Maps of Power

Blagojević 2005a

Properties

ID 10131
System Class Bibliography
Bibliography Article
Case Study Ethnonym of the Vlachs , Historical Region of Macedonia TIB 16 , Byzantino-Serbian Border Zones in Transition (1282–1355)

Description

Miloš Blagojević, Sporovi oko srednjovekovnih medja, in: Zbornik Matice srpske za istoriju 71-72 (2005) 7-28.

Relations

Actors (29)
Name Class Begin End Relation Type Description
Asanь Tutko Person Mentioned in the two variants of the chrysobull charter confirming the donations of Hrelja to the Hilandar Monastery in the area of Štip and Strumica issued by the Serbian King Stefan Uroš IV Dušan and in the charter of the Serbian Despot Jovan and Konstantin Dragaš and their mother Evdokija for the the Monastery Hagios Panteleemon on Mount Athos from 1376/1377. He was a pronoiarios. He possessed along with Tutko Asanь the settlement site Štuka and a parcel of land. In the second variant of the inauthentic chrysobull charter is the land held by Laskarь Siderofai and Tutko Asanь described only as neighbouring the village Sekirnik (Selište Štuka i komatь zemlje što su drьžali pronijarije grьčьscïi Tut’ko, Asanь, Laskarь Siderofai, konь Sekir’nika do potoka i više puta i podь putь i niže krьsta/ i zemlju što su drьžali pronijarije grьčьsci Tutko, Asanь, Laskarь Siderofai, konь Sěkir’nika do potoka i više puta i podь putь i niže krьsta). A land near Strumica, the church of the priest Simona Prьkja and an area in its vicinity, which belonged to Laskarь Siderofai and Tutko Asanь, were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses (o zemli konь Strumice i crkvi popa Simona Prьkje i zemli Laskara Siderofaga i Tutkově). According to the charter of the bishops a gathering of noblemen and people witnessed in the time of the Serbian Emperor Stefan Uroš IV Dušan that the land of Tutko Asanь and Laskarь Siderofai did not extend as far as the village of Mokrievo and Mokrani (Tokožde i za zemlju Laskara Siderofaga i Tutkovu – ně bila u grьčkje d’ni s Makrijevom ni s Mokrani, i pri cari Stefaně znamo: uze gusa konje careve i ljudi izbiše, i posla carь da plati okolina priselicu, i izide okolina vsa, vlastele i hora, i rekoše prěd gospodinom caremь Stepanom: ničija od nasь zemlja ně, tьkmo Hilandarska, i dalь ju je Hrelia kjesarь Hilandaru, i imaju siju u hrisvuli cara Stepana). In 1376/77 the mother of the Serbian Despots Jovan and Konstantin Dragaš, Evdokija, donated together with her sons the village of Mokrievo with boundaries, summer pasture, mountain, vineyards, fruit trees, watermill, vegetable gardens, field, meadow, hunting grounds, river and fords and the land of Tutko and Siderofaiev to the Monastery Hagios Panteleemon on Mount Athos (Selo Makrijevo sinoromь, sь planinomь, zь brьdomь, sь vinogradi, s voštьjemь, sь vodeničьjemь, sь kipurijami, sь poljemь, sь lugomь, sь lovišti, sь rekomь, zь brodovi, i zemlju Tutkovu i zemlju Sideropsajevu).
Boroslavь Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was the lord of the village Něžičino (Boroslavь gospodar Nežičʼki). Boroslavь was in conflict with the Hilandar Monastery because of the boundary between the villages Boruevo, apparently a property of the Hilandar Monastery, and Něžičino, where he resided. A commision, consisting of Čelnik Terijan, Stanko, the Pristav of the governor (kefalija) of Strumica and four Elders, was summoned before 1375/1376 by the Serbian Despot Konstantin Dragaš and determinated the boundary between both possessions (da ukažu zemli meždu Boruevom i meždu Něžičinom, i o čim' se svagja Hilandarь i Boroslavь gospodar Nežič'ki).
Danilь (1) Person He was one of the issuers of the charter from 1375/1376. He was Bishop of Vodoča and Strumica (Podočki episkopь Danilь; episkopь Strumički Danilь). He together with Grigorije, the Bishop of Banьska, settled in 1375/1376 at the behest of the Serbian Despots Jovan Dragaš and his brother Konstantin Dragaš several land disputes in the area of Strumica.
Davidь 1 Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was a priest (popь Davidь). He was the inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Dikjeo Gavrilь Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was a priest. He was one of the Elders, who bore together with other noblemen from the town Strumica witness to the determination of the boundary of the village Prosěnikovo. The exact description was commissioned by the Serbian Despot Konstantin Dragaš with the aid of Danilь, the Bishop of Strumica (Tьgažde povelěnijem vseblagočьstivago gospodina Kostadina směrenni episkopь Strumički Danilь zakleh boljare grada Strumice da ukažu kudě je megja Prosěnikovu…A se imena starinnikom: popь Gavrilь Dikjeo, popь Sěmo, Ramata, Staniša i ini proči topici města togo).
Dobreta Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was one of the locals Elders (starinnik), who showed the exact boundary between the village Boruevo and Něžičino to the arbitration-committee summoned by the Serbian Despot Konstantin Dragaš (da ukažu kudě jest megja oběma selʼma, jere běhu topici togazi města).
Dobromirь (1) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was the inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Draganь (1) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was an inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Drьmešь Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was an inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Grigorije (1) Person He was one of the issuers of the charter from 1375/1376. He was the Bishop of Banьska (Velbužd, Kjustendil) [Banьski episkopь Grigorije]. He together with Danilь, Bishop of Vodoča and Strumica, settled in 1375/1376 at the behest of the Serbian Despots Jovan Dragaš and his brother Konstantin Dragaš several land disputes in the area of Strumica.
Hohoje Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was an inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Hrьsь (2) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was an inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Kar’ba Person Mentioned in the the so-called „zbirna hrisovulja” of the Serbian Kings Stefan Uroš II Milutin and Stefan Uroš IV Dušan, which has been preserved in four transcripts in the library of the Monastery Hilandar. They are dated between 1303/1304 and 1336/1340-1342/1345. Attested also in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery concerning the village Karbinci from the 8th June 1355. He became a land and a pasture from the Serbian King Stefan Uroš III Dečanski. He built and decorated the Church of Saint Petka near the river Bregalnica with his own hands. He endowed it with vineyard, field and hayfields and gave it to the Hilandar Monastery. The Serbian King Stefan Uroš IV Dušan confirmed the donation and approved the claims of the Hilandar Monastery on the property. He also exempted the subordinates of Kar’b and all free people, who wished to settle near the church, from all the services for the Serbian king (I pride[a] kraljevьstvo mi crьkvь svetu Petku na Brěgalnici, što jestь zidalь Kar’ba samь svoima rukama i sь trudomь pace i popisьlь i ukrasilь krasotami crьkvnimi, da jestь metohь svete Bogorodice hilan’dar’ske sь vinogradomь i sь nivjemь i sěnokosi, pače i pašišta i zemlja, što mu je dalь gospodinь i roditelь kraljevьstva mi, i tu da si ima crьkvь. I kto si poljubi ōd jegověhь ljudi ili kto svobodьnь člověkь da grede svobodno pod crьkvь svetu Petьku. I kraljevьstvo mi ōsvobodi ōnezi ljudi ōt vsěhь rabotь kraljevьstva mi malihь i velikihь, jakože i više pisano). The villages on his land were subject of dispute between the monks of the Hilandar Monastery and the guards of emperor. The Serbian Emperor Stefan Uroš IV sent David Mihojević, the kefalija (governor) of Štip, in order to determine the boundaries of the disputed land. He issued a chrysobull charter on this occasion and confirmed, that Hilandar Monastery has the right over the land with the boundaries determined by David Mihojević (Ima htěnije i povelěva carьstvō mi da je vědomo vsakomu kako pridě igumenь v’sečьstьni světogorski Bogorodice hilandarske Dorothei i sь star’ci i govori carьstvu mi ō selě zem’li Kar’bin’čkoi kao je ima crьkovь u hrisovuli a sьgi je ne drьže. I sьprěše se z bьci carьstva mi predь mnomь što su na toizi zem’li Kar’binьčkoi i carьstvo mi vь to vrěme ne ōbrěte nigde dati bьcemь da se prěselě i poslah kjefaliju štip’skoga Davida Mihojevikja igumena i star’ce i tezi bьce da s kraja ōdtešu crьkvi i utьkme. I prišdь Davidь spovedь carьstvu mi kako jestь megju nimi utьk’milь i ōdtesali zemlju kude mi spoved Davidь).
Mihojević David Person Mentioned in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan for the Hilandar Monastery concerning the village Karbinci from the 8th June 1355. He was a kefalija (governor) of Štip.He was sent by the Serbian Emperor Stefan Uroš IV Dušan, in order to determine the boundaries of the land, which belonged to a certain Kar'ba and was subject of a legal dispute between the monks of the Hilandar Monastery and the guards of the Serbian emperor. The rights of the Hilandar Monastery over the land with the boundaries determined by David Mihojević was confirmed in the chrysobull charter (Ima htěnije i povelěva carьstvō mi da je vědomo vsakomu kako pridě igumenь v’sečьstьni světogorski Bogorodice hilandarske Dorothei i sь star’ci i govori carьstvu mi ō selě zem’li Kar’bin’čkoi kao je ima crьkovь u hrisovuli a sьgi je ne drьže. I sьprěše se z bьci carьstva mi predь mnomь što su na toizi zem’li Kar’binьčkoi i carьstvo mi vь to vrěme ne ōbrěte nigde dati bьcemь da se prěselě i poslah kjefaliju štip’skoga Davida Mihojevikja igumena i star’ce i tezi bьce da s kraja ōdtešu crьkvi i utьkme. I prišdь Davidь spovedь carьstvu mi kako jestь megju nimi utьk’milь i ōdtesali zemlju kude mi spoved Davidь).
Oliverь (1) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was one of the locals Elders (starinnik), who showed the exact boundary between the village Boruevo and Něžičino to the arbitration-committee summoned by the Serbian Despot Konstantin Dragaš (da ukažu kudě jest megja oběma selʼma, jere běhu topici togazi města).
Peso Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was the inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Prьkja Simon Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was a priest (popa Simona Prьkje). His church and the surrounding area were the subject of a land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos. An arbitration-comitee was summoned at the behest of the Serbian Despot Konstantin Dragaš to resolve the conflict. Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Stanko, the Pristav of the governor of Strumica, deliminated the boundary between both litigants in the presence of witnesses.
Radišikь Voin Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was involved in a land dispute with the Hilandar Monastery. The property in question was in Pačkovo. The Serbian Despot Konstantin Dragaš summoned a commision consisting of Danilь, the Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, Dabiživ Spandulj, the governor (kefalija) of Strumica, and Terijan, the čelnik, which deliminated the boundaries of the monastic land.
Ramata Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was one of the Elders, who bore together with other noblemen from the town Strumica witness to the determination of the boundary of the village Prosěnikovo. The exact description was commissioned by the Serbian Despot Konstantin Dragaš with the aid of Danilь, the Bishop of Strumica (Tьgažde povelěnijem vseblagočьstivago gospodina Kostadina směrenni episkopь Strumički Danilь zakleh boljare grada Strumice da ukažu kudě je megja Prosěnikovu…A se imena starinnikom: popь Gavrilь Dikjeo, popь Sěmo, Ramata, Staniša i ini proči topici města togo).
Spandulj Dabiživь Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska and in charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/1377. He was vlastelin of the Serbian Despot Konstantin Dragaš (u vlastelina moego Dabiživa). He was Governer of Strumica (pristavь kjepalije Strumičkoga Dabiživa Stanko; i kjepaliju Strumičkoga Dabiživa Spandulja). His pristav was in the commision together with Danilь, Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska, which settled in 1375/1376 at the behest of the Serbian Despot Konstantin Dragaš the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos and between the Hilandar Monastery and Boroslav, the lord of the village Něžičino. He was the arbitrator together with Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and the čelnik Terij(z)an in the dispute between the Hilandar Monastery and a certain Voin Radišikь. The Serbian Despot Konstantin Dragaš took away his village Zlešovo and donated it after 1376/1377 to the Monastery Hagios Panteleemon on the Holy Mount Athos (I selo Zlešovo što uzehь u vlastelina moego Dabiživa).
Staniša (1) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was one of the Elders, who bore together with other noblemen from the town Strumica witness to the determination of the boundary of the village Prosěnikovo. The exact description was commissioned by the Serbian Despot Konstantin Dragaš with the aid of Danilь, the Bishop of Strumica (Tьgažde povelěnijem vseblagočьstivago gospodina Kostadina směrenni episkopь Strumički Danilь zakleh boljare grada Strumice da ukažu kudě je megja Prosěnikovu…A se imena starinnikom: popь Gavrilь Dikjeo, popь Sěmo, Ramata, Staniša i ini proči topici města togo).
Stanjevikь Nikola Person Identical with the nobleman Nikola, who is mentioned in the inscription above the southern entrance of the Church of the Holy Virgin in Drenovo? He was the petitioner of the charter of the Serbian Emperor Stefan Uroš V concerning the donation of the Church of Saint Stephen in Konče with all its possessions to the Hilandar Monastery on Mount Athos from the 9th May 1366. He appears as "mnogovьzljublenni vlastelinь i brat carьstva mi" in the charter. He was the grand duke (veliki vojevoda). He became a land near the village Konče probably after 1346 from the Serbian Emperor Stefan Uroš IV Dušan. He erected the Church of Saint Stephen in the village of Konče (priloži i da mu potpiše carьstvo mi materi Bōžijei hilandarьskōi crьkьvь u Kon’či Svetago Stěfana što si jestь sьzidalь svoimь trudōm i ōtkupumь u svojei baštině zapisanoi, što mu jestь zapisalь i utvrьdilь roditelь carьstva mi, u baštinu do věki, svetopočivьši carь). The marble tomb slab, which was kept in the narthex of the Church of Saint Stephen in Konče, bore an inscription mentioning him as the grand duke and founder of the church († Nikola Stanevikь veliki voevoda ktitor). He donated people, vine stocks, fields and fruit trees (dade gospodinь vojevoda podь svetoga Stefana svetogorcemь: ljudi, lozija, nivija, vokija) to the Church of Saint Stephen in the village of Konče. On 9th May 1366 the Serbian Emperor Stefan Uroš V carried out the desire of the grand duke Nikola Stanjević and donated the Church of Saint Stephen in Konče, several villages in the surrounding of the village Konče and other possessions to the Hilandar Monastery (I tuzi crьkьvь prilaga i potpisuje carьstvo mi materi Božijei halandarskōi, vь pomenь brata carьstva mi vojevode Nikole i vsěmi seli crьkve Svetago Stěfana...i sela ina koja se nahode u meteseh kōnčkihь, mala, golěma kude jestь posadilь vojevoda ōtroke svoje. I sijazi sela više pisanna Svetago Stefana da si ima i drži božьstvnnaja crьkьvi mati Božija Hilandarska s ljudmi, s vinogradi, s planinami, s vodeničijem, sь je livadijemь i prosto rekše sь vsěmi megjami i pravinami i sь vsěmь periōrōm selь tehь). His possessions near the village Konče, Lubnica and Trěskavec are mentioned in the land-inventory of the church of Saint Stephen in the village of Konče, which was created after the church became a possession of the Hilandar Monastery. He owned two so-called stlps (vojevodinь stlьpь podь Vodeni Dolь; i podь Ōhrьčevemi kukami stlьpь vojevodinь koi Ōhrьčь drьži i Luka podь vojevodinu vodenicu i stlьpь koi drži Ōhrьčь i Dragina livade), a field (niva vojevodina na brode Prьševьskomь), a mill (trěbežь ōtroka Novakova konь mlina vojevodina), a watermill (vojevodina vodenica) and a vineyard (niva Dodejeva nadь lozijemь vojevodinemь). He donated an illuminated gospel manuscript (Hilandar Nr. 14) written by the monk Theōktistь to the Hilandar Monastery (Azь rabь Hristovь Stanjevikь velikyi voevoda Nikola priložihь sii světii i božьstvьnii tetravan’gelь prěčistoi Bogorodici hilan’darьskoi i molju jegože izvoli Bogь igumena i vsu bratiju vь domu svetije Bogorodice hilan’darьskyje ili gos’podьstvujušta srьbskoju zem’ljeju sije směreno trudoljubije ne ōtneti ōt domu Bogorodice hilan’darьskyje).
Stanko (1) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was the Pristav of Dabiživ Spandulj, the Kefalija of Strumica (pristavь kjepalije Strumičkoga Dabiživa Stanko). He was in the commision together with Danilь, Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska, which settled in 1375/1376 at the behest of the Serbian Despot Konstantin Dragaš the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos and between the Hilandar Monastery and Boroslav, the lord of the village Něžičino.
Sěmo Person Identical with Sěno? Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was a priest. He was one of the Elders, who bore together with other noblemen from the town Strumica witness to the determination of the boundary of the village Prosěnikovo. The exact description was commissioned by the Serbian Despot Konstantin Dragaš with the aid of Danilь, the Bishop of Strumica (Tьgažde povelěnijem vseblagočьstivago gospodina Kostadina směrenni episkopь Strumički Danilь zakleh boljare grada Strumice da ukažu kudě je megja Prosěnikovu…A se imena starinnikom: popь Gavrilь Dikjeo, popь Sěmo, Ramata, Staniša i ini proči topici města togo).
Sěno Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was the inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Terijan Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was a čelnik in the service of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš (Terizana; a prěd nimi čelnikь Terijanь). He was in the commision together with Danilь, Bishop of Vodoča and Strumica, Grigorije, the Bishop of Banьska, and Dabiživ Spandulj, the governor (kefalija) of Strumica, which settled in 1375/1376 at the behest of the Serbian Despot Konstantin Dragaš the land dispute between the Hilandar Monastery and a a certain Voin Radišikь. He was the leading official in the arbitration-committee, which specified the boundary between the land of Boroslav, the lord of the village Něžičino, and the possessions of the Hilandar Monastery.
Zaharija (1) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska. He was the inhabitant of the village Zubovo. He was one of the old men (starinnik), who bore witness to the decision of the arbritation-commitee in the case of the land dispute between the Hilandar Monastery and the Monastery Hagios Panteleemon on the Holy Mount Athos in 1375/1376.
Zaharija (2) Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was one of the locals Elders (starinnik), who showed the exact boundary between the village Boruevo and Něžičino to the arbitration-committee summoned by the Serbian Despot Konstantin Dragaš (da ukažu kudě jest megja oběma selʼma, jere běhu topici togazi města).
Zlatko Person Mentioned in the Charter of Danilь, the Bishop of Vodoča and Strumica, and Grigorije, the Bishop of Banьska from 1375/1376. He was a priest. He was one of the locals Elders (starinnik), who showed the exact boundary between the village Boruevo and Něžičino to the arbitration-committee summoned by the Serbian Despot Konstantin Dragaš (da ukažu kudě jest megja oběma selʼma, jere běhu topici togazi města).
Places (1)
Name Class Begin End Description
Ovče Pole Place The Bulgarian Khan Boris built in the 9th century churches in Ovče Pole according to a Bulgarian chronicle (i na rěcě Brěgalnici, i tu prïemь carьstvo; na Ovči poli sьzda běli crьkvi). The Vita of Saint Prohor Pčinjski (11th century) gives account about Prohor, who came from a village in Ovče Pole (ōt vesї ovčopolskija). The disarmed Pechenegs were, according to Ioannes Skylitzes, settled on the plains of Ovče Pole in the first half of the 11th century (ἀνά τε τὰς πεδιάδας τῆς Σαρδικῆς, τῆς Ναϊσσοῦ καὶ τῆς Εὐτζαπόλεως διασπείρας πάντας καὶ πᾶν ὅπλον ἀφελόμενος διὰ τὸ ἀνεπιβούλευτον). The Nicene Empire conquered in 1246 parts of Macedonia, including Ovče Pole (Νευστάπολίς). Nine years later, in 1255, the Byzantine Emperor Theodoros II. Laskaris led his army through the Ovče Pole (διὰ τῆς Νευσταπόλεως), which was a waterless and houseless area (ἄνυδρος δέ ἐστιν ὁ τόπος καὶ ἄοικος καὶ πλήθει στρατευμάτων δυσβάδιστος). Ephraim (ἅμ’ Εὐτζαπόλει, resp. διὰ Ναυτζαπόλεως ἀνύδρου τόπου) and also Theodoros Skutariotes (Νευστάπολίς, resp. διὰ τῆς Νευσταπόλεως) describe both conquests. Ovče Pole (Ovьče Polje) was incorporated in the Serbian dominion under the Serbian King Stefan Uroš II Milutin in 1282/83. A poem in honor of the Byzantine general Michael Dukas Glabas Tarchaneiotes, which is the work of the Byzantine writer Manuel Philes (13th/14th c.), mentions amongst others the Byzantine conquest of Ovče Pole (Εὐτζάπολιν δὲ συλλαβὼν Μοροβίσδου, Σκόπιά τε Σθλάβιτζαν ἐξ εὐανδρίας, Καὶ τὸν Πίαντζον καὶ τὸ περὶ τὸν Στρόμον, Καὶ τὸν περὶ Στρούμμιτζαν ἄφθονον τόπον). The region (strana) of Ovče Pole (i Ōvčepolsku) is attested in the interpolated charter of the Serbian King Stefan Uroš II Milutin for the Hilandar Monastery from the year 1303/1304 (or after 1331?). The byzantine-serbian border in Macedonia became the central subject of negotiations in 1308 between the Serbian King Stefan Uroš II Milutin and Charles de Valois, when the latter sought to conquer the Byzantine Empire. The area of Ovče Pole (et contrata Ouciepoullie) should remain according to the treaty in the Serbian kingdom. The Serbian annals give account about the miraculous epiphany of the Saint Nicholas to the Serbian King Stefan Uroš III Dečanski in the Church of Saint Nicholas in Ovče Pole, where the saint healed the blindness of the king (et cum fuisset in Ovczepolye, in templo S. Nicolai). The same miracle is attested in the Vita of Stefan Dečanski, which was written by Grigorij Camblak (15th century; polje ovčee imenuemo). In 1330 the scribe Stanislav finished a Slavonic manuscript in the domain of Ovče Pole in the region of Zletovo on the mountains of Lěsnovo in the Monastery of Saint Archangel Michael (vь ōblasti ōvčepolьskoi vь horě zletovstěi, vь gorě lěsnovьstěi, vь monastiri stgo arhistratiga Mihaila). The same notice in the manuscript mentions that the Serbian King Stefan Uroš III Dečanski took control over Ovče Pole (i ōvčepolьsko). In the charter of Stefan Dečanski for the Monastery of Saint Nikola Mrački (Pešterski manastir) from the year 1330 appears the term zemli Ovčepolьskoi. From the slavic colophon of the scribe Stanislav in the Menaion of the Serbian Despot Jovan Oliver for the Monastery of the Saint Archangel Michael in Lesnovo from the 1342 results, that Jovan Oliver ruled at that time over the entire area of Ovče Pole (ōblastiju vseju ōvčepolьskoju). The Serbian Emperor mentions Ovče Pole (na Ovči Poli) in his charter for the Monastery of the Saint Archangels Michael and Gabriel near Prizren. The monks of the Hilandar Monastery complained in 1355 to the Serbian Emperor Stefan Uroš IV Dušan about the border violations by the people, who lived in the villages, which belonged to Karьba (selě zem'li Kar'bin'čkoi), whereupon the governor (kefalija) of Štip named David Mihojević (poslach kjefaliju Štip'skoga Davida Michojevikja) was sent out to determine the boundaries of the monastery in this area. In the boundary description of the Hilandar Monastery near the land of Karьba also Ovče Pole is mentioned (po ōnoi straně odь Ovča Polja). The Serbian Emperor Stefan Uroš IV Dušan issued on the 2th Mai 1355 the charter for the Hilandar Monastery in Ovče Pole (na Ovči Poli). The Serbian Emperor Stefan Uroš IV Dušan confirmed on the 17th Mai 1355 at the state council (sabor) in Krupište the tenure of the Monastery of Saint Petar Koriški as metochion for the Hilandar Monastery. The charters in question were written by the Serbian Logothet Gjurg in Ovče Pole (na Ovči Poli, resp. na Ovči Polii). The Serbian Emperor Stefan Uroš IV Dušan issued on the 2th July at the state council in Krupište the third charter for the Hilandar Monastery, which was again written by the same Serbian Logothet in Ovče Pole (na Ovči Poli). In the forged charter from the 15th century, previously referred as a document issued by the Serbian King Stefan Uroš II Milutin for the settlement Ulijare around 1318, amongst other places also Ovče Pole is mentioned (Ōvče polje). The Serbian Despot Stefan Lazarević granted in 1408/1409 a safe conduct to the ottoman troops from the area of Toplica via Kosovo to Ovče Pole (prohode kь Ovčju polju). In spring and summer of 1413 the two Ottoman pretenders to the throne Mehmed and Musa fought for supremacy on the Balkan Peninsula. Mehmed was supported by the Serbian Despot Stefan Lazarević. In the course of the military operations, Musa initially stayed in the Ovče Pole (in the Ragusan sources called Ovcepogle). Then Mehmed and Stefan Lazarević together with their troops crossed the Črьna Gora (Prěšьdьše že Črьmnu Goru) and reached the Ovče Pole (kь Ovьčju polju), where Djuradj Branković, Stefan's nephew, took command over the Serbian contingents. The Ottoman troops plundered the region of Žegligovo and Ovče Pole in 1512 (to lěto plěniše Turci Žegligovo, Ovče Polě). Ovče Pole is registered in the Defters for the Sanjak Köstendil between the years 1570 and 1572 as a summer pasture. Ovče Pole (Ovče polje is mentioned in the Pomenik from 15th–18th century. The Serbian scribe and copyist Jerotej Račanin travelled through the Ovče Pole on his pilgrimage to the Holy Land in 1704. He describes the area of Ovče Pole as beautiful, rich in fields, grain, vineyards and all kinds of fruit, with beautiful rivers and cold, pure sources, with cities and villages.