Maps of Power

Nikolovska 1975

Properties

ID 123310
System Class Bibliography
Bibliography Inbook
Case Study Byzantino-Serbian Border Zones in Transition (1282–1355) , Historical Region of Macedonia TIB 16

Description

Slavica Nikolovska, Kodikot na manastirot Matka, in: Spomenici za srednovekovnata i ponovata istorija na Makedonija. Tom I. Gramoti, Zapisi i druga dokumentarna graǵa za manastirite i crkvite vo Skopskata oblast. Urednik Vladimir Mošin (Skopje 1975), 425–463.

Relations

Actors (3)
Name Class Begin End Relation Type Description
Bojko Person He held a possession near the village Matka at the river Treska by the time his mother Dьnica erected the Church of Saint Nicholas in Ljuboten (sьzida se sii božьstvьnyi hramь svetago velikago ōca nikoly podvigomь i trudomь gospožde dьnice vь dьni stefana kralě dušane a drьžaše synь starěi boiko matku a drugi synь zvečanь sitnicomь lěto ѕ. ōm. e.).
Pribilь Person He lived before 1394, Dragana Pavlović supposes that he lived till 1421. He appears as a kyrь in the inscription above the southern entrance to the Monastery of the Holy Transfiguration of Christ (Sveti Spas) in Zrze from the beginning of the 15th century. He was an artist. He was appointed as a Bishop of Pelagonia or Skopje between 1370 and 1388. He was the grandson of Germanь. His father was Hajko. His brother was Prijezda. According to the inscription on the wall above the western entrance in the Monastery of the Holy Transfiguration of Christ (Holy Saviour/Sveti Spas) in Zrze from 1368/1369 did Pribil, Prijezda and their mother sponsor 30 perperь for the decoration in the front part of the church. The intented purpose of their donation was the salvation of the Hariton’s soul (Vь lěto: ѕ: tisuštno: io: i sotno i o: i z: popisa se crьkva: spasova: prědne: za: l: perperь: s trudomь: i s otkupomь haikověhь: syinov: pribila i prijezdu: i matere nih: a za: dušu blagoprestavšago se: haritona: a velьčьko ime: haiko: počivšago: o hramu spasově: i i tko pročitaete: recate věčna emu pametь). He and his brother held the Monastery of the Holy Transfiguration of Christ (Holy Saviour/Sveti Spas) in Zrze also during the reign of Blukasinos (Vukašin) and Markos (Marko). After the Otttoman sultan Bayezid brought the region under the control, the Monastery of the Holy Transfiguration of Christ (Holy Saviour/Sveti Spas) in Zrze became desolate. He and his brother therefore handed over the Monastery of the Holy Transfiguration of Christ (Holy Saviour/Sveti Spas) in Zrze to their subject Kmet Konstantin (Minuvši že gospodstvōmь blagočьstivyhь těhь gospodь hristïanьskihь carь Stefana i syna ego carь Uroša prěje gospōdstvo seje zemlьje blagověrnyi kralь Vlьkьšinь i synь jego kralь Marko. Vь dьni že ihь ōbdrьžahu sie svetoe město ōtečьstvo svoe svetopočivši prěōsvešteni mitropolitь kyrь Ïōanь Zōgrafь i bratь ego ïerōmonahь Makarïe Zōgrafь, vnuci svetago ktitōra mōnaha Germana. Po prěšьstviju že i těhь gospodь načetь gospodōvati veliki Amira Pajazitь, i sye sveto město načetь razarati se i ōpustěvati, zanje ne biše jaci tizi ktitōri ōkrьmljati město sie, nь blagosloviše i dadoše siju ōbitělь baštinu svoju, ne po nuždi ili po nevōli, nь svoimь hotěniemь Konstantinu kmetu svomu i njegověmь dětcamь). He together with the Monk Grigorije was the author of the paintings in the Church of Saint Andrew at the Treska river from 1388/1389 (Pomeni gospodi bože raba svoego mnogogrěšnago Iōana mitropolita i Rrigoria monaha pisavšihь zde). Several artworks are attributed to the artist and Metropolitan Iōanь and his workshop. He painted in 1393/1394 his last known icon „Christ as Saviour and Giver of Life“ for the iconostasis in the Monastery of the Holy Transfiguration of Christ (Holy Saviour/Sveti Spas) in Zrze.
Velislava Marija Person Mentioned in the epitaph from 28th September 1372 in the Church of the Dormition of the Mother of God in Matka near Treska. She was probably one of the patrons of the church. An epitaph dedicated to her is in the front of the altar of the church (počto divyte se ō človeci zrešte mene v grobě vědïte jako i takožde vy hoštete biti nь pomnušte mi s vami ljubo pomenuïte i mene rabu božyju mariju a zovōm velislavu prěstavi se měseca septebra ki vь lěto ѕ.ō.pa).
Places (4)
Name Class Begin End Description
Ivane Place Andrěašь, the son of the Serbian King Demetrios Blukasinos (Vlьkašinь), obtained in 1388/1389 the villages Momkovo and Ivane in exchange for the villages Bukurci and Povilьno, which he gave to the Saint Demetrius Monastery near the village Sušica (the so-called Marko’s Monastery) (trudomь i podvigom hristoljubivago raba božija andrěaša sina ftorago blagověrnago kralě Vlьkašina i kralice Eleni monahini Elisaveti i eliko vьzmožno bistь dahomь i priložihomь svetěi crьkьvi sela u poli i u zabrьdi sь metohomь i pravinami jaže pisana sutь izvěstně o vsemь jaže o nihь v vrevi vь hrisovulě. I si dvě selě tamo Bukurci i Povilьno vь zaměnenie crьkьvi sušičkoi z govoromь i dahomь za Momkovo i za Ivane poneže tako priležno bistь ōboimь crьkьvamь imeti tako sija sela bezьsьmušena vь utvrьždenie lěto ·ѕ·ō·č·z· indiktiōn). The village Ivane is mentioned in the pomenik of the Saint Andreas Monastery by the river Treska.
Lukovica Place Andrěašь, the son of the Serbian King Demetrios Blukasinos (Vlьkašinь), donated in 1388/1389 the village Lukovica with the metochion to the Saint Andreas Monastery by the river Treska (trudomь i podvigomь raba božia kralevikь andreaša se že priloženie svetě crьkьvi hrisovulě sьvoiomь..... Selo Lukovica i Krušica s metohomь). The village Lukovica is mentioned in the pomenik of the Saint Andreas Monastery by the river Treska. The village Lukovice is registered in the Defter for the Nahije Skopje under the years 1452/1453, 1467/1468, 1481/1482, 1528/1529, 1544/1545 and 1568/1569.
Seběmišlja Place King Stefan Uroš II Milutin donated possessions, which he bought from Kostadin, An᾿drian, from the lady Kalija and her brother Theodora to the Monastery of Saint George-Gorg (I kupi kraljevstvo mi ōt Kostadina syna Lip᾿siōtova, i ōd An᾿driana, syna kirь Theōdorova, i ōd kira Kalije, sestre Theōdorove i ōd brata jeje Theōdora, iže imějahu města u Skopi gradě i v ōblasti Skop᾿skoi, v Prěsci, i v Sušici, i vь Sul᾿ni Dolnjemь i Gornjemь, ili vь Sopištehь ili više Kapeš᾿ca, ili vь Trescě, ili vь Seběmišli, ili vь koi ljubo pori (sic!) skopьskoi [ed. Mošin 215, art. 13: hori skopskoi], ili v prědělěhь skop᾿skihь, ili su selišta, ili vinogradišta, ili vinōgradi, ili nivije, ili sěnokosi, ili su vrьtove, ili perivolje, ili voděničišta). He granted also a vineyard in Seběmišli, that previously belonged to An᾿drian (i vь Seběmišli vinograd An᾿drijanovь što ljubo ga jestь).
Šiševo Place The Church of Saint Nicholas near the village Šiševo was erected in the first half of the 14th century. Andrěašь, the son of the Serbian King Demetrios Blukasinos (Vlьkašinь), donated in 1388/1389 the village Šiševo with metochia on both sides of the river, a grove of nut trees and hunting grounds to the Saint Andreas Monastery by the river Treska (trudomь i podvigomь raba božia kralevikь andreaša se že priloženie svetě crьkьvi hrisovulě sьvoiomь.....selo Šišoevci i metohь jego sь obě straně rěke i orašie i lovišta). The village Šiševo is mentioned in the scribal note from the late 14th or early 15th century (Menaion, Chludov collection, GIM Moscow, Nr. 144: Sija kniga manastirьska ōt svetago Nikoli; pišemь v selo Šiševo nekovmu prokletomu). The vilage Šiševo appears also in the pomenik of the the Saint Andreas Monastery by the river Treska.