Properties
| ID | 130527 |
|---|---|
| System Class | Bibliography |
| Bibliography | Inbook |
| Case Study | Byzantino-Serbian Border Zones in Transition (1282–1355) , Historical Region of Macedonia TIB 16 |
Description
Ioannis Polemis, Thomas Aquinas’ Reception in Fourteenth-Century Byzantium, in: The Oxford Handbook of the Reception of Aquinas (ed. Matthew Levering/Marcus Plested, Oxford 2021) 38–52.
Relations
Actors (2)
| Name | Class | Begin | End | Relation Type | Description |
|---|---|---|---|---|---|
| Angelikudes Kallistos | Person | He is to be identified with Kallistos Kataphygiotes and Kallistos Telikudes. He was active in the second half of the 14th century. He was born around 1325 according to Koutsas. He died after 1377. He appears as a κῦρ in the charters of the Patriarch of Constantinople Philotheos Kokkinos. He was a Monk, man of letters and Pro-Palamite Theologian. He founded the small monastery complex Theotokos Kataphygion near Melnik. The Patriarch of Constantinople Philotheos Kokkinos appointed him between March and May 1371 as father confessor for his fellow monks. The patriarch of Constantinople Philotheos Kokkinos declared at Kallistos’ request his foundation a starouropegial monastery in May 1371. He and his monks are mentioned in an unpublished document from the Batopedi Monastery, which was issued in the year 1377. He composed the treatise Hesychastic consolation (Ἡσυχιαστικὴ παράκλησις), which consisted of 30 sermons. He refuted no less than 2000 extracts from the Summa contra Gentiles of Thomas Aquinas, which he know from the greek translation made by Demetrios Kydones. He is the author of more than 220 chapters dedicated to the Palamite teaching. Most of them were later incorporated in the Philokalia collection. He also wrote hymns, prayers and of a letter probably to his disciple Makarios Kataphygiotes. | |||
| Kyparissiotes Ioannes | Person | Although the soldier is named only as Kyparissiotes, he is with all likelihood identical with the anti-palamite writer Ioannes Kyparissiotes. Mentioned in the sources between 1357 and 1378/1379. He was οἰκέτης (member of the retinue) of Mathaios Kantakuzenos. He was employed as Soldier. He was writer, theologian, philosopher. He was a bad soldier, but well educated. He helped Mathaios Kantakuzenos and offered him his own horse, when Mathaios lost his horse during the campaign against the Byzantine Emperor Ioannes V Palaiologos. He was captured short before 1357 by the Serbian allies of the Byzantine Emperor Ioannes V Palaiologos and arrested temporarily (Κυπαρισσιώτης, εἷς τῶν οἰκετῶν περὶ στρατείας μὲν καὶ μάχας οὐ μάλιστα ἠσχολημένος, λόγοις δὲ ἐσχολακὼς, διέσωζε τό γε ἧκον εἰς αὐτόν. ἀποβὰς γὰρ αὐτὸς τοῦ ἵππου, παρείχετο τῷ βασιλεῖ, εἰς προὖπτον κίνδυνον ἑαυτὸν ἑκοντὶ καταπροέμενος. αὐτίκα γὰρ ὑπὸ τῶν ἐπιόντων Τριβαλῶν συνελαμβάνετο· καὶ δεσμωτήριον οἰκήσας ἐπὶ χρόνον). He had to leave Constantinople probably in 1368. He stayed in Cyprus in the summer 1371. Between November 1376 and December 1377 he was in the entourage of the Pope Gregory XI on his journey from Avignon to Rome and received financial support from him. In 1378/1379 he probably came back to Constantinople. It seems that he converted to Catholicism. He belonged to circle of scholars, who had contact with Nikephoras Gregoras. He is an author of the systematical exposition of theological texts (Τῶν θεολογικῶν ῥήσεων στοιχειώδης ἔκθεσις). He wrote 5 books against the heresy of Palamites. Nine hyms to the word of God are attributed to him. He composed a short treatise about the question if the personal properties in Trinity differ from the divine essence. |