Maps of Power

Arhiljevica 1

Properties

ID 14389
System Class Source
Source Charter
Case Study Historical Region of Macedonia TIB 16 , Byzantino-Serbian Border Zones in Transition (1282–1355)
Provenance Serbian

Description

The chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed the foundation of the Church of the Presentation of the Holy Mother of God by Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us, and its content is preserved only in two later transcripts. The older one (Hilandar 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. Hilandar 150/152 differs from its predecessor in the dispositional section, containing two previously unmentioned villages, which do not appear even in the charter by the Serbian Empress Jevdokija and her son Konstantin Dragaš from 1378/79. It was made in the 15th century or later with the intent of obtaining or confirming the enlargement of Chilandar's Arhiljevica metochion.

literature

Aleksić 2013a — 33-45 , Vujošević 2013 — 244-247

Relations

Actors (8)
Name Class Begin End Relation Type Description
Alavanь Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. Hil. 150/152 differs from its predecessor in the dispositional section, containing two previously unmentioned villages which do not appear even in the Dragaš charter from 1378/1379. It was made in the 15th century or later with the intent of obtaining or confirming the enlargement of Hilandar's Arhiljevica metochion. The Serbian Emperor Stefan Uroš IV. Dušan confirmed in the year 1354 or 1355 the Sebastokrator’s Dejan’s donation of several possessions to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. In the boundary description of the Church of the Presentation of the Virgin Mary in the village of Arhiljevica the part of land, which belonged to Alavanь, near the watermill is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi. Ōtь krьsta putemь koi grede ōdь Podolěšanь u Stlьpčani, tere ōdь Stlьbičnogo děla, tere nis potōkь koi spada u Bělovodički potokь, tere nis potōkь bělovodički gde ishodi dolь na Klepala, tere prěhodi nadь jazь Parculeve voděnice, tere na Dobrišorь do mege Rugikě, tere uzь rěke Stlьpьčku, uzь dolь veli desni, tere na gradině děl u goru prěko više Matěja u Črьni Vrьhь, a ōdь Črьnoga Vrьha upravь na Kobilu, ōdь Kobile na Vodičnikь upravь. I ōdь Planinice putemь na Jablьčno, tere na kirь Todorovь ōdrь, tere po dělu na mramorь, tere na Alavanь deo u voděnicu).
Borislavovikь Novakь Person Mentioned in the scribal note on the charter of the Serbian Emperor Stefan Uroš IV Dušan for the Monastery of the Presentation of the Holy Mother of God in Arhiljevica. The note was written probably between 1370/1371 and 1378/1379. He sold a fourth share of a watermill to the Abbot Gjuromanь under the mill, where the broadcloth was processed (A vo prodade Novakь Borislavovikь igumnu Gjuromanu četvrьti dělь voděnice podь valjavicōmь).
Branko Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. The Serbian Emperor Stefan Uroš IV Dušan donated the village Kolicko to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. Branko’s boundary mark (a burnt area) is mentioned in the delimitation of the village Kolicko (A vo mege sela Kolicka: ōdь gumništa Čaikova prěko po srědě prokopannьnoga puta, tere po srědě Skačkova selišta na sipanu mogilu na drumь drobnihь krьstьcь, tere niže Běžana gde jestь kamenь na kameni, tere niz brьdo na Brankove žigove).
Gjuromanь Person His monksname was Neōfitь. He was the Abbot of the Monastery of the Presentation of the Holy Mother of God in Arhiljevica. Mentioned in the charter of the Serbian Empress Jevdokija and her son Konstantin for the Hilandar Monastery from 1378/1379 concerning the Monastery of the Presentation of the Holy Mother of God in Arhiljevica and in the scribal note on the charter of the Serbian Emperor Stefan Uroš IV Dušan for the Monastery of the Presentation of the Holy Mother of God in Arhiljevica. The note was written probably between 1370/1371 and 1378/1379. He erected the Church of Nicholas in Nor’ča. He donated the new church with the half part of the settlement site Nor’ča, all vineyards, field, mill and meadow to the Monastery of the Presentation of the Holy Mother of God in Arhiljevica. The Serbian Empress Jevdokija and her son Konstantin confirmed the endowment of Gjuromanь in the charter for the Hilandar Monastery (I u Arhiljevici druguju novu crьkvь skoraago pomoštnika svetaago Nikoōle u Nor’či, takozi i s polovinomь togazi selišta Nor’čja i sь vsěmi vinogradi i s nivijemь i s mlinomь i s livadomь u Prěševě tezi crьkve jakože imatь priloženo ōd mniha Neōfita rekomaago Gjuromana jegda i sьzdana bistь nime i sь pročimь vsěm što ima tazi crьkvь). He bought a fourth share of a watermill from Novakь Borislavovikь under the mill, where the broadcloth was processed (A vo prodade Novakь Borislavovikь igumnu Gjuromanu četvrьti dělь voděnice podь valjavicōmь).
Parculь Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. Hil. 150/152 differs from its predecessor in the dispositional section, containing two previously unmentioned villages which do not appear even in the Dragaš charter of 1378/1379. It was made in the 15th century or later with the intent of obtaining or confirming the enlargement of Hilandar's Arhiljevica metochion. The Serbian Emperor Stefan Uroš IV. Dušan confirmed in the year 1354 or 1355 the Sebastokrator’s Dejan’s donation of several possessions to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. In the boundary description of the Church of the Presentation of the Virgin Mary in the village of Arhiljevica the watermill of Parculь is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi. Ōtь krьsta putemь koi grede ōdь Podolěšanь u Stlьpčani, tere ōdь Stlьbičnogo děla, tere nis potōkь koi spada u Bělovodički potokь, tere nis potōkь bělovodički gde ishodi dolь na Klepala, tere prěhodi nadь jazь Parculeve voděnice).
Skačko Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. The Serbian Emperor Stefan Uroš IV Dušan donated the village Kolicko to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. The settlement site Skačkovo, probably a former property of Skačko, is mentioned in the boundary description of Kolicko (A vo mege sela Kolicka: ōdь gumništa Čaikova prěko po srědě prokopannьnoga puta, tere po srědě Skačkova selišta).
Takša Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. Hil. 150/152 differs from its predecessor in the dispositional section, containing two previously unmentioned villages which do not appear even in the Dragaš charter from 1378/1379. It was made in the 15th century or later with the intent of obtaining or confirming the enlargement of Hilandar's Arhiljevica metochion. The Serbian Emperor Stefan Uroš IV. Dušan confirmed in the year 1354 or 1355 the Sebastokrator’s Dejan’s donation of several possessions to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. In the boundary description of the Church of the Presentation of the Virgin Mary in the village of Arhiljevica the Church of Saint Petka, which was probably erected by Takša, is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi. Ōtь krьsta putemь koi grede ōdь Podolěšanь u Stlьpčani, tere ōdь Stlьbičnogo děla, tere nis potōkь koi spada u Bělovodički potokь, tere nis potōkь bělovodički gde ishodi dolь na Klepala, tere prěhodi nadь jazь Parculeve voděnice, tere na Dobrišorь do mege Rugikě, tere uzь rěke Stlьpьčku, uzь dolь veli desni, tere na gradině děl u goru prěko više Matěja u Črьni Vrьhь, a ōdь Črьnoga Vrьha upravь na Kobilu, ōdь Kobile na Vodičnikь upravь. I ōdь Planinice putemь na Jablьčno, tere na kirь Todorovь ōdrь, tere po dělu na mramorь, tere na Alavanь deo u voděnicu, ta na Takšinu Svetu Petku).
Todorь (3) Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. Hil. 150/152 differs from its predecessor in the dispositional section, containing two previously unmentioned villages which do not appear even in the Dragaš charter from 1378/1379. It was made in the 15th century or later with the intent of obtaining or confirming the enlargement of Hilandar's Arhiljevica metochion. He appears as a kirь in the source. The Serbian Emperor Stefan Uroš IV. Dušan confirmed in the year 1354 or 1355 the Sebastokrator’s Dejan’s donation of several possessions to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. In the boundary description of the Church of the Presentation of the Virgin Mary in the village of Arhiljevica the catafalque of Todorь is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi. Ōtь krьsta putemь koi grede ōdь Podolěšanь u Stlьpčani, tere ōdь Stlьbičnogo děla, tere nis potōkь koi spada u Bělovodički potokь, tere nis potōkь bělovodički gde ishodi dolь na Klepala, tere prěhodi nadь jazь Parculeve voděnice, tere na Dobrišorь do mege Rugikě, tere uzь rěke Stlьpьčku, uzь dolь veli desni, tere na gradině děl u goru prěko više Matěja u Črьni Vrьhь, a ōdь Črьnoga Vrьha upravь na Kobilu, ōdь Kobile na Vodičnikь upravь. I ōdь Planinice putemь na Jablьčno, tere na kirь Todorovь ōdrь).
Places (37)
Name Class Begin End Description
Arbanasy Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Arbanasy together with all its rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Arbanasi sь vьsěmi pravinami).
Bela Vodica (2) Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several possessions to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica a creek named after the village of Bela Vodica is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi ... tere nis potokь koi spade u Bělovodički potokь, tere nis potōkь bělovodički gde ishodi dolь na klepala). The village of Bela Vodica was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Bela Vodica). It is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Boikovci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Boikovci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Boikovci sь pravinami). It is registered as Bujkovci, Bojkovci and Prejovci in the Defter for the Sanjak Köstendil from 1481/82, 1519 and from the years 1570 to 1572.
Bukurь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village/settlement site of Mokra Poljana to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of Mokra Poljana the village of Bukurь is mentioned (Selo Mokra Polěna, a mege ōi ōdь duba velijega po dělu po srědě sela na studenecь, tere niz dolь na Brehalo, terь nadь Gorobiince na Veliju Glavu, a ōdь Velije glave po dělu putemь na Bukurь I gore do rasputija i ōdь rasputija do duba ōpetь). The village of Bukurь is registered in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Caričino (1) Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Vilʼska I megja mu…Pogorь u rěku, u Caričino rěkōmь, ta na Kobilo Kobilьšticomь, ta na Orlevi dělь). The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. In the boundary description of Vilska the village of Caričino is mentioned. The village of Caričino is registered in the Defter for the Vilayet Üsküb (Skopje) from the year 1452/53. We have highlighted this toponym as "Sign of Power". Our reasoning is based on the premise that the toponym "Car" (i.e. Tsar, Emperor) bears witness to imperial presence at the respective place. The toponym "Car" (in Caričino) obviously indicates, apart from a possible physical presence of the Serbian Emperor, also a possibility of a causal link with the Byzantine Emperor or the Bulgarian Tsar.
Crьkvišta Place On the charter of the Serbian Emperor Stefan Uroš IV Dušan for the Church of the Presentation of the Virgin Mary in Arhiljevica from the year 1354/55 there is a note according to which Dabiživь, the son of the deceased Vojvoda Dmitrь, donated the village Crьkvišta to the Church of the Presentation of the Virgin Mary in Arhiljevica (Povelěnijem Božijemь prěstavi se Dmitro vojevoda sь podružijemь i s děcami; i jegda prěstavi se, sinь jego Dabiživь priloži sekirninu i naselenije otьca jego vojevode Dmitra, otroke svoje, selo rekomi Crьkvišta, crʼkvi svetije Bogorodice Arhilevice, i takozi priloži sь vsěm otesomь). The donation may occurred between 1388 (death of Dmitrь) and 1393/95. Dabiživь donated to the Church of the Presentation of the Virgin Mary in Arhiljevica only the village Crьkvišta and not two villages (i.e. Crьkvišta and Sekirnina) as the secondary literature erroneously asserts. The term sekirnina means a clearing.
Deikovo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Deikovo to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Deikovo). The village of Deikovci, which is probably identical with the settlement site of Deikovo, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Deikovci). In the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572 a certain village called Delovci is registered. According to the context of the latter it must have been situated in the area of Lojane, Zlokukjane and Vaksince. On account of the sources, it is possible to argue that Deikovo, Deikovci and the Ottoman Delovci were one and the same place.
Dobrišorь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several possessions to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica the village of Dobrišorь is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi...tere prěhodi nadь jazь Parculeve voděnice, tere na Dobrišorь do mege Rugikě).
Drugoševci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Drugoševci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Sselo Drugoševci sь pravinami). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Drugoševci). Drugoševci may be identified with the village of Dragošnica in Ottoman times, which is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Glažnja Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Glažnja to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Glažně s megěmi i ōdьtesi i sь pravinami sela toga). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Glažnja). The village of Glažnja is registered as Glažna in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Glьboky dolь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. In the boundary description of Vilska the village of Glьboky dolь is mentioned (Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke). The village of Glьboky dolь is also registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Gorobiince Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village/the settlement site of Mokra Poljana to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of Mokra Poljana the village of Gorobiince is mentioned (Selo Mokra Polěna, a mege ōi ōdь duba velijega po dělu po srědě sela na studenecь, tere niz dolь na Brehalo, terь nadь Gorobiince). The village of Gorobiince is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Halaševce Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several villages to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of its possessions the village of Haleševce is mentioned (ōdь touda nadь Halašaevce; ōtь touda nadь Halaševce). The village of Halaševce is registered as Kalašinci in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Izvorь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Izvorь together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Izvorь s megěmi i ōtesi i s pravinami sela togo). The village of Izvorь was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is mentioned in the so-called Pšinjski pomenik (15th c.). The village of Izvorь is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Jasьtrebara Glava Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. In the boundary description of Vilska the toponym (village?) Jasьtrebara Glava is mentioned (Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke, na Jasьtrebara glavu). It could be registered as Jastrebica in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Kalujanjevci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Kalujanjevci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Kalujanjevci).
Kolicko Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated the village of Kolicko with its boundaries and hamlets to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (I ōšte priloži carьstvo mi crьkvi matere Božije Arьhilevьske selo Kolicko s megěmi i ōdьtesi i sь zaselci i sь vsěmi pravinami sela toga). The village of Kolicko was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Kolicʼko). The village of Kolicko is registered as Količkva in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Lagoborovce Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several villages to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. Amongst others, the village of Lagoborovce is mentioned in the boundary delimitation of its possessions (tere prěko na Pribislaōvь krьstь koi jestь nadь Lagborovci/prěko na Pribisalь krьstь, koi jestь nadь Lagoborovce).
Maistorie Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Maistorie to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Maistorije). The exact location of the village is unknown, but, on the basis of the written sources, it was probably situated in the Skopska Crna Gora.
Maistorie Krupnici Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Maistorie Krupnici to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Maistorije Krěpinci). The village of Krupnici, probably identical with the settlement site of Maistorie Krupnici, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Krupnici). The exact location of the settlement site is unknown, but, on the basis of the written sources, it was probably situated in the Skopska Crna Gora.
Matea Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several possessions to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica the village of Matea is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi...tere na gradinь dělь u goru prěko više Matěja u Črьni Vrьhь).
Mekša Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Mekša (Sselište Mekša) to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55.
Mokra Poljana Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Mokra Polěna to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Mokra Polěna). The charter shows a striking difference in the settlement typology, since Mokra Polěna appears as a village (selo) as well as a settlement site (selište). The village of Mokra Poljana was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Mokra Poljana). It is registered as Mezra Mokra Polana in the Defter for the Sanjak Köstendil from the years 1570 to 1572, which means that the village was already abandoned at that time .
Podlěšane Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Podlěšane together with hamlets, boundaries and all rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Podlěšane s megěmi i ōtesi i sь zaselci i sь vsěmi pravinami sela togo). The village of Podlěšane was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is also registered as Podišani in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Prьvevo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Prьvevo to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Prьvevo). The exact location of the settlement site is unknown, but was probably situated on the basis of the written sources in the Skopska Crna Gora.
Pšinja Place The village of Pšinja was named after the river Pčina. The village is probably attested in the boundary description of the village of Kolicko in 1354/55 (u pšinьski sinorь). This evidence in the charter of the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) for the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica may also be a hint to the river Pčina itself, and not to a settlement. Both interpretations seem to be viable. The village of Pšinja is mentioned in the Pšinski pomenik from the 15th century. It is registered as Ipšinja in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Ruginci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Ruginci together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica (Selo Ruginci s megěmi i ōtesi i s pravinami sela togo). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. The village of Ruginci is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Sedlarь Place The Serbian Emperor Stefan Uroš IV. Dušan confirmed in the year 1354 or 1355 the Sebastokrator’s Dejan’s donation of the settlement site Sedlarь to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica (Selište Sedlarь).
Skačkovo Selište Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated the village of Kolicko to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in 1354/55. In the boundary description of Kolicko the settlement site Skačkovo Selište is mentioned (A vo mege sela Kolicka: …tere po srědě Skačkova selišta). Without doubt Skačkovo Selište formed the nucleus of today's village of Skačkovce. The village of Skačkovce appears also in the Pšinski pomenik from the 15th century. It is registered as Ali Fadil and Iskačkofči respectively in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Stanka Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150). The village of Stanka is mentioned in the boundary description of Vilska (Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke). The village of Stančik, probably identical with the village of Stanka, was granted by the Empress Jevdokija and her son Konstantin Dragaš to the Monastery of Hilandar in the year 1378/79 (selo Stančikja). Stanka is registered in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Stlьpčane Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several possessions to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica the village of Stlьpčane is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi. Ōtь krьsta putjemь koi grede ōdь Podolěšanь u Stlьpačani). The village of Stlьpčane is registered as Uslupčani in the Defter for the Sanjak Köstendil from the years 1570 to 1572 .
Sveta Petka Place In 1354/55 the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed the donation of several villages by Sebastokrator Dejan to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica. The toponym of Sveta Petka is mentioned in the boundary delimitation. The landholder or the donor of Svetka Petka called Takša is also attested (ta na Takšinu Svetu Petku/ta na Prosečenikь na svetu Petku). It is unclear, whether Sveta Petka was a village or a church. We suppose that it was a church. Its localisation is also unknown. The secondary literature assumes that it could have been either near Bujanovac in today's Republic of Serbia, or to the North-West of Kumanovo or to the South of Kumanovo in the Republic of North Macedonia.
Vilska Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. A clarification of the settlement typology is not possible, because Vilska appears in Hil. 150 as village (selo) (Selo Vilʼska i megja mu ōt Crьnaga vrьha ta na crьkvišta ta na ōbě Ōstrьvice terь na Skrьke dokle Děla teče, ōtь Dělana u Pogorь, upravь na grьbavu krušku, na Česta gumnica ōtь grьbave kruške prěko pod Gorunovicu, upravь nadь Druzetinь grobь, ōtь Druzetina groba u na Pogorь u rěku, u Caričino rěkomь, ta na Kobilo Kobilьšticomь, ta na Orlevi dělь. Dělōm na Vodičnikovu glavu. Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke, na Jasьtrebara glavu, nadь Gerakara, tere na Jabočno, na kyrь Theōdorovь ōdrь, ta na Alavandinu vodenicu, ta na Prosečenikъ na svetu Petku, prěko na Pribisalь krьstь, koi jestь nadь Lagoborovce, i ōt tuda na Halaševce, prěko na dělь Stlьpьčkyi) as well as settlement site/deserted village (selište) (Selište Vilʼska).
Vrače Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Vrače (Selište Vrače) to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The settlement site of Vrače is probably registered as Vrač in the Defter for the Sanjak Köstendil from the years 1570 to 1572. The location of the settlement site is unknown. The identification with the village of Vračevce, 18 km to the North-East of Kumanovo, is questionable.
Vrьdunь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Vrьdunь to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Vrьdunь).
Čankovo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated the village of Kolicko to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in 1354/55. In the boundary description of Kolicko the village of Čankovo is mentioned (A vo mege sela Kolicka: ōdь gumništa Čankova prěko po srědě prokopannьnoga puta). The village of Čankovo is registered as Čaikovo in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Žegligovo Place According to the Life of Saint Prohor Pčinjski (11th century) Prohor settled in a small cave in the deserted area of Nagoričino in Žegligovo (vь Žegligovskoj straně). The Saint met the later Byzantine Emperor Romanos IV Diogenes (reigned 1068-1071), who was hunting in Žegligovo. Between 1300 and 1318/21 a certain anagnost Radin from Nagoričino in Žegligovo (anagnosta Radina Nagoričanina izь Žegligova) wrote a gospel for the priest Zagoranin in Sušica. According to the Lives of the Serbian Kings and Archbishops, written by Archbishop Danilo II and his successors, the Serbian King Stefan Uroš III Dečanski (reigned 1321-1331) gathered his army in the forefront of the Battle of Velbužd in the first half of 1330 on a field called Dobrič, located in today's South-Eastern Serbia at the confluence of the rivers Južna Morava and Toplica. He intended to confront the Bulgarian Tsar Michael III Šišman (reigned 1323-1330) at this place. As messengers informed him that the Bulgarian Tsar had reached the castle of Zemen in the upper course of the river Strymon (Struma), at that time the border between the Serbian Kingdom and the Second Bulgarian Empire, he set his army in march and first moved to Nagoričino, where he prayed in the Church of Saint George (priide vь monastirь svoi kь svetomu mučeniku Hristovu Georьgiju Nagoričьskomu). After the Serbian victory at the Battle of Velbužd near today's Kjustendil on 28 July 1330, Stefan Dečanski captured Michael Šišman and brought him to Žegligovo (aduxere eum in Segligovo), where he died and was buried in the Church of Saint George in the village of Nagoričino (et sepulchro datus est in Ecclesia sancti Georgii in pago Gorichina). In the year 1349 (u zemli žegligovьskoi) and 1354/55 respectively (u zemli žegligovьskoi) the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) mentions Žegligovo in his charters for Church of the Presentation of the Holy Mother of God in the village of Arhiljevica. The localisation of Arhilevjica remains unsolved. It might have lain near Preševo (today in Serbia) or in the Skopska Crna Gora in the triangle of the villages of Belanovce, Domanovci and Izvorь. In the Serbian Annals a church in the Skopska Crna Gora above Žegligovo is mentioned (u Črьmьnyje Gory, vyše Žegligova; eius vero mater aedificavit Ecclesiam in Nigro Monte, supra Segligovo). The same source often conflates Žegligovo and Nagoričino in one unit (I u Nagoričinu na Žegligovo crьkov svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago mučenika Georgïa; i u Nagoričinu na Žegligovo crьkovь svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago velikomučenika Georgïa). Žegligovo is mentioned by the Serbian Janissary Konstantin Mihailović (15th century) in his memoirs ("and as he [scilicet the Serbian Emperor Stefan Uroš V] reached the land of Constantine, he pitched his tent in the field of Žegligovo" and "as the Sultan Mehmed [II] arrived near the field called Žegligovo on the border of Rascia"). The term "Land of Constantine" relates to the Serbian Despot Konstantin Dragaš, who ruled over Žegligovo in the second half of the 14th century and was therefore called "Žegligovac". Žegligovo served probably as a deployment area for the Ottoman Sultan Murad I (reigned 1360-1389) before the Battle of Kosovo in June 1389 against the Serbian Prince Lazar Hrebeljanović (reigned 1373-1389). The Byzantine Short Chronicles report that the Ottoman Sultan Bāyezīd I (reigned 1389-1402) handed over the relics of Saint Hilarion of Moglena (11th/12th centuries) to Konstantin Dragaš in 1394, who resided in Žegligovo (ὁποῦ ἐκάθετον εἰς τὸν Ὀζίγλοβο). Thereupon, Konstantin brought the relics to the Monastery of Sarandaporь. In the year 1395 Konstantin Dragaš fell in the Battle of Rovine against the Wallachian Voivode Mircea the Elder (reigned 1386-1418). In the year 1479 the scribe Vladislav Gramatik compiled a liturgical book (Panegyrikon) in the Monastery of Saint Bogorodica Črьnogorska at the foot of the Črьna Gora (Skopska Crna Gora) in the region of Žegligovo (vь prědělě žegligovscěm). The humanist and diplomat Felix Petančić (ca. 1455-after 1517) refers to Žegligovo as "Gegligove". In 1512 Ottoman troops pillaged Žegligovo and Ovče Pole (To lěto plěniše Turci Žegligovo, Ovče Polě). In the summer of 1550 Klementios was appointed Metropolitan of Skopje, Vranje and Žegligovo (μητρόπολιν Σκοπίου, Βράνιας καὶ Ζεγληγόβου). Žegligovo is mentioned in the Vodičnički pomenik from the 16th century. The župa of Žegligovo roughly included the area to the South of Preševo (today in Serbia), to the West of Slavište, to the North of Ovče Pole and the valley of the river Vardar and to the East of the Skopska Crna Gora.
Source Translations (1)
Name Class Description
Arhiljevic 1 cyrillic Source translation + Господи Боже мои, великоѥ и неисповѣдимоѥ твоѥ милосрьдиѥ, иже ѥси подаль ɪавьствьно намь, твоимь |2| рабѡмь. Иже ѡт испрьва начьнши прѣдѣда нашего, господина прьвагѡ пастира и наставника стаду своѥму, вели|3|кагѡ Неманю, земли срьбьскои. И тогѡ же изволи насадити ɪако нѣкую лозу добруѡплодную(!) и ѡт тѡгѡ |4| ѡтрасли прѣкрасниѥ, ихьже расплодиль ѥси по вселен`нѣи, и твоѥю помоштию, всеблаги чловѣколюбиви Владикѡ, |5| все враги своѥ покорившу и добрѣ ѡтьчьство своѥ устроив`шу и сь миромь все дни живота своѥгѡ прѣшьдь, |6| и небеснихь благь сподобльшу сѥ(!), иже и бисть нови мироточьць земли срьбьскои. Ѥгоже молитвою и помоштию |7| сподобльшу се бити сьнаслѣднику того добримь дѣломь мнѣ, прьвому благовѣрному и Богомь поставленнѡому |8| ЦАРОУ Стефану, ѡбновльшому прьви царски вѣньць срьбьскои и поморьскои земли. И царствуюшту ми земле|9|ю грьчкою и всему Поморию и Западнимь странамь и всему Дису и веселешту ми се ѡ Бозѣ сь всѣми велевьзмо|10|жними под рукою моѥю и прьвѣ чьсти вьздаюшту ми светимь и божьствьнимь црьквамь, потомь же властелѡмь |11| и властеличикемь и инимь прочимь записѡвати ХРИСѠВУЛЄ и милости [и] СЛОВЄСА царска, ɪако ни|12|чему же врѣжден`ну бити. По томужде ѡбразу царску и сиѥму таковому достовѣрному и многолюбимѡ|13|му и всесрьдьчному и брату царства ми севастократору Деɪану. И како успомѣну и говори царству ми ѡ своѥ|14|и црькви, кою ѥсть сьзидаль у своѥи баштинѣ у земли жеглиговьскои, а у мѣстѣ рекомѣмь Архилевица, |15| вь име црькьвь Прѣсветиѥ и всесвѣтлиѥ чюдѡтворице Матере Божиѥ вьведениѥ иже вь Светаɪа светихь, ѥи|16|же изволивьши тако бити храму ѥѥ. И поиска на царствѣ ми брать царства ми севастократѡрь Деɪань прилѡ|17|жити села своɪа баштин`на, коɪа му ѥсть записало царство ми, нему и ѥговѣмь дѣцамь у баштину. И за помилова|18|ниѥ царства ми Матере Божиѥ, иже вьздвигши ѡт ѡдра болѣзньнаго, изволихь принести дарь сии к тебѣ |19| Богоматери. Тѣмже и царство ми зговори се сь благочьстивою и христолюбивою прѣвисокою аѵгустиѥю, благовѣ|20|рною царицею кира Ѥленою, ЦАРИЦЄЮ царства ми, и сь богодарованнимь и прѣвьзлюбленнимь синомь наю, |21| кралѥмь Урѡшемь, и сь господиномь и ѡтьцемь нашимь, прѣѡсвештеннимь патриархомь Срьблемь и Грькомь |22| кирь Савомь и сь всѣми митрополити и ѥпископи и ѥгумени и с властели всѣми велими и малими |23| и сь всѣмь зборомь срьбьскиѥ и грьчкиѥ земле и поморьскиѥ и дарова и записа царство ми царство ми (!) сиизи все|24|свѣтли ХРИСѠВУЛЬ царства ми Матери Божиѥи ар`хилевьскои. И за правовѣрно и всесрьдьчно поработаниѥ |25| царству ми брата царства ми севастократора Деɪана, всесрьдьчнимь желаниѥмь даруѥть и записуѥть царствѡ |26| ми Матери Божиѥи ар`хилевьско[и] метохию сию: село Подлѣшане с мегѣми и ѡдтеси и сь засельци и |27| сь всѣми правинами села тога; село Архилевица конь црькве с мегѣми и ѡдтеси и сь заселци и |28| сь всѣми правинами села тога; село Изворь с мегѣми и ѡтеси и с правинами села тога; селѡ |29| Ругинци с мегѣми и ѡтеси и с правинами села тога; селиште Мокра Полѣна; село Арбанаси сь вь|30|сѣми правинами; село Боиковци с правинами; село Другошевци с правинами; село Маисториѥ; |31| селиште Маисториѥ Крупници; селиште Прусци; селиште Врьдунь; селиште Прьвево; селиште Деи|32|ково; селиште Враче; селиште Седларь; селиште Мекша; село Глажнѣ с мегѣми и ѡдтеси и с пра|33|винами села тога. И за сиɪази села вса успѡмѣну брать царства ми севастократорь Деɪань, ɪако да си |34| утеше меге кудѣ су симзи селиштемь. И такози повелѣ царство ми да поге самь с вѣштими людьми и да уте|35|ше, и утесавши и принесе кь царству ми, и царство ми записа меге сиѥ симзи селомь всѣмь, понѥже су|36|ть у ѥдину утесь. А во меге црькви Матери Божиѥи ар`хилевьскои: ѡт крьста путѥмь кои греде ѡд Подлешань |37| у Стльпчани, тере ѡд стльбичнога дѣла, тере нис потокь кои спада у Бѣловодички потокь, тере нис потѡкь |38| Бѣловодички, где исходи Дольна Клепала, тере прѣходи надь ɪазь Парцулеве водѣнице, тере на Добри |39| шорь до меге Ругикѣ, тере уз рѣку Стльпьчку уз доль вели десни, тере на Градинь дѣль у гору прѣко |40| више Матѣɪа у Чрьни врьхь, а ѡд Чрьнога врьха управь на Кобилу, ѡд Кобиле на Водичникь управь; |41| и ѡд Планинице путемь на Iабльчно, тере на кирь Тодоровь ѡдрь, тере по дѣлу на мраморь, тере на Алава|42|ндеву водѣницу, та на Просѣченикь, та на Такшину Свету Петку, тере прѣко на Прибислаѡвь крьсть, кои ѥсть на|43|дь Лагборовци, ѡд туда надь Халашаѥвце прѣко на дѣль стльбички. Село Мокра Полѣна, а меге ѡи |44| ѡд дуба велиѥга по дѣлу посрѣдь села на студенець, тере низ доль на Брехало, терь надь Горобнинце |45| на Велию главу, а ѡд Велиѥ главе по дѣлу путемь на Букурь и горѣ до распутиɪа, и ѡд распутиɪа до |46| дуба ѡпеть. И ѡште приложи царство ми црькви Матере Божиѥ ар`хилевьске село Колицко |47| с мегѣми и ѡдтеси и сь заселци и сь всѣми правинами села тога. А во меге села Колицка: ѡд гумни|48|шта Чаикова прѣко посрѣдь прокопанньнога пута, тере посрѣдѣ Кɪачкова селишта на Сипану могилу, |49| на друмь Дробнихь крьстьць, тере ниже Бѣжана где ѥсть камень на камени, тере ус Поповь дольь(!) |50| на Малу ѡстрьвицу, тере на Велию ѡстрьвицу, тере низ брьдо на Бранкове жигове, тере ни|51|з доль до потока, тере нис потокь у пшиньски синорь, тере ус путь горѣ на плѣшь, на почивало, |52| та пакь на Чаиково на гумништа. И ѡште приложи царство ми Матери Божиѥи ар`хилевьскои у Вельбу|53|жди црькьвь Госпождино Поле [с] селомь, с рѣкомь, с мегѣми и ѡтеси и сь всѣми правинами што си има црькьвь |54| тази ѡд вѣка. Село Козница Кричановьска с мегѣми и ѡдтеси и сь всѣми правинами села тога, како |55| ѥсть ѡд прѣжде. Село Строиково сь всѣми правинами. И сиɪази вса села и метохиѥ даруѥть и записуѥть |56| царство ми црькви архилевьскои Матере Божиѥ царскимь ѡбичнимь знамениѥмь СЛОВА царства ми, ɪако |57| да суть тврьда и непоколѣбима никымь до вѣка, развѣ да си дрьжи Мати Божɪа сɪа вса уписан`наɪа зде |58| до дни и до вѣка неѡтемлемо, дондеже ѥсть и та светаɪа и божьствьнаɪа црькви. И да нѣсть волень никто ѡдне|59|ти ни ѥдино ѡд сихь всѣхь, развѣ да си има и дрьжи вса сиɪа црькви та светаɪа и божьствьнаɪа до вѣка свободно |60| и читаво с милостию царства ми ѡд всѣхь работь и поданькь велихь и малихь царскихь и ѡд всѣхь владуштихь, |61| развѣ да си ѡблада сиѡмзи метохиѡмь црькьвь, а ини никто. И сиѥзи записуѥть царство ми вь утврьжени|62|ѥ вь вѣки. Тѣмьже игожѥ(!) изволить Богь по мнѣ господствуюшта и сьдрьжешта прѣстоль царски, царства мо|63|ѥго сина, или ѡдь суродьства нашего, или кто любо, молю же и запрештаю, ɪако сиѥму СЛОВОУ царства ми |64| непотворенну би[ти], нь и ѥште болше и крѣпчѣѥ потврьждати. Ктѡ ли ѡд таковихь потьштить се разорити |65| сиѥ, или ѡднети што ѡд дому Матере Божиѥ архилевьске, таковаго да разорить Господь Богь и прѣчистаɪа |66| Мати Божиɪа и да га убиѥ и порази сила чьстнаго и животворештаго крьста и .дି. ѥвангелисти и .вɪି. |67| апостоль и .тиିɪ. светихь и богоноснихь ѡтьць и ѡд всѣхь светихь ѡд вѣка Богу угодившихь да ѥсть проклет вь си |68| вѣкь и вь придушти и сь Юудою да имать учестиѥ и ѡд царства ми да нѣсть благословлень, нь паче и про|69|клеть, аминь. И сиѥ извѣстно и всенастоюштеѥ златопечатно СЛОВѠ царства ми записа |70| се и утврьди вь всакоѥ достоɪаниѥ и утврьждениѥ царско вь лѣто ҂.ƨି.ѡି.ѯି.вି. идниктиѡнь(!) .ɪ.ି |71| + СТЕФАНЬ ВЬ ХРИСТА БОГА БЛАГОВѢРНИ ЦАРЬ СРБЛЕМЬ И ГРЬКѠМЬ + |72| Повелениѥмь господина светаго цара, Гоико логоөеть наручи под Скопиѥмь мѣсеца аѵгуста .ɪ.ି дьнь. + [Text provided by the project Diplomatarium Serbicum Digitale (2018); http://www.bisanu.rs/]
Events (1)
Name Class Begin End Description
Confirmation of the Donation of Posessions to the church of the Virgin Mary Acquisition The chrysobull charter of Serbian emperor Stefan Uroš IV Dušan confirmed the sebastokrator's Dejan's foundation of the church of the Presentation of the Virgin Mary in the former village of Arhiljevica.