Maps of Power

Pušić 1978

Properties

ID 122319
System Class Bibliography
Bibliography Book
Case Study Beyond East and West: Sacred Landscapes Duklja and Raška

Description

Ilija Pušić, Preromanička arhitektura i skulptura Boke Kotorske, Magistarski rad na Filozofskom fakultetu u Zadru (1978).

Relations

Places (11)
Name Class Begin End Description
Bijela, Church of St. Peter Place The Church of St. Peter in Bijela was probably built in the Early Christian period (probably in the 5th or 6th century). Fragments of plaster indicate that a pre-Romanesque building was erected on the basis of the original church, which has not been researched so far. For these fragments it could be assumed that they belong to the remains of the former Benedictine Monastery of St. Peter de Campo, which is also mentioned in the charter of Pope Clement VI (1342-1352) from 1345. After the demolition of the church, the present-day church of St. Peter was built by the family Burović from Perast, and some parts of the pre-Romanesque altar screen have been preserved and included in it.
Kotor, Church of St. Archangel Michael Place The Church of St. Archangel Michael is situated in the old town of Kotor. It is an Early Christian three-nave basilica with an apse on the Eastern side, which is semicircular on the inside and polygonal on the outside. It was probably built in the 6th century and equipped with liturgical furniture of the time, which was added in the 9th century. In the preserved apse are representations of Saints in fresco technique, of which only the lower halves have been preserved. In the first half of the 13th century the original church was demolished and a new single nave edifice was built in Romanesque-Gothic style dedicated to St. Archangel Michael. In the 15th century Lovro Dobričević painted the frescos in the church. The abbot of the church called Peter is mentioned in 1166 in a document regarding the consecration of the altar of the new Romanesque cathedral of St. Tryphon. In the 19th century the church became a military warehouse and is today a museum (lapidarium).
Kotor, Church of St. Luke Place The Church of St. Luke is situated to the South-West of the Northern city gate in the old part of Kotor. It was built in 1195 with the efforts of Mauro Casafranco in the time of the Serbian Grand Župan Stefan Nemanja (reigned 1166/68-1196), as is written on an inscription carved in a stone slab placed on the Western façade of the Church (a ktetorial inscription next to the ruler's name is a proof of the new practice in Serbia). It is a Romanesque single-nave church with a dome and with leaning arches divided into three aisles, of which the middle one is longer. On the East is a large semicircular apse. On the Northern side of the church another church was erected in the 18th century and is dedicated to St. Spyridon. However, spolia placed in the church (lintel, portal, stone furniture, etc.) probably belonged to the Church of St. Michael in Kotor. During conservation works in 1971 a fresco was discovered on the Southern wall of the West aisle belonging to 12th century Byzantine art.
Kotor, Church of St. Peter in Šuranj Place The Church of St. Peter is situated on the Southern side of the old town of Kotor in the area of Šuranj. The Benedictine monastery was built between the 9th and the 11th century on a former Late Antique building. Judging by the remains, it could be concluded that the Church of St. Peter in Šuranj was a three-nave basilica, with a middle nave twice as wide as the lateral ones. The apse is semicircular on the inside and rectangular on the outside. The side naves end in the East with smaller apses of external and internal semicircular ground plan.
Kotor, Church of St. Tryphon Place The Church of St. Tryphon and at the same time the Roman-Catholic Cathedral of Kotor is situated in the old town of Kotor. The first building was a martyrium (a central plan edifice) built in 809, financed by Andrea Saracenis, a famous citizen of Kotor, who bought the relics of St. Tryphon from Venetian merchants. This church is mentioned in the work "De Administrando Imperio (DAI)" of the Byzantine Emperor Constantine VII Porphyrogenitus (reigned 913-959). Remains of a pre-Romanesque building were found along the North-Eastern segment of the wall of today's Romanesque cathedral of St. Tryphon. Fragments of stone furniture, especially a ciborium, have remained and are dated to the 9th or 10th century. The second edifice was erected from 1124 (during the time of Bishop Ursac of Kotor) until 1166 (when all three church altars were consecrated). It was built in Romanesque style with elements from Byzantine architecture. Its appearance has changed over the centuries, most often due to frequent earthquakes. The cathedral was built as a three-nave basilica with a dome above the middle aisle of the main nave of the church, which was removed after two earthquakes during the 16th century. Each of the naves has an apse. The central apse is decorated with a sumptuous Gothic triforium. Two bell towers are on the Western façade. The interior was painted with frescoes in 1331.
Male Rose, Church of St. Mary Place The Benedictine Church of St. Mary is situated in Male Rose, at the Western end of the Luštica Peninsula in the Bay of Kotor. The letter of Pope Clement VI (1342-1352) from 1346 mentions the church under the name Santa Maria de Resson. The church is also mentioned in the charter of the Serbian Emperor Stefan Uroš V (reigned 1355-1371) to the people of Kotor dated to 1355, confirming the borders of the district of Kotor. It is a single nave edifice with an apse, which is semicircular on the inside and rectangular on the outside. Lesenes in the interior show that in at least one of its early medieval construction phases the church had a dissected interior with niches, girders and a barrel vault, showing similarities with the Church of St. Peter on the Island of Lopud. Therefore, the researchers concluded that the first building was erected initially in the Early Christian period, the second phase was in the 9th century and the third in the 11th century. According to the Latin inscription above the entrance to the church in the East, the church was refurbished in the year 1783. On the fragment of a stone cross the engraved name Petrus may refer to the donor of the church.
Mulo, Church of St. Paul Place The Church of St. Paul, today in ruins, is situated on inaccessible land in the village of Mulo, North-West of Kotor. The Church is a single-nave building with an apse, rectangular on the outside and semicircular on the inside. The nave was probably vaulted with a barrel vault and covered, like the apse, with a gabled roof. With this shape, the church typologically fits into the group of single-nave buildings with flat (undecorated) wall surfaces.
Prevlaka, Monastery and Church of St. Archangel Michael Place The Church of St. Archangel Michael, also known by the name "Tumba sancti Archangeli", is situated on the small island of Prevlaka in the Bay of Tivat. There are three layers of edifices on this site. The first church was built on the basis of a 6th century basilica (with graves found as well), which became a three nave basilica by the end of the 6th century. A Benedictine monastery dedicated to St. Archangel Michael was probably built in the 9th century. It was a three nave basilica with a semicircular apse in the center and two rectangular little apses on the sides (which are still being debated in art history, since no similar examples have been found), a narthex and a bell tower on the South-East part of the edifice. A large number of fragments of architectural sculpture of the pre-Romanesque style has been preserved, and some of its pillars were moved to the Church of St. Tryphon in Kotor in 1166. In the 12th century this place was ruined and deserted. This abbey, according to the oldest preserved document in Kotor from 1124, was meant to be the Cathedral of Kotor. At the beginning of the 13th century (1220s) the bishopric of Zeta was founded at this very place by Saint Sava (ca. 1175-1236). Therefore, the second church was built on the remains of an abandoned and demolished Benedictine monastery. It had a dome and strong buttresses and a parraklesion was added on the North side. Numerous graves have also been found. The monastery was abandoned at the end of the 14th century and destroyed in the middle of the 15th century, following the killing of 70 monks. In the immediate vicinity of the ruins of this church, i.e. to the East of it, a single nave edifice, which is dedicated to the Holy Trinity, was built in 1833 with bells above the Western entrance.
Prčanj, Church of St. Thomas Place The Church of St. Thomas is situated in the surrounding area of Prčanj. Today only its foundations remain. It could not be localised in situ in autumn 2021 due to the vegetation in the area. The church is a triconchos with a dome, built probably in the 9th century. Fragments of capitals and an altar screen have been found. Such a ground plan is preserved only in the Boka Kotorska in the Eastern Adriatic and was also implemented in the original church of St. Tryphon in Kotor. This form, however, is known in Carolingian architecture with the most prominent example in the oratory at Germigny-des-Prés, dated to the beginning of the 9th century, and in Early Christian as well as Early Medieval Armenian architecture.
Sušćepan, Church of St. Stephen Place The Church of St. Stephen is situated in Sušćepan near Herceg Novi. Based on the preserved capital, it can only be assumed that the pre-Romanesque Church of St. Stephen was built as a three-nave basilica, erected between the 9th and the 11th century. The Early Medieval church was destroyed by the Ottoman invasion and built anew in the 17th and 20th centuries. The current church is a single nave edifice with a semicircular apse in the East and an entrance in the West. The church has been recently pargetted. It is surrounded by a cemetery.
Tivat, Church of St. Sergius Place The Church of St. Sergius is situated on Djurdjevo brdo in Tivat. It was built in the 16th century on the grounds of probably Pre-Romanesque edifice with an original inscription, from a lintel mentioning Saint Sergius, Saint Nicholas and Saint Demetrius built into its wall. Apart from the fragments, built into today's Church, there are no traces of the original building, therefore its orientation, dimensions or materials, architecture and construction are unknown.