Maps of Power

Eksefilinь

Jeksifelinь

Description

Mentioned in the second and third charter (1343/1345) of the Serbian King Stefan Uroš IV Dušan for the Monastery of Treskavec. He sold a courtyard with houses and a granary in the town Prilep to the Treskavec Monastery (I ešte u gradu Prilepě dvorь s kukijemь i žitiicomь, kupenica ōtь Eksefilina). He owned a field near the village Běla Crьkva. He donated it to the Treskavec Monastery. The Serbian King Stefan Uroš IV Dušan confirmed the gift in the second charter for the Treskavec Monastery (Selo Běla Crьkva sь nivijemь, sь vinogrady sь voděničijemь, sь kupenicami. Niva Unьzereva kon Bělu Crьkvu; i druga Eksefilinova konь crьkve jože tь priloži; i Topila jože dade Kalojanь Pečkopulь za dušu).

Relations

Actors (2)
Name Class Begin End Relation Type Description
Byzantines Group
Greeks Group
Sources (2)
Name Class Description
Treskavac 2 Source The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a second Slavonic charter in 1343/44 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).
Treskavac 3 Source The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) issued a third Slavonic charter in 1344/45 for the Monastery of Treskavec to the North of Prilep. He confirmed current properties and donated further villages, settlements, abandoned lands, summer and winter pastures, watermills and mills, a mine, metochia and churches in the region of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3).