Maps of Power

ZakSpom

Description

Zakonski spomenici srpskih država srednjega veka (ed. Stojan Novaković, Peta knjiga nagradjena iz zadužbine d-ra Nikole Krstića, Beograd 1912).

Relations

Sources (11)
Name Class Description
Actes de Chilandar II (old) Source The edition "Actes de Chilandar II" contains charters by the Serbian rulers in favour of the Monastery of Hilandar on Mount Athos.
Charter of Stefan Uroš III Dečanski for the Monastery of Sv. Nikola in Orehovo Source On 9 September 1330 the Serbian King Stefan Uroš III Dečanski (reigned 1322-1331) issued a Slavonic charter for the Monastery of Sv. Nikola in Orehovo. Therein, he reports that he had refurbished the monastery. Moreover, the Serbian King confirmed existing possesions of the monastery and donated to the monastery new privileges and landed property in the vicinity of Sofia and the upper valley of the river Struma.
Donation of Evdokija Source Donation of possessions of the noblewoman Evdokija and her sons Jovan and Konstantin Dragaš to the Monastery of Hagios Panteleimon. The charter was issued in town of Strumica in 1376/1377.
Stefan Uroš IV Dušan's Charter for the Church of the Holy Mother of God Peribleptos in Ohrid Source The Serbian King Stefan Uroš IV Dušan issued a charter for the Holy Mother of God Peribleptos in the town of Ohrid in the period from 1342 until 1345.
The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirming the donation to the Hilandar Monastery on the Holy Mount Athos Source The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed on the 1th June 1377, that the Čelnik Stanislav donated the Church of Sveti Vlasija (Saint Blaise) with other possessions to the Hilandar Monastery.
The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirming the donation to the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/1377 Source The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of several possessions in the area of the Strumica river to the Monastery Hagios Panteleemon on the Holy Mount Athos.
The charter of the Serbian Despot Ioan Uglješa (Ioannes Unklesis) for the starьcь duhovьnikь kyrь Daniilь Source The Serbian Despot Joan Uglješa (Ioannes Unklesis) confirmed on 29th May 1369 the donation of Kaisar Boichnas (Vojihna) for the starьcь duhovьnikь kyrь Daniilь.
Treskavac 1 Source After the conquest of the town of Prilep and its surrounding area, King Stefan Uroš IV Dušan (reigned 1331-1355) issued a Slavonic charter in 1334/35 for the Monastery of Treskavec to the North of Prilep. He donated villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches as well as a fair in the town of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).
Treskavac 2 Source The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a second Slavonic charter in 1343/44 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).
Treskavac 3 Source The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a third Slavonic charter in 1344/45 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills and mills, a mine, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).
Štip St. Archangel Michael 2 Source The present charter is a falsified document of Stefan Uroš IV Dušan, which confirms the donation of the Church of St. Archangel Michael in Štip to the Monastery of Chilandar. The date given in the document is the year 1336, but, based on the king's signature and the changes in the typologies of the mentioned settlements, it seems that it has to be dated in the years before the coronation of Stefan Dušan to emperor (i.e. 1343 to 1345).
Actors (61)
Name Class Begin End Relation Type Description
Asanь Tutko Person Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
Barbarei Ivanь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Bobinь Draguš(t)inь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He sold together with Kalojanь a garden to Vasilije Budovikь. Vasilije Budovikь donated this property to the Church of Ascension in the town of Štip (Priloži Vasilije Budovikь vrьtь na onoi straně što jestь kupilь odь Kalojanja kamatnika, i odь Dragušina Bobina, I vin utu priloži Vasilije odь vrьta dva děla što e kupilь odь Radoslava Far’gana)
Bogoslavь (2) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Boichnas Person It it doubtful, that he is the same person as „lo jupan Voichna“, who appears in the charter of Vladislav, the son of the former Serbian King Dragutin, adressed to Ragusan authorities from the 25th October 1323. The confirmed terminus ante quem of his decease is September 1370/August 1371 (Prišьdšu že mi vь hramě prěsvetije Bogorodice Hilan’darě, i viděvь grobь gospodina mi i roditelja svetopočiv’šega kesara). It is possible that he was already death in 1369, because the Serbian Despot Ioannes Unklesis (Jovan Unglješa) approved in this year the donation of the Church of the Saint Archangels Michael and Gabriel above Gabrovo granted by Kaisar Boichnas (Voihna) for the monk and spiritual father Daniil (Kako pride kь carьstvu mi čьstni starьcь duhovьnikь kyrь Daniil…Mihaila i Gabrila više Gabrova, i prinese mi zapisanie gospodina….roditelě mi kesara, i viděhь pročtohь čto jestь zapisalь i….kesarь Voihna, i ini hristoljubivi crьkvi onoizi ljud…..zemle: bystь hotěnije carьstvu mi kudě godě mu se što nahodi……hru….ljud…..vinogradь, perivolja, ili i mlinь, ima hotěnije carьstvo mi kako da je……vь věkomь, i da jestь pace svobodna, nikiimь nepotьknovlenno….). He appears as vlastelinь, surodnikь carьstva mi bratučedь Voih’na in the charter of the Serbian King Stefan Uroš IV Dušan for the Hilandar Monastery from 1348. He is mentioned as kaisar/kesar in 1351 (Voicha chiessar) and 1355 (Voichna chiesar) in two forged documents of the Serbian Emperors for the town Kotor translated into old Italian. Attested as kaisar and kesarь from 1357 to 1371 (Βοΐχνας ὁ Καῖσαρ). He was the governor of the town Drama in 1357 according to the Byzantine historian Ioannes Kantakuzenos (ὁ δὲ τῆς πόλεως, ἧς ἦρχεν, ἀποδημῶν, Δράμα δὲ ἦν). Sima Ćirković suggests that he held unter his control a much bigger region corresponding with the ruling area of his son-in-law, the Serbian Despot Ioannes Unklesis (Jovan Unglješa). In a later charter of Iakobos Kutaches Philanthropenos Tarchaneiotes from 1405 he is erroneously described as κράλης. His daughter was Euphemia (Jefimija/Elena). He was the father-in-law of the Serbian Despot Ioannes Unklesis (Jovan Unglješa). The Serbian King Stefan Uroš IV Dušan confirmed in 1348 at the intervention of his nobleman and most probably also relative Voih’na the previous donation of the village Potolino in the valley of the river Struma to the Hilandar Monastery (I tu vьspomenu carstvu mi vlastelinь, surodnikь carьstva mi bratučedь Voih’na, ō izvěstneišemь po utvrьždeni sela Potolina, iže bě priložilo i po prěžde carьstvō mi Hilan’daru...I po blagosrьdnomu moljeniju i blagoutrobiju kь v’semь svetimь i božьstvnimь crьkvamь bratučeda mi Voih’ne, darova carьtvō mi vь postrum’skomь prědělě: Seloō Potolinovo sь zasel’ci i periōromь, s megjami i sь dohoci sь v’semi pravinami sela togoō). After the death of the Serbian Emperor Stefan Uroš IV Dušan he was a prominent figure in the circle of the Dušan’s widow Jelena (Helene). He encouraged Mathaios Kantakuzenos at first to invade the territory of Eastern Macedonia. He then betrayted him and joined the army of Serbian Emperor Stefan Uroš V. He defeated Mathaios Kantakuzenos at Philippoi in Macedonia in 1357. Mathaios Kantakuzenos was imprisoned by him. He handed over Mathaios Kantakuzenos in summer 1357 to the Byzantine Emperor Ioannes V Palaiologos for a ransom. The Serbian Despot Ioannes Unklesis (Jovan Unglješa) confirmed in 1358 an endowment of his mother-in-law, the wife of Boichnas, for the Kutlumus Monastery (ὅπερ ἐπροσίλοσεν ἡ ἁγία μου κυρία ἡ Κεσάρισα πρὸς αὐτὴν τὴν μονὴν ἐν τι τοποθεσία τὴ ἐπικεκλημένι ἡ Προυνέα χάριν ψυχηκὴς δωρεὰς αὐτῆς ζευγαρίων τεσσάρον... ἐγὼ Οὔγλεσις μέγας βοεβόδας ἀπὸ τὴς αὐτοῦ ἐλεημοσίνης τοὺ αὐθέντου ἡμῶν τοὺ πανευτυχεστάτου δεσπότου καὶ τοὺ ἀδελφοὺ αὐτοὺ τοὺ [...τ...]ου μου στέργο καὶ βεβεῶ τὰ τιαύτα χωράφια εἰς τὴν Προυνέαν γὴν ζευγαρίων τεσάρον ὅπος νέμωσην οἱ τιαύτοι μοναχοὶ τὴς θείας βασιλεικῆς μονῆς τοὺ Κουτλουμούσι ἀκολείτος). The Metropolitan of Drama in 1359 gave his consent to return the metochia of Theotokos Koriliotissa and Hagioi Anargyroi to the Batopedi Monastery after the involvment of Boichnas and his wife. Boichnas and his wife endowed the Batopedi Monastery with the church of Saint Photeine. Boichnas was buried in the Hilandar Monastery at Mount Athos.
Bolikь Radomirь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His brother was Vladimirь. His nephew was Prodanь. He together with his Vladimirь and nephew Prodanь sold a watermill to the Duke Dmitrь for 30 Venetian perper (I drugu voděnicu priloži što kupi odь Radomira Bolikja i odь brata mu Vladimira i odь sestričikja mu Prodana a za ·l· perperь veneticěhь). His garden near the garden of Vlčina was bought by Duke Dmitrь ((I sь one strane kupi vojevoda odь Radomirova perivolja što se nahodi i sь nameti i sь kipuriami do Vlьčinine gradine). Duke Dmitrь donated this watermill and garden to the Church of Ascension in the town of Štip.
Bolikь Vladimirь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His brother was Radomirь. He together with his brother Radomirь and Prodanь, the nephew of Radomirь, sold a watermill to the Duke Dmitrь for 30 Venetian perper (I drugu voděnicu priloži što kupi odь Radomira Bolikja i odь brata mu Vladimira i odь sestričikja mu Prodana a za ·l· perperь veneticěhь). Duke Dmitrь donated this watermill to the Church of Ascension in the town of Štip.
Budovikь Vasilije Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He bought a garden from the usurer Kalojanь and Dragušinь Bobinь. He also acquired two parts of the garden from Radoslavь Far’ganь. He donated these properties to the Church of Ascension in the town of Štip (Priloži Vasilije Budovikь vrьtь na onoi straně što jestь kupilь odь Kalojanja kamatnika, i odь Dragušina Bobina, I vin utu priloži Vasilije odь vrьta dva děla što e kupilь odь Radoslava Far’gana). One of his possessions neighboured the garden of Miho, which was bought by the Duke Dmitrь (I kupi voevoda odь Miha gradinu na onoi straně konь Budovikja za ·v· perperě veneticě).
Bugovь Rajko Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He together with Rajko Jeměnovь, Dragina and the blacksmith Stanko sold a watermill to the Duke Dmitrь for 20 Venetian perper (I vinu priloži vojevoda Spasu voděnicu što kupi otь Raika Jeměnova i odь Raika Bugova za Draginomь, i odь Stanka kovača za ·k· perperь veneticěhь). Duke Dmitrь donated this watermill to the Church of Ascension in the town of Štip.
Daniil Person Recipient of the charter, which was issued by the Serbian Despot Ioannes Unklesis (Jovan Unglješa) on the 29th May 1369. He appears as a kyrь in the source. He was monk and spiritual father (starьcь duhovьnikь). The Serbian Despot Ioannes Unklesis (Jovan Unglješa) confirmed the donation of Kaisar Boichnas (Voihna) for the monk and spiritual father Daniil. He approved all privileges concerning the Church of the Saint Archangels Michael and Gabriel above Gabrovo (Kako pride kь carьstvu mi čьstni starьcь duhovьnikь kyrь Daniil…Mihaila i Gabrila više Gabrova, i prinese mi zapisanie gospodina….roditelě mi kesara, i viděhь pročtohь čto jestь zapisalь i….kesarь Voihna, i ini hristoljubivi crьkvi onoizi ljud…..zemle: bystь hotěnije carьstvu mi kudě godě mu se što nahodi……hru….ljud…..vinogradь, perivolja, ili i mlinь, ima hotěnije carьstvo mi kako da je……vь věkomь, i da jestь pace svobodna, nikiimь nepotьknovlenno….).
Dmitrь (3) Person Probably identical with the duke Dmitrь. He is attested for the first time as milostnikь (guarantee of the legal procedure) in the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery concerning the Monastery of Saint Archangel Michael in Lesnovo from 15th August 1381. He is also mentioned in the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery from the year 1388 and the confirmation charter of the Serbian Despot Konstantin Dragaš for the Church of Ascension in the Štip from 26th March 1388, which has been preserved in the Monastery Hagios Panteleemon on the Holy Mount Athos. The expression „istini i vьsesrьdьčni surodnikь i brat gospodstva mi vojevoda Dmitrь“ used in both charters was perceived by Matanov as a description of blood relationship between Konstantin Dragaš and Dmitrь. Matanov assumes that Dmitrь was the son of Dejan (Dragaš) and Konstantin was his brother. Dmirь got three villages (Kozjak, Rurak and Krivi Dol) as his inherited property from the Serbian Despot Konstantin Dragaš for his loyal service (I sela iže jestь iznašьlь brat gospodstva mi vojevoda Dmitrь, iže mu jestь darovalo gospodstvo mi za jegovo pravověrno porabotanie). Dmitrь bought before 1388 an estate in the town of Štip and erected the Church of Ascension on this place (I město ježe jestь iznašьlь bratь gospodstva mi Dmitrь vojevoda i kupilь u Štipu gradu sь v’sěmi pravinami města togo, ideže i sьzidalь otь osnovania crьkvь Vьznesenia Gospoda Boga i spasa naša Iisusa Hrista). Dmitrь endowed the Church of Ascension in Štip with the three villages and other properties and asked the Serbian Despot Konstantin Dragaš to legalise his donation. The Serbian Despot confirmed his endowment in front of witnesses. Probably in the same year Dmitrь petitioned the Serbian Despot again. He donated the Church of Ascencion in Štip with the possessions and rights to the Hilandar Monastery. Konstantin Dragaš allowed and confirmed the transaction of Dmitrь in a separate charter). Mentioned in the supplicant inscription on the facade above the southern door of the Church of the Presentation of the Virgin in Kučevište. The inscription can be dated between 1331 and 1334. His parents were Dejanь and Vladislava. His brother was Iō(v)anь. He appears in the supplicant inscription on the facade above the southern door of the church of the Presentation of the Virgin in Kučevište (Primi gdi moleniie rabe svoie Vladislave i čěda eie Iōvana i Dmitra bg da ihь pomene v carstva svoemь).
Dragina (2) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He together with Rajko Jeměnovь, Rajko Bugovь and the blacksmith Stanko sold a watermill to the Duke Dmitrь for 20 Venetian perper (I vinu priloži vojevoda Spasu voděnicu što kupi otь Raika Jeměnova i odь Raika Bugova za Draginomь, i odь Stanka kovača za ·k· perperь veneticěhь). Duke Dmitrь donated this watermill to the Church of Ascension in the town of Štip.
Dragoslavь (8) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Dragoslavь 2 Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He was the nobleman of the Serbian Despot Konstantin Dragaš (vlastele moi). He and Iakovьcь held the Church of the Holy Mother of God in Drenovo. The Serbian Despot Konstantin Dragaš donated their church with other villages, settlement sites, hamlet and rights after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I vynu ja Kostandinь priložihь crьkovь Materь Božiju u Drenově, što su drьžali vlastele moi Iakovьcь i Dragoslavь sь sely: selo Drenovo, i selo Rolovo, i Svety Nikola selište sь vsěmi pravinami selь těhь, i ina sela: selo Pululovo, selo Halapatovo, i selište Gjurgevo sь zaselcy).
Draguš Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He erected the Church of Saint Nicholas (I u těhzi metohiahь što su crьkve baštin᾿ske, i to priložismo: Svety Nikola Draguševь, Svetyi Nikola Kolešinь), which was donated by the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš to the Monastery Hagios Panteleemon on Holy Mount Athos after 1376/1377.
F(P)ar’ganь Radoslavь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He sold two parts of his garden to Vasilije Budovikь. Vasilije Budovikь donated this property to the Church of Ascension in the town of Štip (Priloži Vasilije Budovikь vrьtь na onoi straně što jestь kupilь odь Kalojanja kamatnika, i odь Dragušina Bobina, I vin utu priloži Vasilije odь vrьta dva děla što e kupilь odь Radoslava Far’gana).
Gusto (2) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Iakovьcь Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He was the nobleman of the Serbian Despot Konstantin Dragaš (vlastele moi). He and Dragoslavь held the Church of the Holy Mother of God in Drenovo. The Serbian Despot Konstantin Dragaš donated their church with other villages, settlement sites, hamlet and rights after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I vynu ja Kostandinь priložihь crьkovь Materь Božiju u Drenově, što su drьžali vlastele moi Iakovьcь i Dragoslavь sь sely: selo Drenovo, i selo Rolovo, i Svety Nikola selište sь vsěmi pravinami selь těhь, i ina sela: selo Pululovo, selo Halapatovo, i selište Gjurgevo sь zaselcy).
Ivanko Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Jeměnovь Rajko Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He together with Rajko Bugovь, Dragina and the blacksmith Stanko sold a watermill to the Duke Dmitrь for 20 Venetian perper (I vinu priloži vojevoda Spasu voděnicu što kupi otь Raika Jeměnova i odь Raika Bugova za Draginomь, i odь Stanka kovača za ·k· perperь veneticěhь). Duke Dmitrь donated this watermill to the Church of Ascension in the town of Štip.
Josif Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He was a cleric. The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated after 1376/1377 the Church of Holy Mother of God Pantanassa in Petrič with the cleric Josif to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložismo u Petrьči crьkovь Prečistyje Pandanosa duhovnika Iosifa).
Kalojanь (4) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a moneylender (kamatnik). He sold together with Dragušinь Bobinь a garden to Vasilije Budovikь. Vasilije Budovikь donated this property to the Church of Ascension in the town of Štip (Priloži Vasilije Budovikь vrьtь na onoi straně što jestь kupilь odь Kalojanja kamatnika, i odь Dragušina Bobina, I vin utu priloži Vasilije odь vrьta dva děla što e kupilь odь Radoslava Far’gana).
Kalugerovikь Gorgь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His property neighboured the arable land Momčilo Kasteljanovikь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja).
Kasteljanovikь Momčilo Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He sold an arable land near the town of Štip to the Duke Dmitrь. The record about the contract has been preserved in the charter of the Serbian Despot Konstantin Dragaš from 26th March 1388. The contract was authenticated by 15 witnesses. The immunity clause, which is also preserved in the charter, prohibits anyone from violation under the fine of 80 Venetian perperь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Kiro Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Kjuranikь Moiša Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Koleša Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He was probably the founder of the Church of Saint Nicholas in Kolešino (I u těhzi metohiahь što su crьkve baštin᾿ske, i to priložismo: Svety Nikola Draguševь, Svetyi Nikola Kolešinь). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated his church to the Monastery Hagios Panteleemon on Holy Mount Athos after 1376/1377.
Koo (2) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He held the title knez. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Kosanь Person Mentioned in the charter of Vukašin (Demetrios Blukasinos) from January 1366, in which the Serbian King confirmed the donation of Novakь Mrasorovikь to the Monastery Hagios Panteleemon on the Holy Mount Athos. He composed the charter, which was issued by the Serbian King Vukašin (Demetrios Blukasinos) in January 1366 (Poveleniemь gospodina kralja ja Kosanь pisahь).
Kseno Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He erected the Church of the Immaculate Mother of God, which was donated by the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš to the Monastery Hagios Panteleemon on Holy Mount Athos after 1376/1377 (I u těhzi metohiahь što su crьkve baštin᾿ske, i to priložismo: Svety Nikola Draguševь, Svetyi Nikola Kolešinь, Sveta Petka Prodanova, i Prečistaja Ksenova).
Kïriakь Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He was a knjez. He probably founded the Church of Saint Stephen in the town of Strumica. The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated the church with a land, a vineyard, people and the knjez Kïriakь to the Monastery Hagios Panteleemon on the Holy Mount Athos (I vynu priložismo u Strumici Svetago Stefana, crьkovь Kïriaka knjeza sь ljudmi, sь vinogrady, zemljomь).
Leo Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He appears as kyr in the charter. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Lělotevь Dobromirь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His brother was Dobroslavь. He together with his brother sold a garden to the Duke Dmitrь for 5 Venetian perper (I kupi vrьtь otь Dobroslava Lěloteva i otь brata mu za ·e· perperь veneticěhь). He or his brother donated a garden near the garden of Semanь to the Church of Ascension in the town of Štip (Priloži Lělotevikь gradinu podь manastyremь konь gradine što kupi vojevoda odь Semana).
Lělotevь Dobroslavь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His brother was Dobromirь. He together with his brother sold a garden to the Duke Dmitrь for 5 Venetian perper (I kupi vrьtь otь Dobroslava Lěloteva i otь brata mu za ·e· perperь veneticěhь). He or his brother donated a garden near the garden of Semanь to the Church of Ascension in the town of Štip (Priloži Lělotevikь gradinu podь manastyremь konь gradine što kupi vojevoda odь Semana).
Martha Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. She was a nun (kalogerica). She donated 6 vrětenь of arable land to the Church of Ascension in the town of Štip (I kalogerica Martha priloži Spasu na onoi straně nivu ·ѕ· vrětenь konь Nika Režanova).
Melikь Person Mentioned in the charter of Ioan Uglješa (Ioannes Unklesis) from January 1366, in which the Serbian Despot confirmed the donation of Novakь Mrasorovikь to the Monastery Hagios Panteleemon on the Holy Mount Athos. He was a dijak. He composed the charter, which was issued by the Serbian Despot Ioan Uglješa (Ioannes Unklesis) in January 1366 (I sii hrisovōlь zapisa se I utvrьdi u Skopli grade. Pisa se si hrisōvōlь mnoju dïakōmь Melikemь povelěnijemь gospodina despota Iōanna Ugleše).
Miho (5) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His mother was probably Tiha. He sold a garden to the Duke Dmitrь for two Venentian perpers (I kupi voevoda odь Miha gradinu na onoi straně konь Budovikja za ·v· perperě veneticě). He and his mother Tiha donated 12 vretenь of arable land near the town Štip above the fortress called Stražište to the Church of Ascension in the town of Štip (I Tiha, protopopa Rusina sestra synomь si Mihomь po svomu hotěniju a ne po silě priložiše Spasu nivu više grada na Stražištu megju oba puta do puta velikago koi grede od grada i do puta maloga koi grede otь Idiohoria i do mogile koja je megju oba puta na zglaviju i do Grьbasovehь do samogo dola, vse što se nahodi tu nihь, ·vi· vretenь).
Milošь (2) Person Mentioned in the charter of Vukašin (Demetrios Blukasinos) from January 1366, in which the Serbian King confirmed the donation of Novakь Mrasorovikь to the Monastery Hagios Panteleemon on the Holy Mount Athos.He was the Governor of the town Prilep (kefalia prilěpьski). He was the guarantee of the legal accuracy of the charter, which was issued by the Serbian King Vukašin (Demetrios Blukasinos) in January 1366 (A tomu milostnikь Milošь kefalia prilěpьski).
Momenikь Dragikь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Muzgovikь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He sold a garden to the Duke Dmitrь for 5 Venetian perper (I gradinu kupi odь Muzgovikja za ·e· perperь veneticěhь). Duke Dmitrь donated the former garden of Muzgovikь to the Church of Ascension in the town of Štip.
Pavlь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He donated 10 vrěten of arable land above the garden of Rašudinь to the Church of Ascension in the town of Štip (I Pavlь priloži Spasu po svomь hotěni a ne po silě nadь Rašudinь perivolь, a megja doseže do gvoska Staja i do Zlatoustoběhь i do Sirmana, a nive te je ·i· vrětena).
Prodanь (1) Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He erected the Church of Saint Petka (I u těhzi metohiahь što su crьkve baštin᾿ske, i to priložismo: Svety Nikola Draguševь, Svetyi Nikola Kolešinь, Sveta Petka Prodanova), which was donated by the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš to the Monastery Hagios Panteleemon on Holy Mount Athos after 1376/1377.
Prodanь 3 Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His uncle was Radomirь Bolikь. He together with his uncle and Vladimirь Bolikь sold a watermill to the Duke Dmitrь for 30 Venetian perper (I drugu voděnicu priloži što kupi odь Radomira Bolikja i odь brata mu Vladimira i odь sestričikja mu Prodana a za ·l· perperь veneticěhь). Duke Dmitrь donated this watermill to the Church of Ascension in the town of Štip.
Radulinь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His property was near the arable land Momčilo Kasteljanovikь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja).
Rašudinь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His garden was in the vicinity of arable land, which was granted by Pavlь to the Church of Ascension in the town of Štip (I Pavlь priloži Spasu po svomь hotěni a ne po silě nadь Rašudinь perivolь, a megja doseže do gvoska Staja i do Zlatoustoběhь i do Sirmana, a nive te je ·i· vrětena).
Repošь Milovacь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Režanovь Niko Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His property was in the vicinity of the arable land, which was granted by the nun Martha to the Church of Ascension in the town of Štip (I kalogerica Martha priloži Spasu na onoi straně nivu ·ѕ· vrětenь konь Nika Režanova).
Roban Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He erected the Church of the Forerunner (Saint John Baptist), which was donated by the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš to the Monastery Hagios Panteleemon on Holy Mount Athos after 1376/1377 (I u těhzi metohiahь što su crьkve baštin᾿ske, i to priložismo: Svety Nikola Draguševь, Svetyi Nikola Kolešinь, Sveta Petka Prodanova, i Prečistaja Ksenova, Arhaggelь i Svety Georgie u Gabrově sь vsěmь metohomь, i Predteča Robanovь).
Rusinь (2) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a protopope. His sister was Tiha. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь). His sister Tiha with her son donated 12 vretenь of arable land above the town Štip in the place called Stražište to the Church of Ascension in the town of Štip (I Tiha, protopopa Rusina sestra synomь si Mihomь po svomu hotěniju a ne po silě priložiše Spasu nivu više grada na Stražištu megju oba puta do puta velikago koi grede od grada i do puta maloga koi grede otь Idiohoria i do mogile koja je megju oba puta na zglaviju i do Grьbasovehь do samogo dola, vse što se nahodi tu nihь, ·vi· vretenь).
Semanь Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His property was in the vicinity of the garden, which one of the Lělotev brothers donated to the Church of Ascension in the town of Štip. He sold his garden to the Duke Dmitrь (Priloži Lělotevikь gradinu podь manastyremь konь gradine što kupi vojevoda odь Semana).
Siderofai Laskarь Person Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan, in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376 and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
Spandulj Dabiživь Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska and in charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/1377. He was vlastelin of the Serbian Despot Konstantin Dragaš (u vlastelina moego Dabiživa). He was Governer of Strumica (pristavь kjepalije Strumičkoga Dabiživa Stanko; i kjepaliju Strumičkoga Dabiživa Spandulja). His pristav was in the commision together with Danilь, Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska, which settled in 1375/1376 at the behest of the Serbian Despot Konstantin Dragaš the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos and between the Hilandar Monastery and Boroslav, the lord of the village Něžičino. He was the arbitrator together with Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and the čelnik Terij(z)an in the dispute between the Hilandar Monastery and a certain Voin Radišikь. The Serbian Despot Konstantin Dragaš took away his village Zlešovo and donated it after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Zlešovo što uzehь u vlastelina moego Dabiživa).
Stanislavь (2) Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Hilandar Monastery on the Holy Mount Athos from the 1th June 1377. He was a nobleman in the service of the Hilandar Monastery (vlastelinь doma prěsvetije Bogorodice Hilanʼdarʼskije). He was čelnik in Štip (čelʼnikь iže u Štipu Stanislavь). He had a son, who is mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip (čelʼnike Stanislava synь). He erected the Church of Sveti Vlasija (Saint Blaise) on his inherited property in the area possessed by the Hilandar Monastery. He donated the church to the Hilandar Monastery and requested the Serbian Despot Konstantin Dragaš to confirm his endowment. The Serbian Despot Konstantin Dragaš issued on this ground the charter for the Hilandar Monastery (i vьspomenu carьstvu mi kako jestь sьzidalь crьkvь na svojei baštině vь oblastь domu prěsvetije Bogorodice Hilanʼdarʼskije, svetago sveštenʼnomučenika Vlasija, mole carьstvo ni i trěbuje potvrьždenije carьstva mi jakože biti toi svetoi i božьstvʼnoi crьkvi vь vsaku svobodu podь oblastiju doma prěsvetije Bogorodice Hilanʼdarʼskije i ježe carьstvu ni pravověrʼnoje jego porabotanije. Prošenije jego isplьnihomь, jako da si jestь svetaa i božьstvьnaa crьkvь sveti sveštenʼnomučenikь Hristovь Vlasije vь oblasti domu prěsvetije Bogorodice Hilanʼdarʼskije neotjemljemь nikimь do věka, i sь ljudmi što si imaa u gradu).
Stanko (5) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a blacksmith. He together with Rajko Jeměnovь, Dragina and Rajko Bugovь sold a watermill to the Duke Dmitrь for 20 Venetian perper (I vinu priloži vojevoda Spasu voděnicu što kupi otь Raika Jeměnova i odь Raika Bugova za Draginomь, i odь Stanka kovača za ·k· perperь veneticěhь). Duke Dmitrь donated this watermill to the Church of Ascension in the town of Štip.
Stanko (6) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Stao Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a hatmaker (klobučarь). At the end of his life he became monk. He possessed four vrěten of vineyard in the vicinity of the town Štip. He donated two vrěten of vineyeard to the Church of Ascension in the town of Štip probably for the right to have a tonsure. He promised to grant his remaining two vrěten of vineyard to the the Church of Ascension in the town of Štip for the perpetuation of his memory (I priloži Stao klobučarь lozije u Damianově drasi ·v· vrětena, a na dvěju vrětenu vinu odь togai lozia da se hrani klobučarь do smr’ti, a po smrьti negově i tazi ·v· vrětena da su ·d· vrětena vinu Spasu, u pomenь Staju klobučaru inočьskyimь že zvanijemь Simonь).
Tiha Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. Her son was Miho. Her brother was the protopope Rusinь. She and her son Miho donated 12 vretenь of arable land near the town Štip above the fortress called Stražište to the Church of Ascension in the town of Štip (I Tiha, protopopa Rusina sestra synomь si Mihomь po svomu hotěniju a ne po silě priložiše Spasu nivu više grada na Stražištu megju oba puta do puta velikago koi grede od grada i do puta maloga koi grede otь Idiohoria i do mogile koja je megju oba puta na zglaviju i do Grьbasovehь do samogo dola, vse što se nahodi tu nihь, ·vi· vretenь).
Todorь (2) Person Mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on Holy Mount Athos, which was issued after 1376/1377. He was the nobleman of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš (otь vlastelina našego Todora). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš took away the village Sušica and Tornjevo from their nobleman Todorь. They donated the villages after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Sušica, i selo Tornjevo, što uzesmo otь vlastelina našego Todora).
Todorь (5) Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. He was a priest. He was among the 15 witnesses, who authenticated the transaction between Momčilo Kasteljanovikь and the Duke Dmitrь (I ošte kupi voevoda Dmitrь nivu na onoi straně prěmo Spasu, odь Momčila Kasteljanovikja za ·d· perpere venetike sь eksodomь, i megja nivě toi do Radulina i do Gorga Kalugerovikja, i dolu do samoga dola, i takoi kupi po hotěniju nihь a ne po silě, da si drьži crьkovь Spasь svobodno kako vsako pravo kupljenno i baštin’no, jako da ne meteha Momčilo ni njegovь koi ljubo rodimь. Tko li se takovyi nagje otь togai rodstva i poište vyše pisanoje, da plati vladuštomu ·p· perperь veneticěhь. A tomui svědoci: protopopa Rusinь, popь Ivanko, popь Kiro, popь Gusto, popь Stanko, popь Dragoslavь, popь Todorь, popь Bogoslavь, Miloradь Repošь, čel’nike Stanislava synь, Koo knezь, i Moiša i Juranikь, Piuleo, i Ivanь Barbaei i Dragikь Momenikь).
Vlьčina Person Mentioned in the charter from 26th March 1388, in which the Serbian Despot Konstantin Dragaš confirmed the endowment of the Duke Dmitrь for the Church of Ascension in the town of Štip. His garden was in the vicinity of the garden of Radomirь Bolikь (I sь one strane kupi vojevoda odь Radomirova perivolja što se nahodi i sь nameti i sь kipuriami do Vlьčinine gradine).
Žut’kō Person Mentioned in the charter of Ioan Uglješa (Ioannes Unklesis) from January 1366, in which the Serbian Despot confirmed the donation of Novakь Mrasorovikь to the Monastery Hagios Panteleemon on the Holy Mount Athos. He was probably a duke [the reading of Novaković (vojevoda) and Solovjev (voivoda)]. He was the guarantee of the legal accuracy of the charter, which was issued by the Serbian Despot Ioan Uglješa (Ioannes Unklesis) in January 1366.
Places (63)
Name Class Begin End Description
Banja Place The village of Banja is mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos in connection with the donated Church of the Saint Cosmas and Damian. The charter was issued after 1376/1377 (Svetii Vračeve konь Banje sь vsěmь metohomь). The village of Banja is registered in the Defters for the Nahiya Strumica in the year 1519 and 1570/1573.
Banja Place The Duke Dmitrь donated the village Banja with mills, meadows, all boundaries and rights to the Church of Ascension in the town Štip. The Serbian Despot Konstantin Dragaš confirmed on 26th March 1388 the endowment of the Duke Dmitrь to the church (Selo Banja sь mliny i sь livadami i sь v’sěmi megjami i pravinami, a ottesь selu tomu na Stlьbici, gde spada Stlьbica na dolь). The village Banja is registered in the Defter for the Sanjak Köstendil in the years 1519 and 1573.
Banska Place The village of Banska is mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos in connection with the donated Church of the Holy Mother of God. The charter was issued after 1376/1377 (I prečistaja vyše Banske sь metohomь i sь ljudmi kudě je drьžala konь prьvyihь gospodь). The village of Banska is registered in the Defters for the Nahiya Strumica in the year 1519 and 1570/1573.
Blagvi Place The Čelnik Stanislavь donated the church of Saint Blaise (Sveti Vlasije) to the Hilandar Monastery. He endowed it with the village Blagvi. Blagvi was his bought property, which he settled by people (I selo Blagvi što si jestь naselilь na svojei kuplenici). The Serbian Despot Konstantin Dragaš confirmed the donation on the 1th June 1377.
Blatce Place In 1326 the Serbian King Stefan Uroš III Dečanski refused to donate the land of the Vlachs in Blatce (na Blatci) to Bishop Arsenije of Prizren and gave to him other landed property instead. In the years 1347/48 tsar Stefan Uroš IV Dušan donated the village of Blatce together with its Vlachs to the Monastery of the Holy Archangels Michael and Gabriel near Prizren.
Borisovo Place In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Borisovo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords to the Monastery Hagios Panteleemon on Mount Athos (Selo Borisovo sь sinoromь, sь planinomь, sь brьdomь, sь vinogradi, sь voštьjemь, sь vodeničьjemь, sь kipuriami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, sь brodovi). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the village Borisovo to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьkvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu). The village Borisovo is registered in the Defters for the Nahiya Strumica in the year 1519 and 1573.
Bratoš Place Bratoš was donated by the Serbian Queen Jelena Anžujska (ca. 1230-1314) to the Monastery of the Holy Mother of God Ratačka, which was confirmed by the Serbian King Stefan Uroš II Milutin (reigned 1282-1321) in the year 1307 (Azь Stefanь Urošь, samodrьžavьnyi kralь srьbьski i pomorьsky ... i sь synomь moimь Stefanomь ... daju talanьtь svetomu hramu tvojemu, ježe jestь u Rьtьčьka, svetoi Bogorodici Rьtьčьkoi, Duboicu, Zьburina, i Brьtošь, i Toplišь, Šaptine i Spilani' i sь megami, kako je obladala gospogja mi mati kralica Jelena, i ona je dala i zapisala, to potvrьdi kraljevьstvo mi i zapisa, da je na pištu starьcemь i na odeždu slěpimь i hromymь i bratii).
Brezova (2) Place In 1343 the hamlet of Brezova, being part of the settlement Velije Polje, was donated to the Monastery of the Saints Peter and Paul in Lim by the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355; Urošь četvrьti, vь Hrista Boga ver'ni i samodrьžav'ni gospodinь vsehь srьbьskihь zemlь i pomor'skihь i grьčkihь ... i priloži kraljevstvo mi crьkvi svetimь apostolomь Petru i Pavlu u Limě selo u Crьn'či Velije Polje i zaselkomь zь Brezovomь i Zagradomь i sь ljudmi, i sь megjami, i sь vsemi pravinami sela toga, i sь mlini).
Brčeli u Crmnici Place The village of Brčeli u Crmnici was donated by the Serbian King Stefan Uroš III Dečanski (reigned 1322-1331) to the Monastery of Sveti Nikola in Vranjina (Ako li se ne omužii, da ima hranu otь crьkve, a crьkvy svetago Nikoli da drьži selo Brьčali).
Butkovcь Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed the donation of the settlement site of Butkovcь near Krupišta to the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/77 (I u Krupištehь selo Ulijari i selište Butkovcь).
Bystrica in Brskovo Place The village of Bystrica in Brskovo was donated by the Serbian King Stefan Uroš I (reigned 1243-1276) to the Monastery of the Holy Mother of God in Ston (A se selo u Brьskově Prostěnije, Stryčina, Gostilovina, Bys'trica, a zaselije mu Dobrih'nina i Bělojevina.) and a bit later as a hamlet to the Monastery of Saint Peter and Paul in Lim (Selo u Brьskově Prostěnyje, a zaselije mu Bystrica, Dobrihьnina, Gostylovina, Stričina, Plavьkovyna, Selьca, Jasenovo, a planina mu Konь, a megja Prostěnyju otь Tare u stěnu u Pělovynu, ...).
Bělojevina in Brskovo Place Bělojevina in Brskovo was a hamlet of the village of Prostěnije. In ca. 1253 the Serbian King Stefan Uroš I (reigned 1243-1276) donated it to the Monastery of the Holy Mother of God in Ston (A se selo u Brьskově Prostěnije, Stryčina, Gostilovina, Bys'trica, a zaselije mu Dobrih'nina i Bělojevina.).
Careva Voda Place The hydronym of Careva Voda is mentioned in the boundary description of the Church of Saint Nikola in Pijanĭcĭ in the foundation charter of the Bishopric of Zletovo, which was issued by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) in 1346/47 (I ješte priloži svetoje carstvo mi episkopii zletovskoi Svetomu Arhangelu u Pijanci crьkov ь Svetago Nikole s ь selomь i sь vinogradomь i sь voděnicami i sь lugomь, i zemle stlьpь, počьiši otь Svetago Nikole do luga i vyše luga okola Brěsta luky do puta koi prěhodi otь Careva Sela i vyše Careve Vode po trapu). Our reasoning is based on the premise that the toponym "Car" (i.e. Tsar, Emperor) bears witness to imperial presence at the respective place. The toponym "Car" obviously indicates, apart from a possible physical presence of the Serbian Emperor, also a possibility of a causal link with the Byzantine Emperor or the Bulgarian Tsar. The respective hydronym could have been either a waterbody or an irrigation canal.
Carevo Selo Place In the boundary description of the Church of St. Nikola the village Carevo selo is mentioned (I ješte priloži svetoje carstvo mi episkopii zletovskoi Svetomu Arhangelu u Pijanci crьkov ь Svetago Nikole s ь selomь i sь vinogradomь i sь voděnicami i sь lugomь, i zemle stlьpь, počьiši otь Svetago Nikole do luga i vyše luga okola Brěsta luky do puta koi prěhodi otь Careva Sela i vyše Careve Vode po trapu). The village Carovo selo is registered in the Defters for the Nahiye Pijanec under the year 1519 and 1573 [Our reasoning is based on the premise that the toponym “Car” (i.e. Tsar, Emperor) bears witness to imperial presence at the respective place. The toponym “Car” obviously indicates, apart from a possible physical presence of the Serbian Emperor, also a possibility of a causal link with the Byzantine Emperor or the Bulgarian Tsar].
Crьvišta Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the settlement site Crьvišta to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu).
Dobrihnina in Brskovo Place The hamlet of Dobrihnina was donated by the Serbian King Stefan Uroš I (reigned 1243-1276) to the Monastery of the Holy Mother of God in Ston (A se selo u Brьskově Prostěnije, Stryčina, Gostilovina, Bys'trica, a zaselije mu Dobrih'nina i Bělojevina.) and a bit later to the Monastery of Saint Peter and Paul in Lim (Selo u Brьskově Prostěnyje, a zaselije mu Bystrica, Dobrihьnina, Gostylovina, Stričina, Plavьkovyna, Selьca, Jasenovo, a planina mu Konь, a megja Prostěnyju otь Tare u stěnu u Pělovynu, ... ; LJS Sp., III 9 - a zaseli jemu: ... Dorbihьnina).
Dosudje in Plav Place The village of Dosudje in Plav was donated by the Serbian King Stefan Uroš II Milutin (reigned 1282-1321) to the Monastery of Chilandar (U Plavě selo Dosuge i sь zaselijemь; U Plavě selo Dosugje i sь zaselïjami, SN ZSp., 390 - selo Dosug). This donation was confirmed by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) in the year 1348 (Selo u Plavě Dosuge sь planinomь i sь megjami) and again in 1355 (i u Plave selo Dosugje sь zaselinami, kako piše hrisovulь svetago kralja).
Drenovac Place The village of Drenovac was donated by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) to the Monastery of Chilandar (Selo Drěnovьcь, Brodьcь, Sedlarevo i sь Izbicami, i u gornjemь Polozě selo Štenče i sь Vlьkovnomь).
Drenovo (2) Place The noblemen of the Serbian Despot Konstantin Dragaš Iakovьcь and Dragoslavь held the Church of the Holy Mother of God in Drenovo. The Serbian Despot Konstantin Dragaš donated their church with other villages, settlement sites and rights after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I vynu ja Kostandinь priložihь crьkovь Materь Božiju u Drenově, što su drьžali vlastele moi Iakovьcь i Dragoslavь sь sely: selo Drenovo, i selo Rolovo, i Svety Nikola selište sь vsěmi pravinami selь těhь, i ina sela: selo Pululovo, selo Halapatovo, i selište Gjurgevo sь zaselcy). The village of Drenovo is registered in the Defters for the Nahiye Tikveš in the year 1519 and 1573.
Gabrovo (1) Place The dijakь (scribe) and anagnostь (reader or lector) Dragoje moved in the place before the field Trěblěgrьmь, which was above Gabrovo near the Belasica mountain, in order the erect a Church dedicated to the Holy Mother of God and to the Holy Archangels Michael and Gabriel (izide dijakь anagnostь Dragoje kako estь ulezlь više Gabrova u Belasici predь Trěblěgrьmь zidati hramь prěčistee crьkvь i besplьtnihь silь Mihaila i Gabrila). At the request of Kalinik, the Bishop of Banьska (Velbužd, Kjustendil), made the Serbian Emperor Stefan Uroš IV Dušan the endowment of Dragoje exempt from various duties and allowed Dragoje live here freely with his father-in-law. Stefan Uroš IV Dušan donated to Dragoje also a field Podь and another field beneath Gabrovo. The Serbian Emperor gave him the permission to settle people near the church.In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Gabrovo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords to the Monastery Hagios Panteleemon on Mount Athos (Selo Gabrovo sь sinoromь, sь planinomь, sь brьdomь, sь vinogradi, sь voštьjemь, sь vodeničjemь, sь kipuriami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, sь brodovi). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the village Gabrovo to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьkvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu). The village of Gabrovo is registered in the Defters for the Nahiya Strumica in the year 1519 and 1573.
Gavriilovь Kamenь Place The Serbian Despot Konstantin Dragaš donated after 1376/1377 the village Gavriilovь Kamenь to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložihь u Tikvešu Pešteru sь ljudmi i selo Šeškovo, Gavriilovь Kamenь).
Godinje Place The village of Godinje was donated by King Vladislav Nemanjić (reigned 1233/1234-1241/1242) to the Monastery of Sveti Nikola (Daju selo svetomu Nikolě Godynje sь Rěkovь). (MMS., 26 - Godynje sь Rěkovь)
Goličь in Gorska Župa Place The village of Goličь in Gorska Župa was donated by the Serbian King Stefan Prvovenčani (reigned 1196-1227) to the Monastery of Žiča (A se u Zetě sela: Trěbole, Plavnici, u Gorskoi Župě Goličь).
Gostilovina in Brskovo Place The village of Gostilovina in Brskovo was donated by the Serbian King Stefan Uroš I (reigned 1243-1276) to the Monastery of the Holy Mother of God in Ston (A se selo u Brьskově Prostěnije, Stryčina, Gostilovina, Bys'trica, a zaselije mu Dobrih'nina i Bělojevina.) and a bit later as a hamlet to the Monastery of Saint Peter and Paul in Lim (Selo u Brьskově Prostěnyje, a zaselije mu Bystrica, Dobrihьnina, Gostylovina, Stričina, Plavьkovyna, Selьca, Jasenovo, a planina mu Konь, a megja Prostěnyju otь Tare u stěnu u Pělovynu, ...).
Grьbavьcь Place The Serbian Despot Konstantin Dragaš donated after 1376/1377 the village Grьbavьcь to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložihь u Tikvešu Pešteru sь ljudmi i selo Šeškovo, Gavriilovь Kamenь, Grьbavьcь). The village Grьbavьcь is registered in the Defters for the Nahiye Tikveš in the year 1519 and 1573.
Haevo Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated after 1376/1377 the settlement site Haevo in the vicinity of Petrič to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložismo u Petrьči crьkovь Prečistyje Pandanosa duhovnika Iosifa i Svetyhь Vračevy sь ljudmi, sь vinogrady, sь vodeničiemь i selište Haevo).
Ivanja Place In ca. 1220 the village of Ivanja was donated by the Serbian King Stefan Prvovenčani (reigned 1196-1227) to the Monastery of Žiča (a u Zatoně sela: Črьnьča sь zaselijemь si, obě Ivani sь zaselijemь, Zamьčane sь zaselijemь, Dubovo Gane, i vьsa siě sela sь zaselijami si; MMS., 11 - ōbě Ivani sь zaselije mь).
Kamenica in Zeta Place Half of the village of Kamenica in Zeta was donated by the Serbian Grand Župan Stefan Nemanja (reigned 1166/68-1196) to the Monastery of Chilandar in 1200-1202. This donation was confirmed by the Serbian King Stefan Uroš II Milutin (reigned 1282-1321) and by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) (U Zetě polovina Kamenicь sь ljudьmi, a imenemь Momušiki; U Zetě polovina Kamenicь sь ljudьmi a imenemь Momušiki; i u Zete polovina Kamenicь sь ljudьmi imenemь Momišiky; Prilozi V 70).
Kolešino Place The village of Kolešino is mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos in connection with the donated Church of the Saint Nicholas as its alias. The charter was issued after 1376/1377 (I u těhzi metohiahь što su crьkve baštin᾿ske, i to priložismo: Svety Nikola Draguševь, Svetyi Nikola Kolešinь). The village of Kolešino is registered in the Defters for the Nahiya Strumica in the year 1519 and 1570/1573.
Krupište Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated beekeepers with beehives near Krupište to the Monastery Hagios Panteleemon on the Holy Mount Athos on 12 June 1349 (konь krupištь). The current village of Ularci, which is located 2 km to the North-East of Krupište, probably emerged from this settlement of beekeepers. Stefan Dušan confirmed the Monastery of Sveti Petar Koriški as metochion of the Monastery of Hilandar on the sabor (state assembly) held at Krupište on 17 May 1355 (zьbor na Krupištihь; na zboru na Krupištihь). The respective charters were composed by the Serbian Logothet Gjurg in Ovče Pole. Stefan Dušan issued a third charter in favour of the Monastery of Hilandar on the same sabor at Krupište on 2 July 1355 (zborь na Krupištihь). The charter was written by the same Logothet in Ovče Pole. Also in 1355 a charter for the Church of Sveti Nikola in Dobrušta (in Kosovo) was issued by Stefan Dušan, when he was in Krupište (stoještu... vь Krupištehь). The village of Krupište is mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos, which they issued after 1376/77 (I u Krupištehь selo Ulijari i selište Butkovcь). The village of Krupište is attested in the Lesnovski pomenik (Krupišta; 16th century). It is also registered in the Defter for the Sanjak Köstendil from 1519, 1550 and from the years 1570 to 1572 as Kurpšta.
Letine Place The Hamlet of Letine was donated by the Serbian King Stefan Prvovenčani (reigned 1196-1227) to the Monastery of Sveti Peter and Paul in Lim (Selo Lětine konь mosta, i mostь kako ga postavi dědь mi, bratь Svetago Simeona, Miroslavь, knezь hlьmьski, vь dohodьkь crьkvy, tako i my utvrьdismo vь dohodьkь, kako je otь prěde bylo, a meda jemu vyše mosta prězь potokь u Sutěscě).
Mokrievo Place The village Mokrievo is mentioned in course of the boundary delimitation of the land around the church of the priest Simon Prьkja and of the land, which belonged to Laskar Siderofag and Tutko. The litigants (Hilandar Monastery and the Monastery Hagios Panteleemon on Mount Athos) were settled by the arbitration-comitee summoned by the Serbian Despot Konstantin Dragaš in 1375/1376 (i okolo crkve od Krьnače vode polovinu i nizь rěčište Krьnaču do više Makrieva tere na kamenь gde putь ulazi u Gabrь). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofajev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the settlement site Mokrievo to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьkvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu). The village of Mokrievo is registered in the Defters for the Nahiya Strumica in 1519 and in 1573.
Mokrino Place The village Mokrino is mentioned in course of the boundary delimitation of the land around the church of the priest Simon Prьkja and of the land, which belonged to Laskar Siderofag and Tutko. The litigants (Hilandar Monastery and the Monastery Hagios Panteleemon on Mount Athos) were settled by the arbitration-comitee summoned by the Serbian Despot Konstantin Dragaš in 1375/1376 (i prězь Gabrь prěkim putem koi grede u Mokrane). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrino with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, fords, river and the land of Ljenьdin, which was added to Mokrino by the Emperor Stefan Uroš IV Dušan, to the Monastery Hagios Panteleemon on Mount Athos (Selo Mokrani sь sinoromь, sь planinomь, sь brьdomь, sь vinogradi, sь ovoštьjemь, sь vodeničьjemь, sь kipuriamy, sь poljemь, sь lugomь, sь lovišti, zь brodovi, sь rekomь, i što jestь priložilь carь Stefanь zemlju Ljenьdinovu kь Mokranomь). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the village Mokrino to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьkvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu). The vilage of Mokrino is registered in the Defters for the Nahiya Strumica in 1519 and 1573.
Momušiky Place In 1348 the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed the property of the village of Momušiky to the Monastery of Hilandar (Selo u Zětě Momušiky), which was situated in the "Serbian Land" of the Serbian Empire (Sela po zemli srьbьskoi).
Momušići Place The village of Momušići was confirmed by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) to the Monastery of Chilandar (Selo u Zětě Momušiki sь zabělomь i sь brьdomь i sь pravinami, i planina Dobri Dolove, Stlьbica i Botuča).
Mraka Place After the battle of Velbužd on 28 July 1330 the Serbian King Stefan Uroš III Dečanski (reigned 1321-1331) advanced towards the region of Mraka (na město glagolěmo Mraku). Mraka was a border zone between the Serbian and the Bulgarian realms. It is mentioned in the charter of King Stefan Dečanski for the Monastery of Saint Nikola Mrački (Pešterski manastir), which was issued in the year 1330 (otь Mraku). The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed the possessions of the Monastery of Hilandar in April 1348, among them also the Monastery of Saint Nikola in Mraka (crьkovь na Mracě svety Nikolae).
Napodu Place The dijakь (scribe) and anagnostь (reader or lector) Dragoje moved in the place before the field Trěblěgrьmь, which was above Gabrovo near the Belasica mountain, in order the erect a Church dedicated to the Holy Mother of God and to the Holy Archangels Michael and Gabriel (izide dijakь anagnostь Dragoje kako estь ulezlь više Gabrova u Belasici predь Trěblěgrьmь zidati hramь prěčistee crьkvь i besplьtnihь silь Mihaila i Gabrila). At the request of Kalinik, the Bishop of Banьska (Velbužd, Kjustendil), made the Serbian Emperor Stefan Uroš IV Dušan the endowment of Dragoje exempt from various duties and allowed Dragoje live here freely with his father-in-law. Stefan Uroš IV Dušan donated to Dragoje also a field Podь and another field beneath Gabrovo (i u podu niva i vinu podu kude bude jako rastrebiti s mcě... a s vadomь na bratosinovьskihь topilь podь spьsšьkee nive i vrětenь nivu s vadomь i podь Gabrōvō Berotičevu nivu). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the village Napodu to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьkvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu). The village of Napodu is registered in the Defters for the Nahiya Strumica in the year 1519. The village was abandoned by its inhabitants until 1570/1573.
Orahovo u Crnici Place The village of Orahovo u Crnici was donated by the Serbian King Stefan Uroš II Milutin (reigned 1282-1321) to the Monastery of Sveti Nikola in Vranjina (I dahь selo u Crьnici imenomь Orahovo sь ljudmi i sa vasemi mećami.).
Ovče Pole Place The Bulgarian Khan Boris built in the 9th century churches in Ovče Pole according to a Bulgarian chronicle (i na rěcě Brěgalnici, i tu prïemь carьstvo; na Ovči poli sьzda běli crьkvi). The Vita of Saint Prohor Pčinjski (11th century) gives account about Prohor, who came from a village in Ovče Pole (ōt vesї ovčopolskija). The disarmed Pechenegs were, according to Ioannes Skylitzes, settled on the plains of Ovče Pole in the first half of the 11th century (ἀνά τε τὰς πεδιάδας τῆς Σαρδικῆς, τῆς Ναϊσσοῦ καὶ τῆς Εὐτζαπόλεως διασπείρας πάντας καὶ πᾶν ὅπλον ἀφελόμενος διὰ τὸ ἀνεπιβούλευτον). The Nicene Empire conquered in 1246 parts of Macedonia, including Ovče Pole (Νευστάπολίς). Nine years later, in 1255, the Byzantine Emperor Theodoros II. Laskaris led his army through the Ovče Pole (διὰ τῆς Νευσταπόλεως), which was a waterless and houseless area (ἄνυδρος δέ ἐστιν ὁ τόπος καὶ ἄοικος καὶ πλήθει στρατευμάτων δυσβάδιστος). Ephraim (ἅμ’ Εὐτζαπόλει, resp. διὰ Ναυτζαπόλεως ἀνύδρου τόπου) and also Theodoros Skutariotes (Νευστάπολίς, resp. διὰ τῆς Νευσταπόλεως) describe both conquests. Ovče Pole (Ovьče Polje) was incorporated in the Serbian dominion under the Serbian King Stefan Uroš II Milutin in 1282/83. A poem in honor of the Byzantine general Michael Dukas Glabas Tarchaneiotes, which is the work of the Byzantine writer Manuel Philes (13th/14th c.), mentions amongst others the Byzantine conquest of Ovče Pole (Εὐτζάπολιν δὲ συλλαβὼν Μοροβίσδου, Σκόπιά τε Σθλάβιτζαν ἐξ εὐανδρίας, Καὶ τὸν Πίαντζον καὶ τὸ περὶ τὸν Στρόμον, Καὶ τὸν περὶ Στρούμμιτζαν ἄφθονον τόπον). The region (strana) of Ovče Pole (i Ōvčepolsku) is attested in the interpolated charter of the Serbian King Stefan Uroš II Milutin for the Hilandar Monastery from the year 1303/1304 (or after 1331?). The byzantine-serbian border in Macedonia became the central subject of negotiations in 1308 between the Serbian King Stefan Uroš II Milutin and Charles de Valois, when the latter sought to conquer the Byzantine Empire. The area of Ovče Pole (et contrata Ouciepoullie) should remain according to the treaty in the Serbian kingdom. The Serbian annals give account about the miraculous epiphany of the Saint Nicholas to the Serbian King Stefan Uroš III Dečanski in the Church of Saint Nicholas in Ovče Pole, where the saint healed the blindness of the king (et cum fuisset in Ovczepolye, in templo S. Nicolai). The same miracle is attested in the Vita of Stefan Dečanski, which was written by Grigorij Camblak (15th century; polje ovčee imenuemo). In 1330 the scribe Stanislav finished a Slavonic manuscript in the domain of Ovče Pole in the region of Zletovo on the mountains of Lěsnovo in the Monastery of Saint Archangel Michael (vь ōblasti ōvčepolьskoi vь horě zletovstěi, vь gorě lěsnovьstěi, vь monastiri stgo arhistratiga Mihaila). The same notice in the manuscript mentions that the Serbian King Stefan Uroš III Dečanski took control over Ovče Pole (i ōvčepolьsko). In the charter of Stefan Dečanski for the Monastery of Saint Nikola Mrački (Pešterski manastir) from the year 1330 appears the term zemli Ovčepolьskoi. From the slavic colophon of the scribe Stanislav in the Menaion of the Serbian Despot Jovan Oliver for the Monastery of the Saint Archangel Michael in Lesnovo from the 1342 results, that Jovan Oliver ruled at that time over the entire area of Ovče Pole (ōblastiju vseju ōvčepolьskoju). The Serbian Emperor mentions Ovče Pole (na Ovči Poli) in his charter for the Monastery of the Saint Archangels Michael and Gabriel near Prizren. The monks of the Hilandar Monastery complained in 1355 to the Serbian Emperor Stefan Uroš IV Dušan about the border violations by the people, who lived in the villages, which belonged to Karьba (selě zem'li Kar'bin'čkoi), whereupon the governor (kefalija) of Štip named David Mihojević (poslach kjefaliju Štip'skoga Davida Michojevikja) was sent out to determine the boundaries of the monastery in this area. In the boundary description of the Hilandar Monastery near the land of Karьba also Ovče Pole is mentioned (po ōnoi straně odь Ovča Polja). The Serbian Emperor Stefan Uroš IV Dušan issued on the 2th Mai 1355 the charter for the Hilandar Monastery in Ovče Pole (na Ovči Poli). The Serbian Emperor Stefan Uroš IV Dušan confirmed on the 17th Mai 1355 at the state council (sabor) in Krupište the tenure of the Monastery of Saint Petar Koriški as metochion for the Hilandar Monastery. The charters in question were written by the Serbian Logothet Gjurg in Ovče Pole (na Ovči Poli, resp. na Ovči Polii). The Serbian Emperor Stefan Uroš IV Dušan issued on the 2th July at the state council in Krupište the third charter for the Hilandar Monastery, which was again written by the same Serbian Logothet in Ovče Pole (na Ovči Poli). In the forged charter from the 15th century, previously referred as a document issued by the Serbian King Stefan Uroš II Milutin for the settlement Ulijare around 1318, amongst other places also Ovče Pole is mentioned (Ōvče polje). The Serbian Despot Stefan Lazarević granted in 1408/1409 a safe conduct to the ottoman troops from the area of Toplica via Kosovo to Ovče Pole (prohode kь Ovčju polju). In spring and summer of 1413 the two Ottoman pretenders to the throne Mehmed and Musa fought for supremacy on the Balkan Peninsula. Mehmed was supported by the Serbian Despot Stefan Lazarević. In the course of the military operations, Musa initially stayed in the Ovče Pole (in the Ragusan sources called Ovcepogle). Then Mehmed and Stefan Lazarević together with their troops crossed the Črьna Gora (Prěšьdьše že Črьmnu Goru) and reached the Ovče Pole (kь Ovьčju polju), where Djuradj Branković, Stefan's nephew, took command over the Serbian contingents. The Ottoman troops plundered the region of Žegligovo and Ovče Pole in 1512 (to lěto plěniše Turci Žegligovo, Ovče Polě). Ovče Pole is registered in the Defters for the Sanjak Köstendil between the years 1570 and 1572 as a summer pasture. Ovče Pole (Ovče polje is mentioned in the Pomenik from 15th–18th century. The Serbian scribe and copyist Jerotej Račanin travelled through the Ovče Pole on his pilgrimage to the Holy Land in 1704. He describes the area of Ovče Pole as beautiful, rich in fields, grain, vineyards and all kinds of fruit, with beautiful rivers and cold, pure sources, with cities and villages.
Petrič Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated after 1376/1377 the Church of Holy Mother of God Pantanassa in Petrič with the cleric Josif to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložismo u Petrьči crьkovь Prečistyje Pandanosa duhovnika Iosifa i Svetyhь Vračevy sь ljudmi, sь vinogrady, sь vodeničiemь). The village of Petrič is registered in the Defters for the Sanjak Köstendil in the year 1570/1573.
Peštera Place The Serbian Despot Konstantin Dragaš donated after 1376/1377 the village Peštera with people to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložihь u Tikvešu Pešteru sь ljudmi).
Plavnica in Zeta Place The village of Plavnica in Zeta was donated by the Serbian King Stefan Prvovenčani (reigned 1196-1227) to the Monastery of Žiča in ca. 1220 (A se u Zetě sela: Trěbole, Plavnici, u Gorskoi Župě Goličь). A metochion of the Monastery of Sveti Nikola in Vranjina is mentioned in Plavnica in the times of Saint Sava (ca. 1175-1236). The village had also a Monastery of Saint John (SSS 198). (MMS., 12 i 18 - u PLavnici ōtь mesta nis Plavnicu)
Plavьkovyna in Brskovo Place Plavьkovyna was a hamlet of the village of Prostěnije. It was donated by the Serbian King Stefan Uroš I (reigned 1243-1276) to the Monastery of Saint Peter and Paul in Lim (Selo u Brьskově Prostěnyje, a zaselije mu Bystrica, Dobrihьnina, Gostylovina, Stričina, Plavьkovyna, Selьca, Jasenovo, a planina mu Konь, a megja Prostěnyju otь Tare u stěnu u Pělovynu, ...).
Pološko Place The Serbian King Stefan Uroš IV Dušan donated in February 1340 upon request of Despotissa Maria the Church of Saint George in Pološko to the Hilandar Monastery. The monastery was endowed with the village Pološko. The donation of the king comprised also of hamlets, mills, hay harvests and all rights of the village (selo Pološko s megami i sь zaselci i s mliny i sь sěnokosi i sь vsěmi pravinami sela toga). The Serbian Despot Konstantin Dragaš donated after 1376/1377 the Church of Saint George in Pološko and the village Pološko to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložihь u Tikvešu... i nadь gradomь crьkovь Svety Georgie Položky na rěcě Črьnoi sь sely: selo Pološko). The village Pološko is registered in the Defters for the Nahiye Tikveš in the years 1519 and 1573.
Prostěnije in Brskovo Place The village of Prostěnije in Brskovo was donated by the Serbian King Stefan Uroš I (reigned 1243-1276) to the Monastery of the Holy Mother of God in Ston (A se selo u Brьskově Prostěnije, Stryčina, Gostilovina, Bys'trica, a zaselije mu Dobrih'nina i Bělojevina.) and a bit later to the Monastery of Saint Peter and Paul in Lim (Selo u Brьskově Prostěnyje, a zaselije mu Bystrica, Dobrihьnina, Gostylovina, Stričina, Plavьkovyna, Selьca, Jasenovo, a planina mu Konь, a megja Prostěnyju otь Tare u stěnu u Pělovynu, ...).
Robovo (2) Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated after 1376/1377 the village Robovo in Zabrьdija to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Robovo u Zabrьdiju).
Skopje, Lower Town, Church of the Mother of God of "the Three Hands" Place The Church of the Mother of God of "the Three Hands", which is mentioned several times in the charter of the Serbian king Stefan Uroš II Milutin for the Monastery of St. George-Gorg in the year 1300, played an important role in the history of medieval Skopje. Probably the church had already existed in Byzantine times. It could well be that she is identical with a church, which is mentioned in 1204 (et episcopus licet indignus sanctissime ecclesie dei genetricis de Scopia Marinus). The Church of the Mother of God of "the Three Hands" was initially the see of the local bishop and then (after 1346) of the Metropolitan of Skopje, which is, amongst others, attested in a Serbian charter of the emperor Stefan Uroš IV. Dušan from 1347 (… такожде и подвигосмо всечьстноую Скопию, чьстнаго и славнаго града Скопиꙗ Троѥроучицоу, на прьвопрѣстолноую митрополию, поискасмо пискоупиѥ подложити вь область митрополиѥ светые Троѥроучице Скопьскыѥ, …). The Metropolis of Skopje is hereby indicated as "prvoprestolna" (πρωτόθρονος). The beauty of the church is described by the Byzantine diplomat Theodōros Metochitēs in his account of the embassy (Πρεσβευτικός) to the Serbian royal court in 1299 (ἐν δή τινι λοιπὸν τῶν κατὰ χώραν ἱερῷ καλλίστῳ τῆς Θεοτόκου γιγνόμεθα). She was refurbished by king Milutin (и сьзда [...] црьковь глаголѥмоу Троѥроучица вь славьнѣмь градѣ Скопии). Her name derives from the miracle-working icon of the Mother of God of "the Three Hands", which was donated to this church by the Serbian Saint Sava around 1230 and which is today kept in the Serbian monastery of Chilandar on the Holy Mount Athos. Stefan Uroš IV Dušan was crowned emperor in the Church of the Mother of God of "the Three Hands", while his son Stefan Uroš V ordered the church to be enlarged and decorated. It fell into disrepair and vanished most probably after the Ottoman conquest of Skopje at the end of the 14th century, but at the latest in the 17th century. Radoslav Grujić localised the Church of the Mother of God of "the Three Hands" approximately between the lower course of the river Serava and the Upper Town of Skopje, which is confirmed by the context of king Milutin's charter for the Monastery of St. George-Gorg from the year 1300.
Stroislavci Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the village Stroislavci to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Stroislavci). The village is registered in the Defters for the Nahiya Štip in 1519, 1550 and 1573 also as Strisovci.
Stryčina in Brskovo Place The village of Stryčina in Brskovo was donated by the Serbian King Stefan Uroš I (reigned 1243-1276) to the Monastery of the Holy Mother of God in Ston (A se selo u Brьskově Prostěnije, Stryčina, Gostilovina, Bys'trica, a zaselije mu Dobrih'nina i Bělojevina.) and a bit later as a hamlet to the Monastery of Saint Peter and Paul in Lim (Selo u Brьskově Prostěnyje, a zaselije mu Bystrica, Dobrihьnina, Gostylovina, Stričina, Plavьkovyna, Selьca, Jasenovo, a planina mu Konь, a megja Prostěnyju otь Tare u stěnu u Pělovynu, ...).
Sušica (3) Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš took away the village Sušica and Tornjevo from their nobleman Todor. They donated them afterwards to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Sušica, i selo Tornjevo, što uzesmo otь vlastelina našego Todora). The village of Sušica is registered in the Defters for the Nahiye Strumica in the year 1519 and in 1570/1573.
Sveti Vrač, The Church of Saint Cosmas and Damian Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš donated after 1376/1377 the Church of Saint Cosmas and Damian with people, vineyards and a watermill to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložismo u Petrьči crьkovь Prečistyje Pandanosa duhovnika Iosifa i Svetyhь Vračevy sь ljudmi, sь vinogrady, sь vodeničiemь). Ivanov and Matanov assume that the church was in the city Sandanski, which was called Sveti Vrač till 1949.
Tornjevo Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš took away the village Sušica and Tornjevo from their noblemen Todor. They donated them afterwards to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Sušica, i selo Tornjevo, što uzesmo otь vlastelina našego Todora). The village of Tornjevo is registered in the Defters for the Nahiye Strumica in the year 1519 and in 1570/1573 as Turnovo.
Ulijari Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated beekeepers with beehives near Krupište to the Monastery Hagios Panteleemon on the Holy Mount Athos on 12 June 1349 (konь krupištь). The current village of Ularci, which is located 2 km to the North-East of Krupište, probably emerged from this settlement of beekeepers. The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed the donation of the village of Ulijari to the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/77 (I u Krupištehь selo Ulijari).
Ulotino in Plav Place The village of Ulotino in Plav was donated by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) to the Monastery of Banjska in memory of his mother (I ošte carstvo mi priloži u Plavě selo Ulotino sь megjami i otesomь i sь vsemi pravinami sela togo, i sь planinomь, i sь livadami, kako su pronijarnje drьžali, da ima crьkvь Svetago Stepana ... dni i do věka).
Vardišta Place The Čelnik Stanislavь donated the church of Saint Blaise (Sveti Vlasije) to the Hilandar Monastery. He endowed it with the village Vardišta, which was on the metochion of the town Štip (selo Vardišta, na gradskomь metohu). The Serbian Despot Konstantin Dragaš confirmed the donation on the 1th June 1377.
Vozarce Place The Serbian Despot Konstantin Dragaš donated after 1376/1377 the village Vozarce to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložihь u Tikvešu Pešteru sь ljudmi i selo Šeškovo, Gavriilovь Kamenь, Grьbavьcь, selo Vozarce). The village Vozarce is registered in the Defters for the Nahiye Tikveš in the year 1519 and 1573.
Zagrad (2) Place In 1343 the hamlet of Zagrad, being part of the settlement Velije Polje, was donated to the Monastery of the Saints Peter and Paul in Lim by the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355; Urošь četvrьti, vь Hrista Boga ver'ni i samodrьžav'ni gospodinь vsehь srьbьskihь zemlь i pomor'skihь i grьčkihь ... i priloži kraljevstvo mi crьkvi svetimь apostolomь Petru i Pavlu u Limě selo u Crьn'či Velije Polje i zaselkomь zь Brezovomь i Zagradomь i sь ljudmi, i sь megjami, i sь vsemi pravinami sela toga, i sь mlini).
Zlešovo Place The Serbian Despot Konstantin Dragaš took away the village Zlešovo from his nobleman Dabiživ Spandulj and donated it after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Zlešovo što uzehь u vlastelina moego Dabiživa). The village Zlešovo is registered in the Defters for the Nahiye Tikveš in the year 1519 and 1573 as Zleševo.
Zubovo Place Nine old men, who bore witness to the decision of the arbritation-comitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376, came from the village Zubovo (A se imena starinnikov: popь Davidь, Zaharija, Sěno, Dobromirь, Peso, Drьmešь, Hrьsь, Hohoje, Draganь iz Ubova). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Zubovo with boundaries, summer pasture, mountain, and field to the Monastery Hagios Panteleemon on Mount Athos (Selo Zubovce sь sinoromь, sь planinomь, sь brьdomь, sь poljemь i sь vsemь ottesomь što si jestь imalo). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/1377 the donation of the village Zubovo to the Monastery Hagios Panteleemon on the Holy Mount Athos (I prьvo selo Mokrane, i selište Crьkvišta, i selište Makrijevo, i selo Borisovo, i selo Zubovo, i selo Gabrovo, i selo Napodu). The village of Zubovo is registered in the Defters for the Nahiya Strumica in the year 1519 and 1573.
Čahra Place In 1348 the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) issued a charter for the Cell of Saint Sava (ca. 1175-1236) in Karyes on the Holy Mount Athos concerning the village of Kosorići, when he stopped at the place called Čahra near Skopje (Sego radi napisa se sii hrisovulь vь ōkrьstnoi st᾿raně grada Skopia, stoještu carstvu mi na Čahri). The charter of Stefan Dušan for the Monastery of the Holy Archangels Michael and Gabriel near Prizren dated to 1347/48 refers to the place of Čahra in the border delimitation of the village of Klьčevišta (A megja Klьčevištemь: do visa us poljanu, megju Pьsi Dolь i megju hlьmь tere pravo na kolovozь, i koi putь ide ōt Banjanь pravo mimo selo Slivovikь, kako izlazi kolnikь na kamenikь na brьdo, i ōt tudu pravo u planinu putemь obь druge strane do crьkvišta pri Kalopetrově lozě, a gorě uz dělь u planinu; a ōt Skopija megja, po srědě Dobroga Dola, u putь u prěky koi grede ōt Čahra, i do mramora putemь koi grede uz Golihovo pravo u Banjane, ōt toga puti pravo u visь, koi ide megju Banjane i megju Klьčevišta). Čahra was not a village in medieval times, but a place (topographical entity), which is most probably to be localised in "Čairsko Polje" (cf. the map by Radoslav M. Grujić), which is today Skopje's Northern urban district of Čair.
Črnča Place In ca. 1220 the village of Črnča was donated by the Serbian King Stefan Prvovenčani (reigned 1196-1227) to the Monastery of Žiča (a u Zatoně sela: Črьnьča sь zaselijemь si, obě Ivani sь zaselijemь, Zamьčane sь zaselijemь, Dubovo Gane, i vьsa siě sela sь zaselijami si).
Šeškovo Place The Serbian Despot Konstantin Dragaš donated after 1376/1377 the village Šeškovo to the Monastery Hagios Panteleemon on the Holy Mount Athos (I ešte priložihь u Tikvešu Pešteru sь ljudmi i selo Šeškovo). The village Šeškovo is registered in the Defters for the Nahiye Tikveš in the year 1519 and 1573.
Župa of Morava Place In ca. 1189/90 the Serbian Grand Župan Stefan Nemanja (reigned 1166/68-1196) incorporated Morava into his realm (Priloži že kĭ zemli otčĭstvïa svojego oblastĭ nyševĭskuju do konca, Lypljanĭ že i Moravu i glagoljemy Vrani, prizrěnĭsku že oblastĭ i Pologa oba do konca sĭ megami svoimi.). In ca. 1299/1300 the Byzantine Co-Emperor Michael IX Palaiologos (reigned 1295-1320) donated the village of Mērana in (the župa of) Morava to the Monastery of Sveti Nikita (χωρίον διακείμενον εἰς τὴν Μοράβαν καὶ ἐπονομαζόμενον τὴν Μηράναν). In a charter of the Byzantine Emperor Andronikos II Palaiologos (reigned 1282-1328), at the instigation of the Serbian King Stefan Uroš II Milutin (reigned 1282-1321), in ca. 1299/1300 (or 1308?) for the Tower of Hrusija (Pyrgos Basileiu) of the Monastery of Chilandar on the Holy Mount Athos the donation of the village of Izmira in Morava is confirmed (I selo u Moravě narekomoje Izmira). In the first quarter of the 14th century Morava was part of the Bishopric of Lipljan (po Moravě). The forged transcript A of the collective charter of the Serbian King Milutin for the Monastery of Chilandar from the years 1303-1304 (or after 1331) reports that the village of S'mira in Morava was granted to the Monastery of Sveti Nikita near Skopje and afterwards to the Tower of Hrusija (Pyrgos Basileiu) in the vicinity of the Monastery of Chilandar by the Serbian King (i u Moravě selo S'mira ... To vʼse utʼvrьdivь i zapisavь dahь Svetomu Nikitě, a Svetago Nikitu dahь mojemu pirʼgu sь vʼsěmь jego utʼvrьždenijemь). In 1342 the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a charter in favour of the starec Ioanĭ in Morava donating to him the Monastery of Sveti Nikola Mrački for lifelong subsistence (u Moravě). According to Siniša Mišić the medieval Serbian župa of Morava is to be localised along the river Binačka Morava.