Uroš the charter for the Monastery of Hilandar, in which he confirmed the donation of the village of Lěskovljani with all boundaries and rights by the lady Višeslava and her sons Bogdan and Bogoje to the Monastery of Hilandar (…što jestь priložila gospožda carьstva mi Višeslave hramu Prěsvetije Bogorodice Hilandrskije, selo Lěskovlěne s megomь, s periōromь i vsěmi pravinami sela toga, po htěniju gospožde Višeslave i sinovь jeje Bogdana i Bogoja, a ni po jednoi silě ni po nevoli…i zapisah mi selo Lěskovlěne s megami, s utesi, s periōromь i sь vsěmi pravinami sela toga, da jestь crьkьve Svetije Bogorodice Hilandarьskije do dьni i do věka…).
Lěsnovo (2) Place There is a brook called Štona in Lěsnovo (2). The name Štona indicates that there was a mining activity of the Saxons at Lěsnovo (2) in the Middle Ages. The scribe Stanislavь completed in 1330 a Slavic manuscript in the Monastery of Saint Michael the Archangel in the mountains of Lěsnovo, which was in the domain of Ovče Pole and the region of Zletovo (vь ōblasti ōvčepolьskoi vь horě zljętovstěi, v gorě lěsnovьstěi, v monastiri stgo arhistratiga Mihaila). The scribe Stanislavь finished his prologue of the manuscript in the time, when Dragoslavь ruled over the land of Zletovo as župan (ōbdrьžjaštu horoję Zlętovьskoję županu Dra’goslavu). The village Lěsnovo (2) is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property. The scribe Stanislavь copied a Menaion at the request of Jovan Oliver destined for the Monastery of the Saint Michael the Archangel in Lěsnovo in 1342 according to the colophon of the manuscript written in Slavic language (rukoju mnogogrěšnago Stanislava). The toponym Lěsnovo appears in this colophone (vь městě rekoměmь Лěsnově), although it is not clear whether this refers to the village or the monastery. Furthermore, the village Lesnovo (2) appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (selo blizь crьkve Лěsnovo). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Lěsnovo (2) with its hamlet Lukovo (selo Lěsnovo I sь zaselkomь Lukovōmь), to the Hilandar Monastery.
Matzista Place The Byzantine Emperor Andronikos II handed over to the Monastery of Hilandar the summer pasture called Matzista and the Metochion Hagios Demetrios tou Krilatou/Pteratou (Ὡσαύτως ἔχει θέλημα καὶ διορίζεται ἡ βασιλεία μου, ἵνα κατέχηται παρὰ τῆς δηλωθείσης σεβασμίας μονῆς τοῦ Χελανταρίου καὶ ἡ περὶ τὸν Μελενίκον δημοσιακὴ πλανηνὴ ἡ Μάτζιστα σὺν τῆ τοῦ Ἁγίου Δημητρίου τοῦ Πτερωτοῦ καλουμένη). The Byzantine Co-Emperors Michael IX. Palaiologos and Andronikos III Palaiologos confirmed the owner right of the Monastery of Hilandar over the summer pasture Matzista and the Metochion Hagios Demetrios tou Krilatou/Pteratou (καὶ ἡ περὶ τὸν Μελενίκον δημοσιακὴ πλανηνὴ ἡ Μάτζιστα σὺν τῆ τοῦ Ἁγίου Δημητρίου τοῦ Πτερωτοῦ καλουμένη). The Byzantine Emperor Andronikos II addressed in February 1321 the command to the Despot Konstantinos Palaiologos to banish his subordinate Pululon from the summer pasture Matzista, which belonged to the Monastery of Hilandar (ἡ βασιλεία μου ὥρισε προολίγου καὶ ἐδόθη διὰ χρυσοβούλλου αὐτῆς πρὸς τὴν ἐν τῷ ἁγίῳ ὄρει τοῦ Ἄθω διακειμένην σεβασμίαν μονὴν τοῦ Χελανταρίου ἡ περὶ τὸν Μελενίκον πλανηνὴ ἡ Μάτιστα· εὐρίσκει δὲ τὸ μέρος αὐτῆς καταδυναστείαν ἐπὶ ταύτῃ παρὰ ἀνθρώπου σου τοῦ Πούλουλου. περὶ τοῦ τοιούτου γοῦν Πούλουλου παρεδήλωσέ σοι ἡ βασιλεία μου διαφόρως ἵνα ἀποδιώξῃς αὐτόν, ἐπεὶ εὑρίσκεται ἔρημος καὶ ὀχληρὸς καὶ κακός. Πάλιν γοῦν τὸ αὐτὸ παραδηλοῖ σοι ᾗ βασιλεία μου δι’ αὐτόν· καὶ ἀποδίωξον αὐτὸν ὡς τοιοῦτον εὑρισκόμενον, καὶ οἰκονόμησον ἵνα ἔχῃ τὸ μέρος τῆς εἰρημένης μονῆς τοῦ Χελανταρίου τὴν δηλωθεῖσαν πλανηνὴν ἀνενοχλήτως, καθὼς ἐδόθη πρὸς αὐτὴν διὰ τοῦ δηλωθέντος χρυσοβούλλου τῆς βασιλείας μου, καὶ μέλλει γενέσθαι τοῦτο εἰς ἀποδοχὴν αὐτῆς.).
Mlačice Place The Serbian King Stefan Uroš IV Dušan donated together with his son, the Young King (mlad kralь) Uroš, the village of Mlačice with all boundaries, rights and mills to the Monastery of the Holy Virgin in Htětovo. A field near Mlačice was also added to the belongings of the monastery by the king (Selo Mlačice sь vsěmi megjami i pravinami i sь mliny, i polje što priloži kraljevstvo mi poredь Mlačicь ōtь staroga broda želinьskogo sь livadami, kako ischodi potokь ōtь Htětovštice i gdě utěče u Veliku). According to the Land Inventory Brebion a certain Varnava donated a field called Monohorav above Mlačice to the Monastery of the Holy Virgin in Htětovo (I nad Mlačicami Monohoravь, što jestь dalь Var᾿nava, ōtь zakutija do lěška puty i do Krušice i do rěke Htětove). According to the Land Inventory Brebion a certain Nikolic and his brother Hranislav donated a field in Dub velii near Mlačice to the Monastery of the Holy Virgin in Htětovo for the right to have a grave and for the perpetuation of their memory (Niva u Duba velijego poredь Mlačicь što dade Nikolicь i brat mu Hranislavь za grobь i za pomenь, 6 zametь). The Emperor Stefan Uroš IV Dušan donated the village of Mlačice with the land, which was previously given to the Monastery of the Holy Virgin in Htětovo by the King (Milutin?, see Petrovski 144–145), to the Monastery of Hilandar (Mlačice sь zemlomь, što je dalь svety kralь; a megja zemli toi ōdь Nikiforca kako grede putь na ōpogorь prězь livadu u Kraljevu Pekь i u Bivolь Brod). The same emperor donated the village of Htětovo, Hraštany and Mlačice with the land, which was added to the belongings of the Monastery of the Holy Virgin in Htětovo during his reign as king, to the Monastery of Hilandar (Selo Htětovo i Hraštani, Mlačice i sь zemlōmь što priložihь).
Mokra Poljana Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Mokra Polěna to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Mokra Polěna). The charter shows a striking difference in the settlement typology, since Mokra Polěna appears as a village (selo) as well as a settlement site (selište). The village of Mokra Poljana was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Mokra Poljana). It is registered as Mezra Mokra Polana in the Defter for the Sanjak Köstendil from the years 1570 to 1572, which means that the village was already abandoned at that time .
Mužkovo Place The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the settlement site Mužkovo, to the Hilandar Monastery (selište Mužkovo).
Nerašta Place The Byzantine Co-Emperor Michael IX Palaiologos donated in ca. 1299/1300 the village of Nerašta to the Monastery of Saint Nikita (χωρίον διακείμενον περὶ τὸν Πόλογον καὶ ἐπιλεγόμενον Νεράσταν). In a charter of the Byzantine Emperor Andronikos II Palaiologos - at the instigation of the Serbian King Stefan Uroš II Milutin - in ca. 1299/1300 (or 1308?) for the tower of Hrusija of the Monastery of Chilandar on the Holy Mount Athos the donation of the respective village is confirmed (I u Polozě selo Nerašta s pravinami jegō).
Peštno Place The hamlet Peštno is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i zaselьk Peštno). The hamlet is also attested several times in the boundary description of the same inscription (ōd peštni pravo nizь dolь; podь peštno na dolь). Furthermore, the hamlet Peštno appears together with the village Drěvěno and the Church of Sveti Elisei near Drěvěno in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Selo Drěvěno sь crьkviju svetago Eliseja i sь zaselkomь Peštnymь). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Drěvěno and the hamlet Peštno (selo Drěvěno i sь zaselkomь Peštnōmь), to the Hilandar Monastery.
Radějevo Place The Byzantine Co-Emperor Michael IX Palaiologos donated in ca. 1299/1300 the village of Radějevo to the Monastery of Saint Nikita (τόπον καλούμενον τοῦ Ῥαδέα). In a charter of the Byzantine Emperor Andronikos II Palaiologos - at the instigation of the Serbian King Stefan Uroš II Milutin - in ca. 1299/1300 (or 1308?) for the tower of Hrusija of the Monastery of Chilandar on the Holy Mount Athos the donation of the respective village is confirmed (I drugo město nareč(e)no Radějevo).
Rokjevci Place The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Morobisdos and its hamlets Rokjevci and Grьdovci, to the Hilandar Monastery (selo Morōzvizdь i sь zaselci Rōkjevci i Grьdovci i sь vsěmi megjami i pravinami sela togo).
Ruginci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Ruginci together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica (Selo Ruginci s megěmi i ōtesi i s pravinami sela togo). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. The village of Ruginci is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Tarahin’cь Place The village of Tarahin’cь is mentioned in the boundary description of the village Karbinci (I skaza počьn’še ōdь Tarahin’cь putemь). The village Karbinci and the land of Kar’ba were subject of dispute between the monks of the Hilandar Monastery and the guards of the emperor. The Serbian Emperor Stefan Uroš IV sent David Mihojević, the kefalija (governor) of Štip, in order to determine the boundaries of the disputed land. The Serbian emperor issued on 8th of June 1355 a chrysobull charter. He confirmed the right of the Hilandar Monastery over the village and the land with the boundaries determined by David Mihojević. The Čelnik Stanislavь donated the church of Saint Blaise (Sveti Vlasije) to the Hilandar Monastery. He endowed it with the settlement site Tarahin’ci (Tarahninci). Stanislav asked the Serbian Despot Konstantin for permission to settle the place with people, hence might be suggested, that the site was deserted. The Serbian Despot Konstantin Dragaš confirmed the donation on the 1th June 1377. The village is registered in the Defters for the Nahiye Štip in the years 1519, 1550 and 1573 (here as Trahinci and Gorno Gunovo).
Vlkovno Place The Emperor Stefan Uroš IV Dušan donated the village of Vlkovno to the Monastery of Hilandar. Vlkovno is listed together with Štenče as a village located in Upper Polog (I u Gornjemь Polozě selo Štenče i sь Vlьkovnōm).
Zletovo Place The first written reference to Zletovo comes from the charter of the Byzantine Emperor Basileios II for the archiepiscopal see of Ōhrid from the year 1019. Zletovo (καὶ τὴν Σθλετοβὰν) is listed as part of the Bishopric of Morozvizd (Morobisdos). The Saint Gavrilo Lesnovski departed for the Lěsnovo Monastery (vь monastirь Lesnovskyj), from which he was released after a probationary period with the blessing of the abbot to enter a hermitage near the monastery and Zletovo (za nekoj skïtь blizь prjamo manastirь, vь dolь prjamo Zletovo). According to the Vita, the Saint Gavrilo Lesnovski also came to the aid of a local Bulgarian prince named Mihail in the fight against the Pechenegs and Cumans. Mihail had to flee from his opponents to Ratkovica (vo stranu Ratkovicu). He was able with the assistance of the saint to sidle up to the opposing general Mavragan near Rataica in Zletovo (u Slětovo) and to kill him (u Rataicě i ubi Mavragana). Zletovo was withdrawn from the sovereign authority of the Byzantine Empire in 1282/1283 during the reign of the Serbian King Stefan Uroš II Milutin (i Zletovu). Zletovo is mentioned in the charter of the Serbian King Stefan Uroš II Milutin for the Gračanica Monastery from 1315 (or 1321?) (i po Zletovoi). The scribe Stanislavь completed in 1330 a Slavic manuscript in the Monastery of Saint Michael the Archangel in the mountains of Lěsnovo, which was in the domain of Ovče Pole and the region of Zletovo (vь ōblasti ōvčepolьskoi vь horě zljętovstěi, v gorě lěsnovьstěi, v monastiri stgo arhistratiga Mihaila). The scribe Stanislavь finished his prologue of the manuscript in the time, when Dragoslavь ruled over the land of Zletovo as Župan (ōbdrьžjaštu horoję Zlętovьskoję županu Dra’goslavu). According to the Slavic founding inscription for the Lěsnovo monastery from 1340/41, the monastery received annualy 100 perpers from the revenue of the market in Zletovo (ōd zletovьskago trьga na godine sto perperь). The same inscription mentions the vineyards of the town of Zletovo (nadь gьrdsko lozie). However, Zletovo with its urban metochion was not included in the endowment for the Lěsnovo Monastery in 1340/41, 1346/47, or 1381. The scribe Stanislavь copied a Menaion at the request of Jovan Oliver destined for the Monastery of the Saint Michael the Archangel in Lěsnovo in 1342 in Zletovo according to the colophon of the manuscript written in Slavic language (vь horě Zletovcěi). In the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo from the year 1346/47 the erection of the monastery by the Serbian Espot Jovan Oliver is mentioned. Jovan Oliver built a church in honor of the Holy Archangels Michael and Gabriel in the Zletovo region in Lěsnovo (sьzdati jemu hramь vь ime velikoslavnyhь i besplьtnyihь činonačelnikьь arhistratiga Mihaila i Gabrïila, vь straně že zletovьscěi rekomōje Lěsnovo; crьkvi Arhanggelu u Zletovoi; crьkvi Arhanggelu u Zletovoi). Zletovo appears in the boundary description of the hamlet/village Globica in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo from the year 1346/47 (i što se kь Zletovoi kami vali tozi Zletovu budi a što se kь Globici vali tozi crьkvьno). In addition, the charter confirms the annual revenue of 100 perpers from the market in Zletovo for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (ōtь zletovьskago trьga). The Bishopric of Zletovo (episkopi zletovьskoi) owned also possessions in Pianitza according to the same charter. A note in the Slavic manuscript Lesnovski parenesis relates that it was written in Zletovo at the place called Lěsnovo in the Monastery of the Holy Archangel Michael in 1353 (vь zemli zljatovsьskoi, vь městě rekoměmь Lěsnovo, vь ōbiteli svetago arhistratiga Mihaila), as Arsenije was the Bishop of Zletovo. In 1354/55 the Serbian Emperor Stefan Uroš IV Dušan gave permission to his nobleman Vlatko Paskačić to donate the Church of Sveti Nikola in Psača, which Vlatko had erected on the inherited property of his father, together with the appertaining metochion to the Monastery of Hilandar (I vьspomenu carstvu mi prěvьzljubljenʼny i pravověrnii vlastelinь carstva mi Vladko ō crьkvy svetago Nikoly jaže jestь sьzdalь na svoōi baštině Pʼsači a sь blagoslovljenijemь carstva mi...i poljubi prěd carstvomʼ mi i priloži svoju baštinu crьkvь svetago Nikoli na Psači prěsvetěi Bogorodici hilandarьskoi sь vsěmь metehōmь). Stefan Uroš IV Dušan enlarged Vlatko's endowment with land near Krilatica, where a certain Neōr had resided and where the Emperor had moved miners from Zletovo (I na Krilatici zemlja koja jestь ōt Trnov’ca na čimь jestь sědělь Neōrь, posadi rudare koje prěseli ōt Zljetove). The Eparchy of Zletovo was probably abolished around 1370. After 1376/77, the Serbian Despot Jovan Dragaš (Ioannes Dragases) and his brother Konstantin Dragaš (Konstantinos Dragases) confirmed that the Monastery Hagios Panteleemon on the Holy Mount Athos possessed the churches of Saint Dimitrije and Saint Nikola in Zletovo (u Zletove stgo Dimitrïa, i svety Nikola). The Serbian local ruler Konstantin Dragaš confirmed on the 15th August 1381 that the Hilandar Monastery had the right to become the annual revenue of 100 perpers from the market in Zletovo aimed for the Lěsnovo Monastery (I ōd trьga zlětovьskoga da uzima Arhanggelь lěsnovьski na vsako gōdište r. Perьperь, jakože pišetь u hrisovuli carskomь). A forged charter from the 15th century, also known as the charter of the Serbian King Stefan Uroš II Milutin concerning the settlement site Ulijare settlement from 1318, relates, among other things, about the conquest of Zletovo by the Serbian King Stefan Uroš II Milutin between the years 1282 and 1284 (Zletovu). The Lěsnovo Monastery is registered in the Defter for the Sanjak Köstendil from 1570 to 1572 as Arhangel. The Lěsnovo Monastery possessed in Zletovo five watermills. Zletovo appears also in the Defter for the Sanjak Köstendil from 1570 to 1572 as as Izltva.
Zlokukjane Place The village of Zlokukjane was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Zlokukjane). It is registered as Kumaničevo in the Defter for the Sanjak Köstendil from the years 1570 to 1572. Zlokukjane is a self-explanatory toponym, which can be translated literally as "bad house". It indicates a certain inhospitality or an abandoned (that is enchanted) ruin site.
Štenče Place The Serbian King Stefan Uroš IV Dušan donated together with his son, the Young King (mlad kralь) Uroš, the village of Štenče together with all rights and boundaries to the Monastery of the Holy Virgin in Htětovo (Štenče selo sь vsěmi pravinami i s megami, sь modričkymi i gostivarskymi, i do metochyje Svetyje Nedělje, pravo nizь děl prěz Veliku, na Dubь jedini, na Lisiče Jazbine, pravo naa Mogilice, na cěstu u Crьveni Brěg, a ōt Crьvenoga Brěga pravo na Glogovnikь). The monastery received also the hillfort of Štenče with ground, hill (mountain), trees (wood), which belonged to the Byzantine emperor (i samo gradište Štenče, što je bylo carevo, ili je polje, ili je brьdo, ili je drěvo). The Emperor Stefan Uroš IV Dušan donated the village of Štenče to the Monastery of Hilandar. Štenče is listed together with Vlkovno as a village located in Upper Polog (I u Gornjemь Polozě selo Štenče i sь Vlьkovnōm).
Žegligovo Place According to the Life of Saint Prohor Pčinjski (11th century) Prohor settled in a small cave in the deserted area of Nagoričino in Žegligovo (vь Žegligovskoj straně). The Saint met the later Byzantine Emperor Romanos IV Diogenes (reigned 1068-1071), who was hunting in Žegligovo. Between 1300 and 1318/21 a certain anagnost Radin from Nagoričino in Žegligovo (anagnosta Radina Nagoričanina izь Žegligova) wrote a gospel for the priest Zagoranin in Sušica. According to the Lives of the Serbian Kings and Archbishops, written by Archbishop Danilo II and his successors, the Serbian King Stefan Uroš III Dečanski (reigned 1321-1331) gathered his army in the forefront of the Battle of Velbužd in the first half of 1330 on a field called Dobrič, located in today's South-Eastern Serbia at the confluence of the rivers Južna Morava and Toplica. He intended to confront the Bulgarian Tsar Michael III Šišman (reigned 1323-1330) at this place. As messengers informed him that the Bulgarian Tsar had reached the castle of Zemen in the upper course of the river Strymon (Struma), at that time the border between the Serbian Kingdom and the Second Bulgarian Empire, he set his army in march and first moved to Nagoričino, where he prayed in the Church of Saint George (priide vь monastirь svoi kь svetomu mučeniku Hristovu Georьgiju Nagoričьskomu). After the Serbian victory at the Battle of Velbužd near today's Kjustendil on 28 July 1330, Stefan Dečanski captured Michael Šišman and brought him to Žegligovo (aduxere eum in Segligovo), where he died and was buried in the Church of Saint George in the village of Nagoričino (et sepulchro datus est in Ecclesia sancti Georgii in pago Gorichina). In the year 1349 (u zemli žegligovьskoi) and 1354/55 respectively (u zemli žegligovьskoi) the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) mentions Žegligovo in his charters for Church of the Presentation of the Holy Mother of God in the village of Arhiljevica. The localisation of Arhilevjica remains unsolved. It might have lain near Preševo (today in Serbia) or in the Skopska Crna Gora in the triangle of the villages of Belanovce, Domanovci and Izvorь. In the Serbian Annals a church in the Skopska Crna Gora above Žegligovo is mentioned (u Črьmьnyje Gory, vyše Žegligova; eius vero mater aedificavit Ecclesiam in Nigro Monte, supra Segligovo). The same source often conflates Žegligovo and Nagoričino in one unit (I u Nagoričinu na Žegligovo crьkov svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago mučenika Georgïa; i u Nagoričinu na Žegligovo crьkovь svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago velikomučenika Georgïa). Žegligovo is mentioned by the Serbian Janissary Konstantin Mihailović (15th century) in his memoirs ("and as he [scilicet the Serbian Emperor Stefan Uroš V] reached the land of Constantine, he pitched his tent in the field of Žegligovo" and "as the Sultan Mehmed [II] arrived near the field called Žegligovo on the border of Rascia"). The term "Land of Constantine" relates to the Serbian Despot Konstantin Dragaš, who ruled over Žegligovo in the second half of the 14th century and was therefore called "Žegligovac". Žegligovo served probably as a deployment area for the Ottoman Sultan Murad I (reigned 1360-1389) before the Battle of Kosovo in June 1389 against the Serbian Prince Lazar Hrebeljanović (reigned 1373-1389). The Byzantine Short Chronicles report that the Ottoman Sultan Bāyezīd I (reigned 1389-1402) handed over the relics of Saint Hilarion of Moglena (11th/12th centuries) to Konstantin Dragaš in 1394, who resided in Žegligovo (ὁποῦ ἐκάθετον εἰς τὸν Ὀζίγλοβο). Thereupon, Konstantin brought the relics to the Monastery of Sarandaporь. In the year 1395 Konstantin Dragaš fell in the Battle of Rovine against the Wallachian Voivode Mircea the Elder (reigned 1386-1418). In the year 1479 the scribe Vladislav Gramatik compiled a liturgical book (Panegyrikon) in the Monastery of Saint Bogorodica Črьnogorska at the foot of the Črьna Gora (Skopska Crna Gora) in the region of Žegligovo (vь prědělě žegligovscěm). The humanist and diplomat Felix Petančić (ca. 1455-after 1517) refers to Žegligovo as "Gegligove". In 1512 Ottoman troops pillaged Žegligovo and Ovče Pole (To lěto plěniše Turci Žegligovo, Ovče Polě). In the summer of 1550 Klementios was appointed Metropolitan of Skopje, Vranje and Žegligovo (μητρόπολιν Σκοπίου, Βράνιας καὶ Ζεγληγόβου). Žegligovo is mentioned in the Vodičnički pomenik from the 16th century. The župa of Žegligovo roughly included the area to the South of Preševo (today in Serbia), to the West of Slavište, to the North of Ovče Pole and the valley of the river Vardar and to the East of the Skopska Crna Gora.
Želino Place The Serbian King Stefan Uroš IV Dušan donated together with his son, the Young King (mlad kralь) Uroš, the village of Staro Želynje to the Monastery of the Holy Virgin in Htětovo with the church located nearby, water mill, field, meadows, hay harvests, mountain and all rights (Selo Staro Želynje u crkovь u njemь, sь vodeničijemь, s nivije, sь livadami, sь sěnokosi, sь brьdomь, i sь vsěmi pravinami). The Emperor Stefan Uroš IV Dušan confirms only one half of the village of Staro Želynje as a posession of the Monastery of Hilandar. The emperor donated it with the village boundaries and the church (I Starogo Želina polovina sь megjami i sь crьkviju).
Actors (29)
Name Class Begin End Relation Type Description
Bogdan Person Mentioned in the document from the 21 May 1351, which was registered in the Ragusan chancery (Diversa cancellariae) and in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery, which was issued on the 10th August 1354. His father was probably the commander Bogoje (Bogoe filius voyuoda). He was the son of Višeslava. His brother was Bogoje. Mihailo Držić bequeathed 280 perper, which deposited the commander Bogoje to his sons. Bogoje, the son of the commander Bogoje, who was empowered by Bogdan, received the sum of money according to the will of Mihailo Držić (Michael de Dersia ordinauit in suo testamento dari debere, ubi sciebat frater Constantinus, prior ordinis fratrum Predicatorum de Ragusio. Et dicti tesaurerii dixerunt mihi Francesscho cancellario, quod dictus frater Constantinus dixerat, quod Bogoe voyuvoda, pater dictorum Bogoe et Bogdani, habere debebat dictos yperpyros ducentos octuaginta, volens et mandans Bogoe, receptor dictorum denariorum nomine...). He together with his mother Višeslava and his brother Bogoje donated the village Lěskovljani with all boundaries and rights to the Hilandar Monastery (ō priloženi što jestь priložila gospožda carьstva mi Višeslava hramu Prěsvetije Bogorodice Hilandarьskije, selo Lěskovlěne s megomь, s periōromь i vsěmi pravinami sela togo po htěniju gospožde Višeslave i sinovь jeje Bogdana i Bogoja, a ni po jednoi silě ni po nevoli). The Serbian Emperor Stefan Uroš IV Dušan together with wife Jelena and his son King Uroš, confirmed the endowment of Višeslava and her family at the request of Sava, Hegumen of the Hilandar Monastery, in a chrysobull charter.
Bogoje (2) Person Mentioned in the document from the 21 May 1351, which was registered in the Ragusan chancery (Diversa cancellariae) and in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery, which was issued on the 10th August 1354. His father was probably the commander Bogoje (Bogoe filius voyuoda). He was the son of Višeslava. His brother was Bogdan. Mihailo Držić bequeathed the money, which deposited the commander Bogoje to his sons. Bogoje, the son of the commander Bogoje, who was empowered by his brother Bogdan, received the sum of money according to the will of Mihailo Držić (Michael de Dersia ordinauit in suo testamento dari debere, ubi sciebat frater Constantinus, prior ordinis fratrum Predicatorum de Ragusio. Et dicti tesaurerii dixerunt mihi Francesscho cancellario, quod dictus frater Constantinus dixerat, quod Bogoe voyuvoda, pater dictorum Bogoe et Bogdani, habere debebat dictos yperpyros ducentos octuaginta, volens et mandans Bogoe, receptor dictorum denariorum nomine...). He together with his mother Višeslava and his brother Bogdan donated the village Lěskovljani with all boundaries and rights to the Hilandar Monastery (ō priloženi što jestь priložila gospožda carьstva mi Višeslava hramu Prěsvetije Bogorodice Hilandarьskije, selo Lěskovlěne s megomь, s periōromь i vsěmi pravinami sela togo po htěniju gospožde Višeslave i sinovь jeje Bogdana i Bogoja, a ni po jednoi silě ni po nevoli). The Serbian Emperor Stefan Uroš IV Dušan together with wife Jelena and his son King Uroš, confirmed the endowment of Višeslava and her family at the request of Sava, Hegumen of the Hilandar Monastery, in a chrysobull charter.
Borišica Person Mentioned in the chrysobull charter of the Byzantine Emperor Michael IX Palaiologos from 1299/1300 for the Monastery of Saint Niketas near Skopje and in the Serbian translation of the chrysobull charter of the Byzantine Emperor Andronikos II Palaiologos for the Tower of Hrusija of the Monastery of Chilandar on the Holy Mount Athos from 1299/1300 (or 1308). She was a landowner in Dobri Dolь before 1299 (ἀλλὰ δὴ καὶ τόπον καλούμενον Τομπρόδολον διήκοντα μέχρι τῆς Ῥαδούσης μετὰ τῶν ἐν αὐτῶ χωραφίων τῶν καὶ ποσουμένων εἰς πεντήκοντα στρέμματα, ἅπερ εἶχεν ἐξ ἀγορασίας ἡ Βορισίνα ἐκείνη/I drugo město Dobri Dolь: ōpirajetь do Raduše, s nivijemь ježe 50 vretenь, eže jestь kupila Borišica) and presumably founder of the Church of the Holy Mother of God in Skopje. The Byzantine Emperor Michael IX Palaiologos gave the church with the people, fields and vineyards to the Monastery of Saint Niketas near Skopje (ἐν ὧ δὴ καὶ προσεκύρωσε μονύδριον διακείμενον μὲν καὶ τοῦτο περὶ τὸν αὐτὸν τόπον τῶν Σκοπίων, εἰς ὄνομα δὲ τιμώμενον τῆς πανυπεράγνου Θεομήτορος καὶ οὕτω πως ἐπιλεγόμενονν τῆ̣ς̣ Β̣ορισίνης, μετὰ τῶν ἐν αὐτῶ προσκαθημένων ἀνθρώπων καὶ τῶν εὐρισκομένων ἀμπελίων καὶ χωραφίων). The Byzantine Emperor Andronikos II Palaiologos donated the churc, the people on it with the fields and vineyards to the Tower of Hrusija of the Monastery of Chilandar on the Holy Mount Athos (U tomь Skopii drugaja crьkvi na ime Svetije Bogorodice, Borišičina, s ljudmi čto se ōbrětaju podь nomь i sь nivami i sь vinogradi).
Branilo (2) Person Probably already dead before summer 1343. He lived in Želino. He donated a field under the road called after the village of Lěška and a second road, which went from above, for the sake of salvation to the Monastery of the Holy Virgin in Htětovo. His land extended to the purchased estates of Stanko and Kjura (Niva pod lěš᾿kimь putemь, i nizь drugi putь kako ide ōtь zgora, što dade Branilo ōtь Želina za dušu, do kuplenice Stan᾿kove i do Kjurine).
Branislavь Person He lived before summer 1343. He donated a field under Lěskovljani, which was situated under the furrow and under a road and a plot of land in Ōraša under the road for the sake of salvation to the Monastery of the Holy Virgin in Htětovo (Niva pod Lěskovljani nizь brazdu pod putem; i drugi komatь u Ōraši pod putemь, što jestь dalь Branislavь za dušu).
Branko Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. The Serbian Emperor Stefan Uroš IV Dušan donated the village Kolicko to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. Branko’s boundary mark (a burnt area) is mentioned in the delimitation of the village Kolicko (A vo mege sela Kolicka: ōdь gumništa Čaikova prěko po srědě prokopannьnoga puta, tere po srědě Skačkova selišta na sipanu mogilu na drumь drobnihь krьstьcь, tere niže Běžana gde jestь kamenь na kameni, tere niz brьdo na Brankove žigove).
Bratislavь Person Landowner in Radějevo before 1299. He possessed vineyards, watermills and a court (ἔτι δὲ καὶ τόπον καλούμενον τοῦ Ῥαδέα μετὰ τῶν ἐν αὐτῶ ἀμπελίων καὶ μυλοστασίων καὶ αὐλῆς, ἅπερ κατεῖχε τίς ὁ Βρατίσθλαβος/I drugo město narečeno Radějevo s vinogradi i s voděničijemь i s dvoromь, ježe jestь drьžalь někto Bratislavь).
Dmitrь (1) Person He was probably already dead in 1343. He lived in Želino. He donated the field called Trstěnica with meadows in Nikiforovec, which was situated in the vicinity of Vladimirʼs field, for the right to have a grave and tonsure to the Monastery of the Holy Virgin in Htětovo (Niva Trьstěnica u Nikiforov᾿ci i s livadomь blizь Vladimirove nive, što jestь dalь Krasevь unukь, Dmitrь ōtь Želina, za grobь i za postrigь).
Dmitrь (3) Person Probably identical with the duke Dmitrь. He is attested for the first time as milostnikь (guarantee of the legal procedure) in the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery concerning the Monastery of Saint Archangel Michael in Lesnovo from 15th August 1381. He is also mentioned in the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery from the year 1388 and the confirmation charter of the Serbian Despot Konstantin Dragaš for the Church of Ascension in the Štip from 26th March 1388, which has been preserved in the Monastery Hagios Panteleemon on the Holy Mount Athos. The expression „istini i vьsesrьdьčni surodnikь i brat gospodstva mi vojevoda Dmitrь“ used in both charters was perceived by Matanov as a description of blood relationship between Konstantin Dragaš and Dmitrь. Matanov assumes that Dmitrь was the son of Dejan (Dragaš) and Konstantin was his brother. Dmirь got three villages (Kozjak, Rurak and Krivi Dol) as his inherited property from the Serbian Despot Konstantin Dragaš for his loyal service (I sela iže jestь iznašьlь brat gospodstva mi vojevoda Dmitrь, iže mu jestь darovalo gospodstvo mi za jegovo pravověrno porabotanie). Dmitrь bought before 1388 an estate in the town of Štip and erected the Church of Ascension on this place (I město ježe jestь iznašьlь bratь gospodstva mi Dmitrь vojevoda i kupilь u Štipu gradu sь v’sěmi pravinami města togo, ideže i sьzidalь otь osnovania crьkvь Vьznesenia Gospoda Boga i spasa naša Iisusa Hrista). Dmitrь endowed the Church of Ascension in Štip with the three villages and other properties and asked the Serbian Despot Konstantin Dragaš to legalise his donation. The Serbian Despot confirmed his endowment in front of witnesses. Probably in the same year Dmitrь petitioned the Serbian Despot again. He donated the Church of Ascencion in Štip with the possessions and rights to the Hilandar Monastery. Konstantin Dragaš allowed and confirmed the transaction of Dmitrь in a separate charter). Mentioned in the supplicant inscription on the facade above the southern door of the Church of the Presentation of the Virgin in Kučevište. The inscription can be dated between 1331 and 1334. His parents were Dejanь and Vladislava. His brother was Iō(v)anь. He appears in the supplicant inscription on the facade above the southern door of the church of the Presentation of the Virgin in Kučevište (Primi gdi moleniie rabe svoie Vladislave i čěda eie Iōvana i Dmitra bg da ihь pomene v carstva svoemь).
Dragomanь (2) Person He lived before summer 1343, maybe even later. His purchased estate is mentioned in the boundary description of the field of Rob from Želino (Niva nad lěšt᾿cěmь putemь, dana ōd Roba ōd Želina, do kuplenice Dragomanove i do Velimirove).
Draja Person Mentioned in the chrysobull charter of the Serbian King Stefan Uroš IV Dušan for the Monastery of the Holy Virgin in Htětovo. He was a priest. The Serbian King Stefan Uroš IV Dušan donated, together with his son, the Young King Uroš, the church of St. Nicholas near Jadvarce with the priest Draja, his family, place, boundaries and all rights to the Monastery of the Holy Virgin in Htětovo (U Jadvar᾿cěhь crьkovь Svety Nikolaje, što priloži kraljevьstvo mi Svetoi Bogorodici Htětovʼskoi, popa Draju sь rodomь i sь městomь, sь megami i sь vsěmi pravinami).
Hranislavь Person He lived before summer 1343. His brother was Nikolicь. He, together with his brother Nikolic, granted a 6 zamet field in Dub velii beyond Mlačice to the Monastery of the Holy Virgin in Htětovo for the right to have a grave and for the perpetuation of their memory (Niva u Duba velijego poredь Mlačicь što dade Nikolicь i brat mu Hranislavь za grobь i za pomenь, 6 zametь). He donated a field in Hobot to the Monastery of the Holy Virgin in Htětovo for the right to have a grave and for the sake of salvation (I paki priloži Hranislavь nivu na Hobotě za dušu si, i za grobь si, da kto ga hke uzeti ōtь Matere Božije da mu jestь supr᾿nica, Mati Božja vь dьnь sudn᾿nii).
Kar’ba Person Mentioned in the the so-called „zbirna hrisovulja” of the Serbian Kings Stefan Uroš II Milutin and Stefan Uroš IV Dušan, which has been preserved in four transcripts in the library of the Monastery Hilandar. They are dated between 1303/1304 and 1336/1340-1342/1345. Attested also in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery concerning the village Karbinci from the 8th June 1355. He became a land and a pasture from the Serbian King Stefan Uroš III Dečanski. He built and decorated the Church of Saint Petka near the river Bregalnica with his own hands. He endowed it with vineyard, field and hayfields and gave it to the Hilandar Monastery. The Serbian King Stefan Uroš IV Dušan confirmed the donation and approved the claims of the Hilandar Monastery on the property. He also exempted the subordinates of Kar’b and all free people, who wished to settle near the church, from all the services for the Serbian king (I pride[a] kraljevьstvo mi crьkvь svetu Petku na Brěgalnici, što jestь zidalь Kar’ba samь svoima rukama i sь trudomь pace i popisьlь i ukrasilь krasotami crьkvnimi, da jestь metohь svete Bogorodice hilan’dar’ske sь vinogradomь i sь nivjemь i sěnokosi, pače i pašišta i zemlja, što mu je dalь gospodinь i roditelь kraljevьstva mi, i tu da si ima crьkvь. I kto si poljubi ōd jegověhь ljudi ili kto svobodьnь člověkь da grede svobodno pod crьkvь svetu Petьku. I kraljevьstvo mi ōsvobodi ōnezi ljudi ōt vsěhь rabotь kraljevьstva mi malihь i velikihь, jakože i više pisano). The villages on his land were subject of dispute between the monks of the Hilandar Monastery and the guards of emperor. The Serbian Emperor Stefan Uroš IV sent David Mihojević, the kefalija (governor) of Štip, in order to determine the boundaries of the disputed land. He issued a chrysobull charter on this occasion and confirmed, that Hilandar Monastery has the right over the land with the boundaries determined by David Mihojević (Ima htěnije i povelěva carьstvō mi da je vědomo vsakomu kako pridě igumenь v’sečьstьni světogorski Bogorodice hilandarske Dorothei i sь star’ci i govori carьstvu mi ō selě zem’li Kar’bin’čkoi kao je ima crьkovь u hrisovuli a sьgi je ne drьže. I sьprěše se z bьci carьstva mi predь mnomь što su na toizi zem’li Kar’binьčkoi i carьstvo mi vь to vrěme ne ōbrěte nigde dati bьcemь da se prěselě i poslah kjefaliju štip’skoga Davida Mihojevikja igumena i star’ce i tezi bьce da s kraja ōdtešu crьkvi i utьkme. I prišdь Davidь spovedь carьstvu mi kako jestь megju nimi utьk’milь i ōdtesali zemlju kude mi spoved Davidь).
Kasandrenos Person Mentioned in the sources from 1300 to 1335. He appears as πανσέβαστος σεβαστός and οἰκεῖος of the Byzantine emperor Andronikos II Palaiologos in the sources. He held the position of λογαριαστὴς τῆς αὐλῆς. He owned some land near Ropalia in 1300. His property near Topolobikos is mentioned in the praktikon of Demetrios Apelmene from March 1301, in the praktikon of Konstantinos Kunales, Demetrios Kontenos and the Prokathemenos Leon Kalognomos from November 1318 and in the praktikon of Konstantinos Pergamenos and Georgios Phariseos from September 1320. He was the addressee of a letter written by Michael Gabras between 1315 and 1319. His name was erased in the letter. He possessed estates in the village Chudena before 1318 (surely long before July 1334). He owned the village τοῦ Γεωργηλᾶ with the hamlet Apidea and the village τοῦ Εὐνούχου with the manor Goreantzes before March 1319. He is mentioned in the decision charter of Esaias, the Patriarch of Constantinople, and the synod concerning the dispute between Sebastos Konstantinos Muzalon and Nikolaos Kephalas from April 1324. He is probably identical with the Kasandrenos, who joined on the 20th March 1326 together with Andronikos Komnenos Dukas Palaiologos Tornikes at Amphipolis the embassy from Constantinople heading to the Serbian king. He unjustly acquired the rights for fishing at Chudena and Neboliane before 1333.
Kjura (1) Person Identical with Kjura 2? She lived before summer 1343. She donated, together with Kosticь, the field called Monohorav near Krušica for the salvation of the soul to the Monastery of the Holy Virgin in Htětovo. Their land ran from the lower road and from Dubec to the purchased possession of Stanko (Niva u Krušice Monohoravь, ōtь dolnega puti, ōtь Dubca i do Stankove kuplenice, dano ōtь Kjure i ōtь Kostica za dušu; a ōtь druge strane kupleno ōtь Savʼdikja i Nikita što je dalь za dušu; do Kjurohʼnine nive i dori u Lěštь). Her purchased estate is also mentioned in the boundary description of the field of Branilo from Želino (Niva pod lěš᾿kimь putemь, i nizь drugi putь kako ide ōtь zgora, što dade Branilo ōtь Želina za dušu, do kuplenice Stan᾿kove i do Kjurine).
Mathei Person Mentioned in the Inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. Ikonom (administrator of the monastic property) in the Monastery of the Holy Virgin in Htětovo. He bought two plots of land from Mišat, who lived in the village of Mel, for 12 perper. One was situated in Broděc and reached the field of pop Vlado and a road. The second was in Nikiforovec and lay on the road heading to Budrig and to Gumništa (I dva komata nive što kupi ikonomь Mathei u Mišata ōd Mela, za 12 perper, jedna na Brodci, i do popa Vlada nive i do puti, a druga u Nikiforovci do Budriga i do puti prěmo Klenu i do Gumništьь).
Mišatь Person Mentioned in the inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. He lived in the village of Mel. He sold two plots of land to Mathei, the Ikonom of the Monastery of the Holy Virgin in Htětovo, for 12 perper. One was situated in Broděc and reached the field of the Priest Vlado and a road. The second was in Nikiforovec and lay on the road heading to Budrig and to Gumništa (I dva komata nive što kupi ikonomь Mathei u Mišata ōd Mela, za 12 perper, jedna na Brodci, i do popa Vlada nive i do puti, a druga u Nikiforovci do Budriga i do puti prěmo Klenu i do Gumništьь).
Nikolicь Person He lived before summer 1343. His mother was Theōdora and his brother was Hranislavь. He donated the field called Mramorska under the transverse road and near the churchʼs big field to the Monastery of the Holy Virgin in Htětovo for the salvation of his motherʼs soul (Niva pod prěčnimь putemь Mramorьska u stlьpu crьkvnomь, što dade Nikolicь Theōdorinь synь, za dušu materinu). He, together with his brother Hranislav, granted a 6 zamet field in Dub velii beyond Mlačice to the Monastery of the Holy Virgin in Htětovo for the right to have a grave and for the perpetuation of their memory (Niva u Duba velijego poredь Mlačicь što dade Nikolicь i brat mu Hranislavь za grobь i za pomenь, 6 zametь).
Obradь Person He died before summer 1343. He donated a plot of vineyard in Lěskovljani, two mills and a 6 zamet field under Vrbo to the Monastery of the Holy Virgin in Htětovo for the right to have a grave (I komat vinograda u Lěskovljanehь, i dvě črьnici, i pod Vrьbomь niva na 6 zametь, što dade Obradь za grobь).
Robь Person He lived in Želino. He donated a field above the road called after the village of Lěška to the Monastery of the Holy Virgin in Htětovo. His land extended to the purchased estates of Dragoman and Velimir (Niva nad lěšt᾿cěmь putemь, dana ōd Roba ōd Želina, do kuplenice Dragomanove i do Velimirove). He, together with Par’do and his family and Theōdor, the brother-in-law of Par’do, sold a field under the field of Alavand in Saždena Vrba to the Monastery of the Holy Virgin in Htětovo. The land lay along a furrow between a hawtorn and the road called after the village of Hvališe (I druga niva niže tezi nive što proda Par᾿do s᾿ rodom᾿ si, i sь šurem᾿ si Theōdoromь i svojačimomь si Robomь, na jednoi brazde glogь mežda i do hvališ᾿ka puti).
Skačko Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. The Serbian Emperor Stefan Uroš IV Dušan donated the village Kolicko to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. The settlement site Skačkovo, probably a former property of Skačko, is mentioned in the boundary description of Kolicko (A vo mege sela Kolicka: ōdь gumništa Čaikova prěko po srědě prokopannьnoga puta, tere po srědě Skačkova selišta).
Stanko (2) Person Mentioned in the so-called Nomic charter and in Vrěviō. He acted as a witness in the trial concerning the disputed land on the hill called Pleš. He, together with Pribislavь and Bratina, testified that Pleš near Htětovo was church property from ancient times. The Prizren bishopric allegedly entrusted the property to four brothers, but two of them secretly sold their part to Progon for three buckets of wine (I reče starcь Pribislavь, Markuševь člověk, i Bratina i Stanʼko: crьkovna jestь Plěšь ōtь věka, i drьžali su crьkovnu stasь 4 bratija, i ukradosta se dva brata i prodadoše Progonu polovinu Plěša za 3 vědra vina). His purchased possession is mentioned in the border description of the field of Kjura, Kosticь (Niva u Krušice Monohoravь, ōtь dolnega puti, ōtь Dubca i do Stankove kuplenice, dano ōtь Kjure i ōtь Kostica za dušu) and Branilo from Želino (Niva pod lěš᾿kimь putemь, i nizь drugi putь kako ide ōtь zgora, što dade Branilo ōtь Želina za dušu, do kuplenice Stan᾿kove i do Kjurine).
Strězo Person Probably died before summer 1343. He had a son Dragija. His son-in-law was Dragoslavь. He sold a 6 zamet field near the field of kněz to the Monastery of the Holy Virgin in Htětovo. This land ran from the road called after the village of Lěška. It lay under the road called after Htětovo (Niva što kupismo u Strěza ōd lěš᾿ka puti nizь putь htětovьsky u kneževu nivu, na 6 zametь). He donated a field in Nikiforovec near the church meadow to the Monastery of the Holy Virgin in Htětovo. His possession ranged from Topil to Klěn and bordered on the field of Sopotnik, the bought estate of priest Vlado and the field of kněz (Niva što priloži Strězo u Nikiforov᾿ci ōd Topila do Klěna i do Sopotnikove nive i do popa Vladove kuplenice, i uz livadu crьkvu i do kneževe nive). He bought a field under the road called after the village of Lěška from the parents of Voihna. His field is mentioned in the boundary description of the land, which Gjuro, his sister-in-law and their relatives sold to the Monastery of the Holy Virgin in Htětovo (I proti toi nivě ōd lěve strane puty do Strězova polja i do lěš᾿ka puty, kuplen᾿no ōtь Gjuroja i ōtь svesti mu Radoslave, što imь jestь těhь děl polovina ōtь surod᾿nikь za 27 perperь kьda běše igumьnь Nikodimь). He appeared as a witness in the case of the sale transaction of the so-called Kraimirovo selište in Carev Studenc (Niva u Careva Studenca, Kraimirovo selište, što kupi igumьnь Isaije u Kjure, Kraimirove čtjere, i u sestre jei Jere, i u nih dětei, u Vitomira i u Leia i u Milja i u Romana, za 20 kьbьlь žita u gladno vrěme, i priuzesmo měhь sirenija i polutьkь slanine. A tomu svědoci: Strězo, Vlad, Lěto, Kosta, pop Ljujev zetь, Janicь iz Velgoš). The monastery of the Holy Virgin in Htětovo acquired his land, partly by purchase and partly by donation (Poiska Strězovь synь Dragija i zet mu Dragoslavь zemlju što jestь nih ōtьcь Strězo prodalь crьkvy, a drugu priložilь za dušu si, i stupiše prěd sudiju Dabiživa, i umiriše i rekoše: što jestь naš ōtьcь prodalь i priložilь crьkvy, mi ne potvaramo, nь pače poutvrьždamo. A tomu svědoci: Miho Mazněi, čelʼnik Andronikь, Stancь kovačь, Rad Bělogunʼnikь).
Theodorь Person Mentioned in the so-called Nomic charter, preserved in Vrěviō. He lived in Lěskovljani. He was among the local noblemen and people gathered at the Monastery of the Holy Virgin in Htětovo on 4th november of an unspecified year. He was asked together with others by the Bishop of Prizren, Geōrgii, and Markuš, to swear to tell the truth concerning the disputed land located on the hill called Pleš near Htètovo (Měseca nojembra 4 dьnь sьbraše se vlastele i hora kь materi božijei u Htetovu, sevastь Pasarelь, kyrь Kalinykь, Makarije, Kalojanь, Parʼdo i bratʼ mu Theōdorь i Theodorь ōdь Lěskovljanь i Geōrgi Sulima, i kyrь Aleksa, brat Vlaho jepiskopovь, i ini proči boljare i hora).
Varnava Person Probably deceased before summer 1343. He donated the seventh part of the village Hvališe to the Monastery of the Holy Virgin in Htětovo. He possessed also the field called Monohorav above Mlačice. This land ran from the corner of the road to the road called after the village of Lěška, to the village of Krušica and the river Bistrica. He granted it to the Monastery of the Holy Virgin in Htětovo (Ōtь Hvališe 7 čestь, što dade Varnava za dušu. I nad Mlačicami Monohoravь, što jestь dalь Var᾿nava, ōtь zakutija do lěška puty i do Krušice i do rěke Htětove). His endowment consisted according to the chrysobull charter not only of the seventh part of the village Hvališe, but also of a field near Hvališe (U Hvališe nivije, zaduštьnina Varʼnavina i ōtь Hvališe sedʼma čestь što dade Varʼnava za dušju).
Velimirь Person Mentioned in the inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. His purchased estate is mentioned in the boundary description of the field of Rob from Želino (Niva nad lěšt᾿cěmь putemь, dana ōd Roba ōd Želina, do kuplenice Dragomanove i do Velimirove).
Višeslava Person Mentioned in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery, which was issued on the 10th August 1354. She appears as gospožda carьstva mi in the source. Her husband was probably the commander (vojvoda) Bogoje. She had two sons. Their names were Bogdan and Bogoje. She together with her sons Bogdan and Bogoje donated the village Lěskovljani with all boundaries and rights to the Hilandar Monastery (ō priloženi što jestь priložila gospožda carьstva mi Višeslava hramu Prěsvetije Bogorodice Hilandarьskije, selo Lěskovlěne s megomь, s periōromь i vsěmi pravinami sela togo po htěniju gospožde Višeslave i sinovь jeje Bogdana i Bogoja, a ni po jednoi silě ni po nevoli). The Serbian Emperor Stefan Uroš IV Dušan together with wife Jelena and his son King Uroš, confirmed the endowment of Višeslava and her family at the request of Sava, Hegumen of the Hilandar Monastery in a chrysobull charter.
Vlado Person Mentioned in the Inventory of property of the Holy Virgin Monastery in Htětovo from 1342/1343. He was a priest. He bought an estate, which bordered on the field of Strězo in Nikiforovec (Niva što priloži Strězo u Nikiforov᾿ci ōd Topila do Klěna i do Sopotnikove nive i do popa Vladove kuplenice, i uz livadu crьkvu i do kneževe nive). His property is attested in the boundary description of a piece of land, which was sold by Mišat from Mel to Mathei, the Ikonom of the the Monastery of the Holy Virgin in Htětovo, for 12 perper (I dva komata nive što kupi ikonomь Mathei u Mišata ōd Mela, za 12 perper, jedna na Brodci, i do popa Vlada nive i do puti).
Vlьksanь Person He lived before summer 1343. He had a family. He donated two plots of land under Rěčice and under the road for the sake of salvation to the Monastery of the Holy Virgin in Htětovo (Pod Rěčicami 2 komata pod putemь, što dade Vlьksanь za dušu.). He and his family granted a plot of land under the vineyard of Desislavь for the sake of salvation to the Monastery of the Holy Virgin in Htětovo (I pod lozijem Desislaōvěmь komat, dano i to za dušu od Vlьksanověhь). He donated probably a plot of a field under the road called after the village of Hraštany to the Monastery of the Holy Virgin in Htětovo (Drugi komatь nive Vlьksanove pod putemь hraštanьskymь). According to the Bogorodica Htětovska charter was his endowment in possession of the monastery together with the village Lěskovljani (Selo Lěskovljani sь vʼsěmi megami i pravinami, i Vlьkʼsanovo město zadušno).