Maps of Power

Kantakuzenos, Historia

Description

Ioannis Cantacuzeni eximperatoris historiarum libri IV. Vol. I-III (ed. Ludwig Schopen, Bonnae 1828-1832).

Relations

Actors (41)
Name Class Begin End Relation Type Description
Andronikos Angelos Komnenos Dukas Palaiologos Person He obtained the title of Protobestiarios (1326 - 1328) and Protosebastos (1326). He was the military leader and governor in Berat (1327-1328).He owned land in Macedonia (until 1328). He supported at first the byzantine Emperor Andronikos III Palaiologos, then Andronikos II Palaiologos in the civil war. In 1328 were his wife and his children imprisoned by Andronikos III Palailogos and his belongings confiscated. He fled to Serbs. Manuel Philes dedicated poems to him. He married the daughter of Kokalas (PLP 14088).
Armpenos Person Mentioned in 1343 by the Byzantine historian Ioannes Kantakuzenos. He came from Chlerenos (Florina). He was a subservient of the Serbian King Stefan Uroš IV Dušan. The Serbian King Stefan Uroš IV Dušan entrusted him with the task to negotiate with the inhabitants of Beroia about the surrender of their town. Armpenos contacted the Byzantine Emperor Ioannes VI Kantakuzenos and persuaded the assembly of Beroia’s citizens to join the emperor.
Asanes Ioannes Person B: Statthalter von Melenikon, 1342; Statthalter in Morrha/Thrakien, 1343; Heerführer, 1345; Sebastokrator, 1347 - 1355; Statthalter von Kpl, 1350; Despot, 1355 - 1358 (?); Statthalter von Peritheorion/Thrakien, 1355. V: S. d. ᾽Ασάνης, ᾽Ανδρόνικος Παλαιολόγος Κομνηνός. Β. d. ᾽Ασάνης, Μανουὴλ Κομνηνὸς ῾Ραούλ u. d. Καντακουζηνὴ Εἰρήνη u. d. ῾Ελένη. Heir. T. d. ᾽Απόκαυκος ᾽Αλέξιος 1347. R: 1337 Verschwörer gegen Παλαιολόγος ᾽Ανδρόνικος ΙΙΙ. Anhänger d. Καντακουζηνὸς ᾽Ιωάννης VI. 1347/48-1352 Gefolgsmann d. Καντακουζηνὸς Ματθαῖος, den er dazu überredete, die Kaiserherrschaft anzustreben. Wurde nach dem Machtwechsel von Παλαιολόγος ᾽Ιωάννης V. als Statthalter von Peritheorion eingesetzt. L: 1337 - 1341 in Bera/Thrakien inhaftiert.
Asanes Manuel Person Probably identical with a certain Asan, who was according to the anonymous pamphlet written after 1344, a member of a secret organisation (Ἀσὰν κρατοῦντος ἀνεψιὸς πρῶτος, ἐκ Βυζαντίου, μύρων ἀπόζων, αὐτάδελφος τούτου Βιζύηθεν, τῶν φιλικῶν οἴκων ἐπίτροπος ἅγρυπνος, θεῖός τε τούτων Πομφόλυξ Ἀσὰν). He is mentioned in the sources between 1343 and 1345. He appears as κῦρ in the sales contract of Konstantinos and Athanasios Georgilas . He was the son of Ioannes III Mytzes Asanes and Eirene Asanina Komnene Palaiologina. His brothers were Michael Palaiologos Komnenos Asanes, Andronikos Palaiologos Komnenos Asanes, Isaakios Palaiologos Asanes and Konstantinos Palaiologos Asanes. His sisters were Theodora Palaiologina Asanina and Maria. He was the uncle of the empress Eirene Kantakuzenos, the wife of the Byzantine Emperor Ioannes VI Kantakuzenos. He owned some houses at Serres in the vicinity of the estates, which were sold by Konstantinos and Athanasios Georgilas to the Monastery of Saint John Prodromos near Serres in 1343 (μέχρι καὶ τῶν οἰκημάτων τοῦ περιποθήτου θείου τοῦ βασιλέως αὐθέντου ἡμῶν κὺρ Μανουὴλ τοῦ Ἀσάν). During the siege of Serres in 1345 he was the leader of the party, which succeeded in delivering the city to the Serbian King Stefan Uroš IV Dušan (Φεραῖοι, τῆς Ῥωμαίων ἡγεμονίας ἀποστάντες, προσχωρήσουσιν ἑκόντες Τριβαλοῖς, τοῦ Κράλη αὐτοῖς ὑποσχομένου τῆς πόλεως ἀποδείξειν ἄρχοντας, ἂν τοιαῦτα τοὺς πολίτας πείθωσιν· ὧν ἦν κεφάλαιον Ἀσάνης ὁ Μανουὴλ, θεῖος πρὸς πατρὸς Εἰρήνῃ τῇ βασιλίδι).
Asanes, Michael Palaiologos Komnenos Person
Basilikos Nikephoros Person Mentioned in the sources between 1328 and 1342. The sources denote him as κύρος. Governor of Melnik in 1328. Megas Primikerios, between 1333 -1342. He didn’t hand over Melnik to Andronikos III Palaiologos despite the siege and remained loyal to Andronikos II Palaiologos. He was ready to place Melnik in the hands of Andronikos III Palaiologos only after the decease of Andronikos II Palaiologos. He was allowed to carry on as governor of Melnik. He is mentioned in the prostagma of the Byzantine Emperor Andronikos III Palaiologos for the Monastery of Saint John the Baptist near Serres probably from the year 1333. He was one of the witnesses, who authenticated the renewal of the treaty with Venice in 1342.
Belkos Person Mentioned for the year 1350 by the Byzantine historian Ioannes Kantakuzenos. He was the ἄρχων of the Fortress Gynaikokastron. Ioannes Kantakuzenos designates him as a Serbian. He broke his promise to surrender the fortress Gynaikokastron to the Byzantine Emperor Ioannes VI Kantakuzenos, as soon when the Serbian Emperor Stefan Uroš IV Dušan came with the Serbian troops to Thessalonike.
Boichnas Person It it doubtful, that he is the same person as „lo jupan Voichna“, who appears in the charter of Vladislav, the son of the former Serbian King Dragutin, adressed to Ragusan authorities from the 25th October 1323. The confirmed terminus ante quem of his decease is September 1370/August 1371 (Prišьdšu že mi vь hramě prěsvetije Bogorodice Hilan’darě, i viděvь grobь gospodina mi i roditelja svetopočiv’šega kesara). It is possible that he was already death in 1369, because the Serbian Despot Ioannes Unklesis (Jovan Unglješa) approved in this year the donation of the Church of the Saint Archangels Michael and Gabriel above Gabrovo granted by Kaisar Boichnas (Voihna) for the monk and spiritual father Daniil (Kako pride kь carьstvu mi čьstni starьcь duhovьnikь kyrь Daniil…Mihaila i Gabrila više Gabrova, i prinese mi zapisanie gospodina….roditelě mi kesara, i viděhь pročtohь čto jestь zapisalь i….kesarь Voihna, i ini hristoljubivi crьkvi onoizi ljud…..zemle: bystь hotěnije carьstvu mi kudě godě mu se što nahodi……hru….ljud…..vinogradь, perivolja, ili i mlinь, ima hotěnije carьstvo mi kako da je……vь věkomь, i da jestь pace svobodna, nikiimь nepotьknovlenno….). He appears as vlastelinь, surodnikь carьstva mi bratučedь Voih’na in the charter of the Serbian King Stefan Uroš IV Dušan for the Hilandar Monastery from 1348. He is mentioned as kaisar/kesar in 1351 (Voicha chiessar) and 1355 (Voichna chiesar) in two forged documents of the Serbian Emperors for the town Kotor translated into old Italian. Attested as kaisar and kesarь from 1357 to 1371 (Βοΐχνας ὁ Καῖσαρ). He was the governor of the town Drama in 1357 according to the Byzantine historian Ioannes Kantakuzenos (ὁ δὲ τῆς πόλεως, ἧς ἦρχεν, ἀποδημῶν, Δράμα δὲ ἦν). Sima Ćirković suggests that he held unter his control a much bigger region corresponding with the ruling area of his son-in-law, the Serbian Despot Ioannes Unklesis (Jovan Unglješa). In a later charter of Iakobos Kutaches Philanthropenos Tarchaneiotes from 1405 he is erroneously described as κράλης. His daughter was Euphemia (Jefimija/Elena). He was the father-in-law of the Serbian Despot Ioannes Unklesis (Jovan Unglješa). The Serbian King Stefan Uroš IV Dušan confirmed in 1348 at the intervention of his nobleman and most probably also relative Voih’na the previous donation of the village Potolino in the valley of the river Struma to the Hilandar Monastery (I tu vьspomenu carstvu mi vlastelinь, surodnikь carьstva mi bratučedь Voih’na, ō izvěstneišemь po utvrьždeni sela Potolina, iže bě priložilo i po prěžde carьstvō mi Hilan’daru...I po blagosrьdnomu moljeniju i blagoutrobiju kь v’semь svetimь i božьstvnimь crьkvamь bratučeda mi Voih’ne, darova carьtvō mi vь postrum’skomь prědělě: Seloō Potolinovo sь zasel’ci i periōromь, s megjami i sь dohoci sь v’semi pravinami sela togoō). After the death of the Serbian Emperor Stefan Uroš IV Dušan he was a prominent figure in the circle of the Dušan’s widow Jelena (Helene). He encouraged Mathaios Kantakuzenos at first to invade the territory of Eastern Macedonia. He then betrayted him and joined the army of Serbian Emperor Stefan Uroš V. He defeated Mathaios Kantakuzenos at Philippoi in Macedonia in 1357. Mathaios Kantakuzenos was imprisoned by him. He handed over Mathaios Kantakuzenos in summer 1357 to the Byzantine Emperor Ioannes V Palaiologos for a ransom. The Serbian Despot Ioannes Unklesis (Jovan Unglješa) confirmed in 1358 an endowment of his mother-in-law, the wife of Boichnas, for the Kutlumus Monastery (ὅπερ ἐπροσίλοσεν ἡ ἁγία μου κυρία ἡ Κεσάρισα πρὸς αὐτὴν τὴν μονὴν ἐν τι τοποθεσία τὴ ἐπικεκλημένι ἡ Προυνέα χάριν ψυχηκὴς δωρεὰς αὐτῆς ζευγαρίων τεσσάρον... ἐγὼ Οὔγλεσις μέγας βοεβόδας ἀπὸ τὴς αὐτοῦ ἐλεημοσίνης τοὺ αὐθέντου ἡμῶν τοὺ πανευτυχεστάτου δεσπότου καὶ τοὺ ἀδελφοὺ αὐτοὺ τοὺ [...τ...]ου μου στέργο καὶ βεβεῶ τὰ τιαύτα χωράφια εἰς τὴν Προυνέαν γὴν ζευγαρίων τεσάρον ὅπος νέμωσην οἱ τιαύτοι μοναχοὶ τὴς θείας βασιλεικῆς μονῆς τοὺ Κουτλουμούσι ἀκολείτος). The Metropolitan of Drama in 1359 gave his consent to return the metochia of Theotokos Koriliotissa and Hagioi Anargyroi to the Batopedi Monastery after the involvment of Boichnas and his wife. Boichnas and his wife endowed the Batopedi Monastery with the church of Saint Photeine. Boichnas was buried in the Hilandar Monastery at Mount Athos.
Braktos Person It is not clear, if he is the same person as Vratko, a nobleman of the Serbian King Stefan Uroš IV Dušan, who held the position of župan in 1333 (župan Vratkō/çuppanus Vratcho). Vratko is mentioned in the archives of the city Dubrovnik under the date 7.1. 1333 (Et Vratico, qui fuit et est nobis favorabilispenes dominum regem, D. ducatos de auro; Et Vratico qui fuit et est nobis favorabilis penes dominum regem VIC ducatos de auro), 19. 3. 1336 (fuit sibi ablata una salma per Vraticum nomine domini regiss apud S. Sergium) and 11. 7. 1336 (conqueritur supra Vraticum baronem domini regis Raxie...valoris yp. 190 grossorum de cruçe). He is attested as knez also in two Ragusan charters concerning his belt, which was pawned in Dubrovnik and which he demanded back (pojasь kneza vratka; ōtь kneza Vratka). According to the later sources was knez Vratko the father of Princess Milica of Serbia and the father-in-law of her husband Serbian Despot Lazar Hrebeljanović. Konstantin Kostenečki and then several of the Serbian genealogies (rodoslov) reconstructed his ancestry back to Vukan Nemanjić. Mentioned for the year 1342 by the Byzantine historian Ioannes Kantakuzenos. He was a military commander of the Serbian auxiliary troops, 1342. He was one of the Serbian commanders, who were supporting the Byzantine Emperor Ioannes VI Kantakuzenos during the siege of Serres at the end of the summer 1342. He fell temporarily ill and the army had to remain in the military encampment for eleven days (ἐν ᾧ δὲ ταῦτα ἐτελεῖτο, Βράκτος τῶν ἡγεμόνων τῆς στρατιᾶς ὁ διαφορώτατος ἐνόσησε καὶ διεκαρτέρησεν ἐκεῖ ἡ στρατιὰ ἐστρατοπεδευμένη μίαν ἡμέραν ἐπὶ δέκα).
Chlapenos Radoslabos Person Identical with Radoslav’ (Povikь?)? It is doubtful, that he is the same person as the župan Hlapen, who governed Konavle and the region of Trebinje. He died before 1385. He was a commandant of the Serbian military troops in Macedonia, 1350. He controlled a large area in Macedonia in the border region, 1357–1362. He was a relative of the Serbian Emperor Stefan Uroš IV Dušan. He married Eirene Prelumpissa in 1358 (ὅθεν καὶ γυναῖκα λαμβάνει τὴν τοῦ Πρελούμπου ἐκείνου γαμετήν). He was the father of Helena. According to a manuscript note she was married to Marko Mrnjavčević (vь dьni blagověrnago kralja Mar’ka, jegda ōdade Thodoru Grьgurovu ženu Hlapenu, a uze ženu svoju prьvověn’čan’nu Jelenu, Hlapenovu dьštere). His second daughter was the wife of Nikolaos Baldubinos Pagases [Νικόλαος Βαλδουβῖνος Παγάσης/Nikola Bagaš] (ἀπὸ τοῦ πενθεροῦ μου Ῥαδοσλάβου τοῦ Χλαπένου). The third daughter called Maria Angelina Radosthlaba married Alexios Angelos Philantropenos. Mauro Orbini, a Ragusan chronicler from 16th century, who used older sources, mentions also a son of him called Stefan-Dukas (I maschi si chiamauno Duca & Stefano). He defected in 1350 along with Tolisthlabos from the Serbian Emperor Stefan Uroš IV Dušan to the Byzantine Emperor Ioannes VI Kantakuzenos (ἧκον δὲ καὶ αὐτόμολοι δύο ἐξ αὐτῶν· ὧν ἅτερος τῶν μάλιστα ἦν ἐπιφανῶν, κατὰ γένος προσήκων Κράλῃ, Χλάπαινος ὠνομασμένος, στρατιάν τε ἔχων ὑφ’ ἑαυτὸν οὐκ εὐκαταφρόνητον καὶ πολλὴν περιουσίαν· ὁ λοιπὸς δὲ οὐ τῶν πάνυ περιδόξων ἦν, πλὴν κἀκεῖνος ἀρχάς τε πόλεων ἐγκεχειρισμένος καὶ στρατοπέδων ἡγεμονίας, ὄνομα Τολίσθλαβος). After a while he switched sides again and joined most likely the Serbian Emperor Stefan Uroš IV Dušan. He captured Beroia before 1359, probably in 1351 (Οὗτος τοίνυν ὁ Χλάπενος, εἷς ὢν τῶν Σερβικῶν σατραπῶν καὶ τινα φρούρια ἐκ τῶν Ῥωμαï κῶν ὁρίων εἰληφώς, ἀλλὰ δὴ καὶ τὴν μεγαλόδοξον πόλιν Βέῤῥοιαν, μεγάλως ἐπὶ τοὶς κατορθώμασιν ἐσέμνυνεν). He witnessed the apparently falsified charter issued by the Serbian Emperor Stefan Uroš V in 1355 for the inhabitants of the town of Kotor (Radosav Chlapene). He acted as a protector of the inheritance right of his wife and his stepson Toma Preljubović (Θωμᾶς Πρέλουμπος). Therefore he seized the Thessalian town Damasis in 1359/1360 (Τῇ Βλαχίᾳ δὲ φθάσας μετὰ τῶν στρατευμάτων καὶ φρούριον ἓν πολιορκία εἰληφώς, Δάμασιν καλούμενον, εἰς συμβάσεις μετὰ τοῦ βασιλέως Συμεὼν χωροῦσι, καὶ τὸ φρούριον τούτῳ παραχωρεῖ). He gave up the town of Damasis to Simeon Uroš (Συμεὼν Παλαιολόγος) on condition of arranging the marriage between Maria Angelina Komnene Palaiologina, the daughter of Simeon, and Toma Preljubović (Θωμᾶς Πρέλουμπος). He founded the Mesonesiotissa Monastery near Kastoria (καὶ ἂν κατὰ διαδοχὴν καὶ κληρονομίαν ἔλαβον ἀπὸ τοῦ πενθεροῦ μου Ῥαδοσλάβου τοῦ Χλαπένου σεβασμίαν καὶ ἱερὰν μονὴν, τὴν παρ’ ἐκείνου ἀνεγερθεῖσαν ἐκ βάθρων αὐτῶν τῇ ὑπερευλογημένῃ ἡμῶν δεσποίνῃ καὶ θεομήτορι, τὴν οὕτω πως καλουμένην Μεσονησιώτισσαν). Apparently his ring was found on a medieval necropolis of the Vodoča Monastery near Strumica. It bears an invocation (Izvolite raba Božija Hlapena).
Chreles Stephanos Person According to the later tradition and forged documents he came out from the noble family of Ohmućević. He appears for the first time in the history of John Kantakuzenos. In December 1327 he commanded a Serbian auxiliary contingent of twelwe cohorts laying between Drama and Philippoi in support of the Byzantine Emperor Andronikos II. against his grandson Andronikos III. (τοῦ δὲ ἐκ τῶν Τριβαλῶν συμμαχικοῦ, δυοκαίδεκα ταγμάτων ὄντων, ὁ Χρέλης ἐστρατήγει, τῶν τε παρὰ Τριβαλοῖς εὐπατριδῶν καὶ ἀνδρίας καὶ ἐμπειρίας στρατηγικῆς τὰ πρῶτα φέρων παρ’ αὐτοῖς). In 1334–1335, Hrelja reconstructed the church of the Rila Monastery and built the so-called Hrelja's Tower, the monastery's defensive tower and its oldest structure surviving today. The inscription on the tower testifies that by the time of its construction Hrelja still acknowledged Serbian suzerainty bearing the tile of protosevast ((Pri državě gospodina prěvysokago Stepana Dušana kraal sьzyda sьn pirgь gospodinь protosevastь Hrelь sь trudomь velikomь i eksodomь svetomu ōtcu Iōanu Rylskomu i materi božii naricaeměi Ōsěnovica vь lěto 6843 indiktiōnь 5). Sometimes between 1336 and the june 1341 Hrelja deserted from the Serbian king Stefan Uroš IV Dušan. In early 1342 he made contact with Kantakuzenos. It is not clear when he first met Hrelja, though he does refer to Hrelja as being a friend for the most part and that it was through his own initiative that Hrelja came to know Andronikos III. (ὁμοίως δὲ καὶ Χρέλης, ὃς ἦν πρότερον πρὸς Ἀνδρόνικον τὸν βασιλέα ηὐτομοληκὼς ἐκ Τριβαλῶν, στρατιώτας τε ἔχων χιλίους καὶ πόλεις τρεῖς παραδεδωκὼς, ἃς Ῥωμαίων οὔσας ὑπηκόους κατὰ τὸν πρὸς ἀλλήλους τῶν Ἀνδρονίκων βασιλέων πόλεμον κατέσχον οἱ Τριβαλοὶ, τῶν κατεχόντων Ῥωμαίων παραδόντων· οὗτος δὴ οὖν ὁ Χρέλης χρήμασί τε ἐῤῥωμένος καὶ στρατιὰν ἔχων ἀξιόλογον ὑφ’ ἑαυτῷ καὶ πρότερον βασιλεῖ τῷ Καντακουζηνῷ ἐς τὰ μάλιστα φίλος ὢν, (δι’ αὐτοῦ γὰρ καὶ Ἀνδρονίκῳ προσῆλθε τῷ βασιλεῖ,) πέμψας καὶ αὐτὸς, ὅτι τε αἱροῖτο ἐδήλου τὰ ἐκείνου, καὶ παρῄνει καὶ αὐτὸς πρὸς τὴν ἑσπέραν μᾶλλον τρέπεσθαι, ὡς οὐ φαύλης τινὸς αὐτόθεν ἐσομένης ὠφελείας). The Kantakuzenos' statement and the fact that he handed over one thousand soldiers and three cities gives a picture of Hrelja's wealthiness, which is confirmed also by the forged charters concerning the Hrelja's donation of the Church of St. Archangel Michael in Štip to the Monastery of Hilandar.
Dьnica (2) Person Mentioned in the Lesnovski pomenik, a compilation of commemorations from the 16th to 18th century based on older sources. The terminus post quem for the entry regarding the family of the Despot Ioannes Liberos (᾿Ιωάννης Λίβερος, Jovan Oliver) is 1353. She was the daughter of Ioannes Liberos (᾿Ιωάννης Λίβερος, Jovan Oliver) and Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija,). Her uncle was Mpogdanos (Μπογδάνος, Bogdan). She was the sister of Kraikos (Κράϊκος, Krajko), Damianos (Δαμιανός, Damjan), Dabiživь, Vidoslavь, Rusinь and Oliverь. She appears as an unnamed daughter of Ioannes Liberos in the accounts of the Byzantine historians Nikephoros Gregoras and Ioannes Kantakuzenos. Nikephoras Gregoras relates that the Byzantine Emperor Ioannes VI Kantakuzenos asked in 1342 his old friend Ioannes Liberos to smooth the way for an alliance with the Serbian King Stefan Uroš IV Dušan. The Byzantine Emperor Ioannes VI Kantakuzenos was according to Nikephoros Gregoras in so dire situation, that he even proposed a marriage between his son Manuel and the daughter of Liberos. Ioannes Kantakuzenos gives account of the effort of Ioannes Liberos to realise the marriage between his daughter and Manuel Kantakuzenos. Ioannes Liberos brought even the Serbian King Stefan Uroš IV Dušan to convince the Byzantine Emperor Ioannes VI Kantakuzenos in regard of the engagment beween the daughter of Oliver and Manuel. Dьnica (Danica) is attested in the Lesnovo pomenik along with her family as a ktitorica (Poměni, gospodi, blagočьstivyihь ktitorь našihь vь carstvi si: Olivera děspota, i podružie Mariju, i čeda ihь: Dьnicu, Kraika, Damiana, Vidoslava, Dabiživa, Rusina, Olivera).
Gabalas Ioannes Person Mentioned in the sources between 1341 and 1344. The title Protosebastos was bestowed upon him (1341-11-19 – 1342). He held the positon of Megas Logothetes, 1343 - 1344 and Megas Drungarios, 1341. He was a skilled orator according to Nikephoras Gregoras. In 1341 he was sent as an emissary to the Serbian King Stefan Uroš IV Dušan by Ioannes Kantakuzenos. Alexios Apokaukos convinced him to switch the sides by telling him that Ioannes Kantakuzenos was disappointed by his mission to the Serbs. He defected therefore from Ioannes Kantakuzenos to the party of Alexios Apokaukos and the Byzantine Empress Anna Palaiologina. He wanted to conclude peace with Kantakuzenos for a while, but Alexios Apokaukos discouraged him. Alexios Apokaukos promised him his daughter, but the marriage never took place. After falling from favour of the empress circle, he sought in 1344 refuge at Hagia Sophia in Constantinople, where he received tonsure. He was then moved to the Pammakaristos Monastery in Constantinople. After he had tried to escape, he was incarcerated.
Gradislavь (1) Person Mentioned in the sources from 1333 to 1379/1380. He was the son of Boril (Gradislauo Borilli). Vojvoda Gradislav (or vexillifer Gradislau, son of Boril in the Latin version of the document) signed along with the Metropolitan of Prizren Arsenije, Kaznac Baldovin, Župan Vratko, Knez Grgur Kurjaković, Stavilac Miloš, Vojvoda Dejan Manjak, Gradislav Sušenica, Nikola Buća, and Archdeacon Marin Baranić in Polog the charter issed by Stefan Uroš IV Dušan from the 22. January 1333 regarding the sale of Ston to the city of Dubrovnik (A tu imь milostь učini kraljevstvo mi u Polozie vь lětoь 6833 měseca ženvara 2 i 2 danь. A tui běhu: sveōsvešni jepiskupь prizrěnski Arsenie, kaznacь Balьdovinь, voevoda Gradisavь, županь Vratkō, knezь Grьgurь Kurjakovićь, stavilacь Miloš, vo(e)voda Deganь Manijaakь, Gradisavь Sušenica, Nikola Bučga, arhidjak Marinь Baraninь/ Actum est hoc datum in Pollogo, presentibus uenerabili patris, domino Arsenio, episcopo Prisirenensis, ac nobilibus viris, casneçio Baldouino, Gradislauo Borilli, uexillifero, çuppano Vratcho, comitate Gregorio Curiaçi, staluileçio Milosio Voyni, uoieuoda Deiano Maniiacho, stauileçio Gradislauo Suseniçe, Nicolao Buchia, archidiacono Antibarensis et Marino Miroslai Antibarensis, et aliis quam pluribus currente anno Domini, millesimo, trecentessimo tercio decimo tercio, mensis Januari uigessimo secundio die, indictione prima). Gradislav bearing the title of tepčija donated the settlement site Běla Vodica with all rights to the Monastery of Treskavec. This donation was confirmed by the Serbian King Stefan Uroš IV Dušan in the second charter for the Monastery in Treskavec (Selište Běla Vodica sь vsěmi pravinami, što priloži tepci Gradislavь). Gradislav figures again in the charter of Serbian Emperor Stefan Uroš IV Dušan for the Monastery of the Holy Archangels in Prizren issued probably in August 1347. As tepčija he confirmed the boundary mark of the land Trstena during the reign of the Stefan Uroš III Dečanski (i sь zemlomь na Trьstěnoi što si jestь drьžalь u roditelь carьstva mi, i što mu je utesalь tepʼči Gradislav i igumьnь carьstva mi). In 1352 the Serbian Emperor Stefan Uroš IV Dušan sent to the Byzantine Emperor John V Palaiologos an auxiliary cavalry force under the command of Borilović, who was in charge of the office of kaznac. They fought together against John VI Kantakuzenos and the horsemen of Orhan I in the battle of Didymoteichon. According to Kantakuzenos almost all 7,000 Serbs fell at the battle and the kaznac could escape only with a small number of troops (γενομένου δὲ ἐκεῖ τοῦ βασιλέως ἀδελφοῦ, ἡ στρατιὰ ἐξεπέμφθη παρασκευασθεῖσα ἑπτακισχίλιοι ἱππεῖς, ὧν ἐστρατήγει Κασνιτζὸς ὁ Μποριλοβίκης προσαγορευόμενος, ἐκ τῶν ἐπιφανεστάτων μάλιστα ὢν τῶν παρὰ Τριβαλοῖς… Κασνιτζὸς δὲ ὁ στρατηγὸς μετά τινων εὐαριθμήτων ἠδυνήθη διαδρᾶναι, τῶν ἄλλων ἁπάντων τῶν μὲν πεσόντων, τῶν δ’ ἑαλωκότων). It is not clear, if Borilović is the same person as Gradislav. Naumov suggests, that Borilović was in fact his brother or close relative. He owned the village Jelašnica. The Serbian Despot Lazar donated in 1379/1380 the village Jelašnica, which belonged previously to Gradislav, with church, boundaries, hamlets and all right to the Hilandar Monastery. The Serbian Patriarch Spiridon confirmed in 1380 the wording of the deed of Lazar (selo Elʼšanica Gradisava tepčije i sь crьkviju i s megami i zaselci, s pravinami sela togo). Gradislav was probably buried in the Treskavec monastery. This was proposed by Gligorijević on the grounds of an inscription under the ktetor composition of a man carrying a church model and his wife preserved on the western facade of the parekklesion of the Treskavec monastery (τοῦ τεπέτζηα καὶ κτήτορος τοῦδε τοῦ ναοῦ). On the sheet 436 of the pomenik of the Church of the Holy Virgin Ljeviška in Prizren, the pomen of Peter kaznac Gradislav is mentioned. It might be suggested that Peter was the monk name of Gradislav. Highly questionable is the suggestion of Branka Ivanić, which identifies Gradislav with the bearer of the goldring in the collection of the National Museum in Belgrade. The inscription along the rim of the goldring reads namely Gradislav čelnik.
Helene Person Β: Zarin d. Serben, 1346 - 1355; Herrscherin von O-Makedonien in (?) Serrhai, 1355 - 1365-08/09; Nonne, vor 1356-05 D: † 1376-11-07. V: T. d. Στραντζιμήρης (Sracimir) u. d. Keraca Petrica. Schw. d. ᾽Ασάνης, ᾽Ιωάννης ᾽Αλέξανδρος (Ivan Aleksandǔr) u. d. Kομνηνὸς ᾽Ιωάννης, Despot. Heir. Οὔρεσις Στέφανος (Stefan IV. Dušan) 1332. M. d. Οὔρεσις Στέφανος (Uroš). R: Nahm 1342 an den Verhandlungen des Οὔρεσις Στέφανος (Stefan IV. Dušan) mit Καντακουζηνὸς ᾽Ιωάννης VI. teil. Παλαιολόγος ᾽Ιωάννης V. sandte 1364 Κάλλιστος Ι., Ρatriarch von Kpl, wegen einer antitürkischen Allianz zu ihr. I: Ihre Hofhaltung in oder bei Serrhai 1355 - 1365 war griechisch-serbisch. Ließ griechische Hss. anfertigen. L: 1347 besuchte sie mit Οὔρεσις Στέφανος (Stefan IV. Dušan) und Οὔρεσις Στέφανος (Uroš V.) den Athos.
Kallinikos (2) Person Mentioned in the sources between 1310 and September 1327. He appears as κῦρ in the charters. He was a Hieromonk. He was a native Serbian. He was an experienced diplomat (ὁ πρεσβευτὴς δὲ μοναχὸς ἦν, Καλλίνικος κεκλημένος, τὸ γένος μὲν καὶ αὐτὸς Τριβαλὸς, εὖ δὲ εἰδὼς καιροῖς καὶ πράγμασι πολιτικοῖς χρῆσθαι δι’ ἐμπειρίαν). The Serbian King Stefan Uroš II Milutin sent him as an emissary to the Byzantine Emperor Andronikos II Palaiologos before 1318. He was also in the service of the Byzantine Emperor. He asked the Byzantine Emperor Andronikos II Palaiologos before January 1318 to award the solder Manuel Garianos with a chrysobull charter. Andronikos II Palaiologos issued a charter for Manuel Garianos, where he guaranted the possession of Garianos at the village Euiane as patrimonial and taxless (Ἐπεὶ ὁ τιμιώτατος ἱερομόναχος κῦρις Καλλίνικος, ἀποσταλεὶς ἀποκρισιάριος εἰς τὴν βασιλείαν μου παρὰ τοῦ περιποθείτου υἱοῦ καὶ γαμβροῦ αὐτῆς τοῦ ὑψηλοτάτου κράλη Σερβείας, καὶ διὸ εὑρίσκεται ἐπιμελούμενος καὶ ἐνεργῶν εἰς τὰς δουλείας τῆς βασιλείας μου καὶ ἔχων ἀναδοχὴν καὶ διάθεσιν παρ’ αὐτῆς, ἐζήτησε καὶ παρεκάλασεν περὶ τοῦ ἀπὸ τοῦ Σερριωτικοῦ μεγάλου ἀλλαγίου Μανουὴλ τοῦ Γαριάνου, ἵνα ποριση̣ται χρυσόβουλλον τῆς βασιλείας μου καὶ κατέχη τὴν γονικὴν αὐτοῦ ὑπόστασιν εἰς τὸ χωρίον τὴν Ηὔνιανην). In 1320/1321 he negotiated in Constantinople about a secret alliance between Andronikos III. Palaiologos and the Serbian King Stefan Uroš II Milutin against the Byzantine Emperor Andronikos II Palaiologos. The Byzantine Emperor Andronikos II Palaiologos ceded Kallinikos in September 1321 the small monastery of Saint Nicholas in Kamenikeia near Serres for use (Ἐπεὶ ὁ τιμιώτατος ἱερομόναχος κῦρ Καλλίνικος εὑρίσκεται ἄνθρωπος καλὸς καὶ τρέφων καθαρωτάτην εὔνοιαν εἰς τὴν βασιλείαν μου καὶ ἐπιμελούμενος εἰς τὰς δουλείας αὐτῆς, παρεκλήτευσεν ἵνα πορίσηται χρυσόβουλλον τῆς βασιλείας μου καὶ ἐπιλάβηται καὶ κατέχῃ τὸ περὶ τὰς Σέρρας εἰς τὴν τοποθεσίαν τῆς Καμενικείας διακείμενον μονύδριον τὸ εἰς ὅνομα τιμώμενον τοῦ παμμάκαρος ἁγίου Νικολάου, καὶ ἐπιμεληθῇ καὶ συστήσῃ καὶ βελτιώσῃ αὐτὸ καὶ ἔχῃ ὡς ἴδιον αὐτοῦ παρ’ ὅλην αὐτοῦ τὴν ζωήν, μετὰ δὲ τὴν ἀποβίωσιν αὐτοῦ). Kallinikos obtained in 1321 one third of the village Mamitzon. In 1322 he received two plots of land near Kamenikeia from the sebastos Athanasios, who was his spiritual son (ἡμεῖς οἱ ἐνταῦθα σιγνογραφήσαντες, ἀποχαριζόμεθα οἰκείᾳ βουλῇ καὶ θελήσει πρὸς σὲ τὸν ἐν μοναχοῖς τιμιώτατον καὶ κατὰ κύριον αὐθέντην καὶ πατέρα ἡμῶν κῦρ Καλλίνικον τὰ ἐκγονικόθεν ἡμῖν περιελθόντα χωράφια, τὰ ἐν τῇ τοποθεσίᾳ τῆς Καμενικείας εὑρισκομενα ἐν δυσὶ τόποις, ἀφ’ ὧν τὸ μὲν ἕν κομμάτιον τὸ πλησίον τοῦ πρωτοψάλτου, τὸ δὲ ἕτερον κομμάτιον πλησίον τοῦ ἀποιχομένου ἐκείνου Ῥάσκομον καλουμένου, τὰ ὅσα καὶ οἱα εἰσί, καθὼς ἐνέμοντο καὶ ἐδεσπόζοντο παρ’ ἡμῶν, καὶ ἔχειν σε ἐπ’ ἐξουσίᾳ τὸν ἐν μοναχοῖς τιμιώτατων κῦρ Καλλίνικον τὸν κατὰ κύριον αὐθέντην καὶ πατέρα ἡμῶν ποιεῖν ἐπ’ αὐτοῖς ὡς δόξει σοι, ἀφιερεῖσθαι ἐν τῇ σεβασμίᾳ μονῇ ἢ ἔνθα βούλει, ἡμῶν ἀποβαλλομένων τὴν τῶν εἰρημένων χωραφίων δεσποτείαν, ποιεῖν δὲ ἐν αὐτοῖς τὸν συνήθη παρ’ ἡμῶν δεφενσίωνα· διὰ γὰρ τοῦτο ἐγεγόνει καὶ τὸ παρὸν ἡμέτερον γράμμα καὶ ἐπεδόθη σοι τῷ εἰρημένῳ μοι αὐθέντῃ καὶ πατρὶ κῦρ Καλλινίκῳ εἰς βεβαίαν ἀσφάλειαν). The Metropolitan of Thessalonike granted the Monastery of Saint George Kanites in Thessalonike to Kallinikos. The Byzantine Emperor Andronikos III Palaiologos confirmed the donation of the Metropolitan of Thessalonike in July 1323 (Ἐπεὶ ὁ ἱερώτατος μητροπολίτης Θεσσαλονίκης ἔξαρχος πάσης Θετταλίας καὶ ὑπέρτιμος δέδωκε διὰ γράμματος αὐτοῦ πρὸς τὸν τιμιώτατον ἱερομόναχον κῦρ Καλλίνικον τὴν ἐντὸς τῆς θεοσώστου πόλεως Θεσσαλονίκης σεβασμίαν μονὴν τὴν ἐπ’ ὀνόματι τετιμημένην τοῦ ἁγίου ἐνδόξου μεγαλομάρτυρος καὶ τροπαιοφόρου Γεωργίου καὶ ἐπικεκλημένην τοῦ Κανίτου μετὰ πάσης τῆς νομῆς καὶ τῶν δικαίων αὐτῆς, προέβη δὲ εἰς τοῦτο καὶ χρυσόβουλλον τοῦ ἁγίου μου αὐθέντου καὶ βασιλέως τοῦ πάππου τῆς βασιλείας μου, καὶ ἐδεήθη ὁ ῥηθεὶς ἱερομόναχος κῦρ Καλλίνικος τυχεῖν καὶ χρυσοβούλλου τῆς βασιλείας μου, ἡ βασιλεία μου τὴν τοιαύτην παράκλησιν αὐτοῦ προσδεξαμένη διὰ τὸν ἀγῶνα καὶ τὴν ἐπιμέλειαν καὶ τὴν σπουδήν, ἣν δεικνύει εἰς τὰς δουλείας τῆς βασιλείας ἡμῶν, καὶ διὰ τὴν εὔνοιαν καὶ τὸν ζῆλον καὶ τὴν πίστιν, ἣν τρέφει ἀκραιφνῆ εἰς τὴν βασιλείαν μου, καὶ ὅτι κατανοεῖ αὐτὸν τῆς αὐτῆς μέλλοντα ἔχεσθαι καὶ ἔτι προθέσεως, τὸν παρόντα χρυσόβουλλον λόγον αὐτῆς προβῆναι εὐδοκεῖ, δι’ οὗ προστάσσει καὶ διορίζεται κατέχειν τὸν τοιοῦτον ἱερομόναχον κῦρ Καλλίνικον τὴν ῥηθεῖσαν μονὴν μετὰ τῶν αὐτῇ προσόντων πάντων ἀναφαιρέτως, ἀνενοχλήτως παντάπασι καὶ ἀδιασείστως, ἐφ’ ὅρῳ τῆς αὐτοῦ βιοτῆς, καὶ ἔχειν ἄδειαν συνιστᾶν καὶ βελτιοῦν καὶ αὔξειν αὐτὴν καθὼς ἂν προαιρῆται καὶ δύνηται). He donated the monastery of Saint Nicholas in Kamenikeia near Serres to the Hilandar Monastery in October 1323. The Byzantine Emperor Andronikos II Palaiologos confirmed his endowment in September 1327.
Kobatzes Person It is not clear, if he is the same person as Covac(er), a nobleman of the Serbian King Stefan Uroš IV Dušan, who received two pieces of blankets in the value of 60 perpers as a gift from the Ragusans on 5th July 1336 (donentur Covacero barono domini regis due petie valoris ypp. LX). Mentioned for the year 1342 by the Byzantine historian Ioannes Kantakuzenos. He was one of the dignitaries (οἱ ἐν τέλει πάντες τῶν Τριβαλῶν), who served the Serbian King Stefan Uroš IV Dušan. He was against the handing over of Ioannes VI Kantakuzenos to the Byzantine Empress Anna Palaiologina. He threatened Georgios Lukas and Makarios, the Metropolitan of Thessalonike, who were sent as emissaries by Anna to the Serbian King Stefan Uroš IV Dušan, with death (τις ἐξ αὐτῶν Κοβάτζης ὠνομασμένος φανερῶς ἀντεῖπε καὶ ἠπείλησε θάνατον τοῖς πρέσβεσιν, εἰ μὴ τάχιον ἀπαλλάττοιντο).
Kyparissiotes Ioannes Person Although the soldier is named only as Kyparissiotes, he is with all likelihood identical with the anti-palamite writer Ioannes Kyparissiotes. Mentioned in the sources between 1357 and 1378/1379. He was οἰκέτης (member of the retinue) of Mathaios Kantakuzenos. He was employed as Soldier. He was writer, theologian, philosopher. He was a bad soldier, but well educated. He helped Mathaios Kantakuzenos and offered him his own horse, when Mathaios lost his horse during the campaign against the Byzantine Emperor Ioannes V Palaiologos. He was captured short before 1357 by the Serbian allies of the Byzantine Emperor Ioannes V Palaiologos and arrested temporarily (Κυπαρισσιώτης, εἷς τῶν οἰκετῶν περὶ στρατείας μὲν καὶ μάχας οὐ μάλιστα ἠσχολημένος, λόγοις δὲ ἐσχολακὼς, διέσωζε τό γε ἧκον εἰς αὐτόν. ἀποβὰς γὰρ αὐτὸς τοῦ ἵππου, παρείχετο τῷ βασιλεῖ, εἰς προὖπτον κίνδυνον ἑαυτὸν ἑκοντὶ καταπροέμενος. αὐτίκα γὰρ ὑπὸ τῶν ἐπιόντων Τριβαλῶν συνελαμβάνετο· καὶ δεσμωτήριον οἰκήσας ἐπὶ χρόνον). He had to leave Constantinople probably in 1368. He stayed in Cyprus in the summer 1371. Between November 1376 and December 1377 he was in the entourage of the Pope Gregory XI on his journey from Avignon to Rome and received financial support from him. In 1378/1379 he probably came back to Constantinople. It seems that he converted to Catholicism. He belonged to circle of scholars, who had contact with Nikephoras Gregoras. He is an author of the systematical exposition of theological texts (Τῶν θεολογικῶν ῥήσεων στοιχειώδης ἔκθεσις). He wrote 5 books against the heresy of Palamites. Nine hyms to the word of God are attributed to him. He composed a short treatise about the question if the personal properties in Trinity differ from the divine essence.
Liberos Ioannes Person Mentioned in several sources between 1336 and 1354. The inscription placed next to the portrait of Ioannes Liberos on the north wall of the naos in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo lists all dignities, which were granted to him during his career (azь rabь hristovь iōanь ōliverь po milosti božiei i gospodina mi krala stefana bihь u srьblemь veliky čelnikь potom veliki sulga potomь veliki voevoda potomь veliky sevastokratorь i/a za věrnoe emu porabotanije po milosti božiei i veliki despotь vseja srьbskije zemle i pomorьskije i učestnikь grьkomь). Srdjan Pirivatrić presumes that the titles of grand sebastrokrator, grand despot and učestnik, were bestowed upon Ioannes Liberos by Byzantine imperial authorities before coronation of the Serbian Emperor Stefan Uroš IV Dušan in 1346. He held the position of veliki čelnik, before 1341. veliki sluga (megas domestikos), 1332–1341 (ja sluga veli Ōliverь/Iōanь veliki sluga Ōliverь vьse srpskie zemlie i pomorskie). veliki vojvoda (megas dux) 1341/1342 (sь trudomь i podanijemь raba božija ioana velikago voevode olivera; Veliki voevoda Ōlïver povelě pisati, a Stanislavь pisa; ōbьdrьžeštu ōblastiju vseju ōvčepolьskoju velikomu vojevodě Ōliveru, vь horě Zletovcěi; jegože velikyi vojevoda Ōliverь sьzda is temelja; povelěnijemь gospodina velikago vojevode Ōlivera; Bogь da prostitь velikago vojevodu Ōlivera). He was the son-in-law of Georgios Karabides (Γεώργιος Καραβίδης). His brother was Mpogdanos (Μπογδάνος, Bogdan). He was married to Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija). He had six sons (Kraikos [Κράϊκος, Krajko], Damianos [Δαμιανός, Damjan], Vidoslavь, Dabiživь, Rusinь, Oliverь) and one daughter (Danica). Already in 1334 he got acquainted with Ioannes Kantakuzenos during the meeting between the Byzantine Emperor Andronikos III Palaiologos and Stefan Uroš IV Dušan in Rhadobosdion (Radovište). They became friends. Jovan Oliver entrusted before 1341 his subordinate Todorь with the task to settle the deserted settlement site Sveti Dimitrije in Jastrebnica, which was in possession of the Monastery of Saint Demetrius in Kočane. Jovan Oliver issued between 1332 and 1341 a charter, in which were listed the rights and duties of Todorь at Sveti Dimitrije in Jastrebnica (Naidohь selište pusto Svetago Dimitrija u Jastrebnicě i podahь moga člověka Todora, koi mi se prěda izь Grьkь, po ruce da naseli ōmozi selo). Ioannes Liberos, the son-in-law of Georgios Karabides, stated on 28th June 1336 in the presence of Nikola Falletro, the comes of the town of Ragusa, that he received the former treasury of Karabides from Junije Lukarević. Ioannes Liberos swore that he will give the treasury to the Serbian King Stefan Uroš IV Dušan and request a charter for Junije Lukarević from the king, which will confirm the receipt of treasury and ruled out the possibility of demand by the king, Liberos or the children of Karabides (Oliuer Gherchinich, baro domini Regis Raxie et gener Charauide, constitutes ante presentiam nobilis et potentis viri domini Nicolai Falletro, honorabilis comitis Ragusii, contentus e confessus fuit habuisse et recepisse et apud se habere a Junio de Lucarom de Ragusio unam centuram de argento et unam ladicam de argento, ponderis inter ambas librarum tredecim et unciarum V, et centum nonaginta quinque ducatos de auro, que centura et ladica et ducati acomandati fuerunt per dictum Carauidam, socerum olim dicti Oliueri, eidem Junio, ut idem Junius confessus fuit. Et similiter idem Oliverius confessus fuit tantas fuisse res et ducatos, accomandatas eidem Junio per dictum Charauidam et non plures, cum infrascriptis pactis et condictionibus, uidelicet quod ipse Oliuerius teneatur et debeat predictam centuram et ladicam et ducatos dare in manibus domini Regis Raxie in presentia Petri de Ribica et Marini filii Junii de Uolcasso de Ragusio et fieri facere ab ipso Rege eidem Junio de Lucaro unam apouiliam, sigillatam suo sigillo, continentem, qualiter ipse dominus Rex uel suus successor nec frater, filii seu filia dicti Charauidi seu aliqua alia persona de dicta centura et ladica et ducatis non possint facere uel mouere aliquam litem uel questionem in regno Raxie et Slauonie seu in aliquo loco, in curia uel extra, eidem Junio). Ioannes Liberos owned and received from the Serbian King Stefan Uroš IV Dušan landed estates in the region of Ovče Pole, Zletovo and Tikveš for his service. According to the stone inscription above the Western Entrance of the Katholikon in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo from 1340/1341, he, his wife and his son Kraikos (Κράϊκος, Krajko) sponsored the reconstruction and the painted decoration of the monastery. He, his wife and his Kraikos (Κράϊκος, Krajko) endowed the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo with lands in the surrounding area (sьzda se světlyi i čьs(t)nъï.hramь.velikago vojevode vьïšnih silь. Arhistratiga Mihaila. Sьzda se i sьvrьši se. Vь dni Stefan(a) kral(a). Sь trudomь. Ï podanijemь raba B(ož)ija Ïōan(a) veikago voevode Ōlivera. I podružija ego rabu B(o)žiju Annu. Maru i vьzljublennago emu s(y)na Kraika. V(ь) lět(o). ƺ.ō.m.ḟ. se že sela i metohïe. Selo konь crkve Lěsnovo. Sь zaselkomъ Lukovu i u Bakově crkvь S(ve)t(o)ga Nikole sь selomь. Ï na rěcě zaselьkь Globica i selo Dobrьevo i u Drěvěnoi. S(ve)tьï Elisei i zaslьk Peštno i S(ve)ty Prokopije. I katunь Vlah(a) na Stroi i u Štipě S(ve)ty Nikola pop Sïfievь. i. k. kukei). He supplied the monastery with the Menaion. The scribe Stanislavь, who wrote the menaion, recorded, that Ioannes Liberos donated also frames for the screen icons and church vessels to the monastery with the intention to grant the monastery to the Hilandar Monastery (velikyi vojevoda ōliverь sьzda is temelija i sьvrьšivь i popisa i vsakimi dorotami ukrasivь, sьsudï zlatьïmi i srebrьnьïmi pokova velikyje ikony srebromь i zlatomь, jakože jestь lěpo domь božii ukrašati, podavь sela i metohije i pašišta i livade i planine milostiōvь kralevovь utvrьdivь vse sinore i zapisavь zlatopečatnymь hrisovulomь i prědastь ju u svetu goru stoi bogorodici hilandarьskoi sь vsakymь utvrьždenijemь). As a Grand Duke, Ioannes Liberos, ordered the fabrication of a metal polycandilion with an inscribed medallion for the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo (voevoda oliver anna marija). When the Byzantine Emperor Ioannes VI Kantakuzenos had proceeded in 1342 with his army along the right bank of the river Vardar, he discovered the forces of Ioannes Liberos near Belesos (Veles). The Byzantine emperor sent an envoy to Liberos in order to remind him of the friendly contacts they had before. Very short after the Byzantine Emperor Ioannes VI Kantakuzenos had crossed the river, Ioannes Liberos hosted him and his troops for three days. The Byzantine Emperor Ioannes VI Kantakuzenos, who placed reliance on Liberos, even proposed a marriage between his son Manuel and Danica, the daughter of Liberos. Ioannes Liberos provided accomodation for the Byzatine emperor and his troops in Skopje. In the meantime Liberos visited the Serbian King Stefan Uroš IV Dušan in the area of Morava. Liberos persuaded the Serbian King Stefan Uroš IV Dušan to receive the Byzantine Emperor Ioannes VI Kantakuzenos favourably. The Serbian King Stefan Uroš IV Dušan then sent Mpogdanos (Μπογδάνος, Bogdan), the brother of Ioannes Liberos, to the Byzantine Emperor Ioannes VI Kantakuzenos in order to let him know about his soon arrival in Tao (Pauni) near Pristenon (Priština). In July/August 1342 the Serbian King Stefan Uroš IV Dušan formed an alliance with the Byzantine Emperor Ioannes VI Kantakuzenos. Ioannes Liberos brought the Serbian King Stefan Uroš IV Dušan to convince the Byzantine Emperor Ioannes VI Kantakuzenos in regard of the engagment beween Danica and Manuel. Ioannes Liberos then accompanied the Byzantine Emperor with the Serbian auxiliary forces on the campaign to the town Serres. He fell ill before the gates of town of Serres. As sebastokrator Ioannes Liberos donated another medallion with monogramms for the polycandilion in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo. The monastic endowment of Ioannes Liberos became a seat of new founded Episcopy of Zletovo between 1346 and 1347, which is documented in the charter of confirmation issued by the Serbian Emperor Stefan Uroš IV Dušan (v’seljubimomu vlastelinu svetago carьsva mi despotu Ōliveru, iže jestь sьzdalь svetyi hramь ōnь ōtь osnovanija, iže vь městě Lěsnově, i ukrasivь v’sěkymi lěpotami crьkьvnymi, i udarovavь sel’mi i sь zaselьci, i sь planinami, i sь pročïimi ōtesy zemlje te). Ioannes Liberos together with his wife and his sons Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) were the patrons of the parecclesion of the Saint John the Baptist in the Church of Saint Sophia in Ōhrid. The chapel was erected between the years 1347–1350. Ioannes Liberos together with his wife and his son Damianos (Δαμιανός, Damjan) are depicted within the ktitorial composition on the western wall of the chapel. The portrait of Kraikos (Κράϊκος, Krajko) is situated on the northern wall of the chapel. Ioannes Liberos and his family sponsored a new narthex as a addition to the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo. The painted ktitorial composition with Ioannes Liberos, Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija), Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) is on the northern wall of the narthex. The fresco inscription above the entrance from the narthex to the naos gives details about the donors and the date 1349, when the narthex was decorated (Ἀνηγέρθη ἐκ βάθρων, καὶ ἀνηστορίθη ὁ θεῖος καὶ πάνσεπτος ναὸς τοῦ ταξιαρχου Μιχ δι’ ἐξόδου τοῦ πανευτυχεστάτου δεσπότου Ιωάννου τοῦ Λύβερί. καὶ τῆς πανευτυχεστάτης βασιλείσης Μαρίας τῆς Λυβερίσης καὶ τῶν τέκνων αὐτῶν, Κραίκου καὶ Δαμιανοῦ. ἐπὶ τῆς βασιλεί Στεφάνου καὶ Ἐλένης, καὶ τοῦ ύιοῦ αὐτῶν κράλη τοῦ Οὐροσι μηνὶ αὐγύστῳ ѕʹ ἔτους ϛωνζ ἰνδ β). Ioannes Liberos appears for the last time in the papal letter from May 1354, in which Innocent VI. sent the identical instructions for the most powerful nobles in the Serbian empire, who contributed to the possibility of an union between the Serbian and Roman churches (Oliverio despoto Serviae).
Lyzikos Georgios Person Died in 1351. He was a commandant of the soldiers at the acropolis in Thessalonike, 1328. He held the position of the governor of Edessa (Vodena), 1350–1351 (Λυζικὸς δὲ ὁ τῆς πόλεως ἄρχων). He came from Beroia. He defended the acropolis of Thessalonike against Andronikos III Palaiologos, just after the Byzantine Emperor had conquered the town. His soldiers forced him to handover the acropolis of Thessalonike to Andronikos III Palaiologos. He deafeated the Serbian Emperor Stefan Uroš IV Dušan at Kastoria. The Byzantine Emperor Ioannes VI Kantakuzenos appointed him 1350 as governor of the town Edessa (Vodena), which was captured by the Byzantine army recently. He was injured in Edessa (Vodena) during the Serbian invasion of the town. The Serbian Emperor Stefan Uroš IV Dušan let Lyzikos’ beard to pull out as an act of revenge. Lyzikos was sent in chains to Skopje. He died on the way.
Makrodukas Person Mentioned for the year 1350/1351 by the Byzantine historian Ioannes Kantakuzenos. He was the commander of the garrison at Edessa (Vodena), 1350/1351 . The Serbian Emperor Stefan Uroš IV Dušan released him for the promise to lay down his arms, after the conquest of the town Edessa (Vodena) in 1350/1351 (ἐπεὶ δὲ καὶ ἡ ἄκρα εἴχετο, τὴν μὲν φρουρὰν καὶ Μακροδούκαν τὸν ἄρχοντα ἀπέλυεν ὁ Κράλης κατὰ τοὺς ὅρκους, τὰ ὅπλα μόνον ἀφελόμενος).
Metochites, Demetrios Angelos Person B: Megas Stratopedarches, 1355; Statthalter von Strumitza/Makedonien, 1326; Statthalter von Serrhai, seit 1328/29; οἰκεῖος d. Παλαιολόγος ᾽Ανδρόνικος ΙΙΙ. V: S. d. Μετοχίτης Θεόδωρος. Β. d. Μετοχίτης, ᾽Αλέξιος Λάσκαρις u. d. Μετοχίτης, Νικηφόρος Λάσκαρις u. d. <Μετοχίτης>, Μιχαὴλ Λάσκαρις u. d. Εἰρήνη, Kaisarissa. Hatte noch einen B. R: Adressat d. ᾽Ιννοκέντιος (Innozenz VI., Papst). I: Unionsfreund 1355. L: Als sein V. Μετοχίτης Θεόδωρος 1321 von Παλαιολόγος ᾽Ανδρόνικος ΙΙ. zu ungewöhnlicher Stunde in Audienz geladen wurde, warnten er u. sein B. Nikephoros den Mitkaiser Andronikos III. vor möglichen Schritten des alten Kaisers gegen ihn. Knüpfte 1326 Kontakte zu seinem rebellierenden Schwager Παλαιολόγος ᾽Ιωάννης, Kaisar. 1332 im Gefängnis?
Metochites, Michael Laskaris Person Appears in the History of Ioannes Kantakuzenos in 1326. Attested as Governor of Melnik in 1326. He and his brother Demetrios Angelos Metochites established contact with their brother-in-law Ioannes Palaiologos, who was revolting against the emperor. Michael Laskaris Metochites seems to be relieved of his post, since Nikephoros Basilikos was holding the office from 1328. Some of the sons of Theodoros Metochites were in prison in 1332, among them maybe also Michael Laskaris Metochites.
Metrophanes Person Mentioned in several sources between 1334/1347 and 1354. He was Metropolitan of Melnik from 1347 to 1352 and καθολικὸς κριτὴς τῶν ῾Ρωμαίων in 1351. He confirmed in November 1334 or 1349 the endowment of the Monastery Theotokos tu Dempelake by the Bishop Kyprianos of Pheremai to the Monastery of Saint John Baptist near Serres. He signed the Tomos of 1351. He was sent twice in 1352 by Ioannes VI Kantakuzenos on a unsuccesful mission to Ioannes V. Palaiologos, who was at that time in Didymoteichon. He was the assessor of Synod in Constantinople in September 1350, December 1353 and probably also in January and June 1354.
Michael (2) Person Mentioned in a passage of the History of Ioannes Kantakuzenos, which describes the events in July 1342. He was the Governor of Prosek in 1342. He was the οἰκεῖος of Ioannes VI Kantakuzenos. He was a byzantine deserter in the service of the Serbian King Stefan Uroš IV. Dušan (ὃς δὴ Μιχαὴλ, τῶν βασιλέως οἰκείων, ὡς ὕστερον αὐτὸς ἔφασκεν, ὢν, πρὸς Κράλην αὐτομολήσειεν ἔκ τινος αἰτίας). He received Ioannes VI Kantakuzenos, supplied his army in Prosek and allowed him to pass the town.
Mpogdanos Person Mentioned in the sources between 1342 and 1371. He was a local ruler (governor) in Macedonia. He controlled the area of the Rhodopemountains according to the later byzantine historian Laonikos Chalkokondyles (Μπόγδανον τὸν τὴν Ῥοδόπην κατέχοντα). His brother was the Despot Jovan Oliver (Ioannes Liberos). He was sent by Stefan Uroš IV Dušan to the Byzantine Emperor Ioannes VI Kantakuzenos in order to greet him and to let him know that the Serbian king will soon arrive (πέμψαντες δὲ πρὸ αὐτῶν Μπογδάνον τὸν Λιβέρου ἀδελφὸν, ἠσπάζοντό τε βασιλέα καὶ ἐδήλουν, ὡς ὀλίγῳ ὕστερον ἀφιξόμενοι πρὸς ἐκεῖνον). The Serbian King Stefan Uroš IV Dušan entrusted the region between Serres and the river Vardar to him, because he was skilled warrior and a good man according to the later byzantine historian Laonikos Chalkokondyles (τὰ δὲ ἀπὸ Φερρῶν ἔστε ἐπὶ Ἀξιὸν ποταμὸν Μπογδάνῳ ἀνδρὶ ἀγαθῷ καὶ τὰ ἐς πόλεμον οὐκ ἀδοκίμῳ). After the battle at the river Marica he became a vassal of the Ottoman Sultan Murad I. (μετὰ ταῦτα Μπόγδανον τὸν ταύτῃ ἡγεμόνα ὑπαγόμενος, ὥστε οἱ ἕπεσθαι σὺν τῇ αὐτοῦ στρατιᾷ).
Mpozikes Person Mentioned for the year 1343 by the Byzantine historian Ioannes Kantakuzenos. He was a commander of the Serbian military troops (ἡ στρατιὰ Τριβαλῶν, ἧς ἡγεῖται Μποζίκης τις προσαγορευόμενος καὶ Στέφανος δεύτερος, ἐκ πεζῶν καὶ ἱππέων ἠθροισμένη, πεμφθείη μὲν παρὰ Κράλη ἐπὶ τῷ βλάπτειν βασιλέα). He and his lieutenant Stephanos led the Serbian army consisting of footmen and horsemen, which stayed for the night at Gaurobon on the right bank of the river Vardar. When the Byzantine Emperor Ioannes VI Kantakuzenos with the troops had crossed the river, Mpozikes and Stephanos allegedly without the knowing of the Serbian King Stefan Uroš IV Dušan attacked the troops of Kantakuzenos. The Serbian Stefan Uroš IV Dušan sent him and Stephanos to Ioannes VI Kantakuzenos in order to be exercised by the jurisdiction of the Byzantine Emperor. Ioannes VI Kantakuzenos reprimanded him in Beroia and released him afterwards.
Mpraianes Person It is doubtful whether he is the same person as Župan Petar Brajan, who founded the Church Bela Crkva in Karan near Užice between the years 1340 and 1342 (Gospodi bože...raba blagorodivogь ktitora petra a zovomь župana braiana i sь podružiemь si sь struōmь i sь čedi svoimi). Mentioned for the year 1350 by the Byzantine historian Ioannes Kantakuzenos. He was the Governor of the town Chrysupolis (Amphipolis), summer 1350. He was a friend of the Byzantine Emperor Ioannes VI Kantakuzenos. He promised to persuade other acquitances of emperor willing to support military aid to Ioannes VI. Kantakuzenos (καὶ τὴν νύκτα ἐκείνην ὡρμίσατο ἐπ’ ἀγκυρῶν Ἀμφιπόλεως ἐγγὺς ὑπὸ Τριβαλῶν κατεχομένης. ἧς ἐπετρόπευε Μπραϊάνης, βασιλεῖ ἐς τὰ μάλιστα φίλος ὢν ἐκ τῆς πρὸς αὐτοὺς διατριβῆς· πρὸς ὃν ἀκατίου ἐπιβὰς νυκτὸς, ἀφίκετο εἰς Ἀμφίπολιν ὁ βασιλεὺς κρύφα καὶ διειλέχθη. ὁ δὲ τά τε πρὸς αὐτὸν εὖ διέθετο βασιλεῖ ἐπαγγειλάμενος πάντα ποιήσειν κατὰ γνώμην, καὶ τοῖς ἄλλοις βασιλέως φίλοις ὑπέσχετο διαλεχθήσεσθαι, ἵν’ ἐν καιρῷ προσήκοντι χρήσιμοι ὀφθεῖεν βασιλεῖ).
Mpratilos Person Mentioned for the year 1342 by the Byzantine historian Ioannes Kantakuzenos. Most likely of Slavic origin. He was an emissary to the Empress Eirene Kantakuzene and the inhabitants of the town Didymoteichon, who bore the seal ring of the Byzantine Emperor Ioannes VI Kantakuzenos.
Palaiologos Ioannes Person Born after 1288. Died in autumn 1325 or in winter 1326. Πανυπερσέβαστος in 1305, καῖσαρ 1326. Governor of Thessalonike in 1325/1326. Probably also governor of other towns in Macedonia. He was the nephew of the Byzantine Emperor Andronikos II Palaiologos and the cousin of Michael IX Palaiologos. His father was Palaiologos Konstantinos. His mother was Raulaina, Eirene Palaiologina. He was the husband of Eirene, kaisarissa, the daughter of Theodoros Metochites, since 1305/1306. His daughter Maria, born around 1313–1314, married in 1325–1326 the Serbian King Stefan Uroš III Dečanski. His son, whose name is unknown, held the rank of protosebastos and fell in the battle against the Bulgars near Rhosokastron in 1332. Mentioned in horismos of the Byzantine Emperor Andronikos III. from august 1321. Andronikos III. confirmed, that he is not the owner of the abandoned village Pungion. He rebelled against the Byzantine Emperor Andronikos II before 1326. His aim was to govern the western parts of the empire and Macedonia independently. He plotted with his brothers-in-law, the governors of Melnik and Strumica and asked also his son-in-law Stefan Uroš III. Dečanski for help. They plundered together Macedonia and reached the river Strymon and the town Serres. Andronikos II. offered him the insignia of a καῖσαρ, in order to end the revolt. He received the embassy of Andronikos II. in Skopje. He accepted the offer and promised to keep the peace. He also wanted to go back to Thessalonike, but died soon after an illness in Skopje. Both Manuel Philes and Theodoros Metochites composed an epitaph for him.
Raiko Person Maybe identical with the nephew of Momčilo, who was let in to the town of Peritheorion with 50 soldiers by its inhabitants in 1345. Mentioned in the prostagma charter of the Serbian King Stefan Uroš IV Dušan, which was issued between September and December 1345. He appears as οἰκεῖος of the Serbian King Stefan Uroš IV Dušan in the prostagma charter. He held the position of kephale (governor) of Trilision and Brontu, 1345. Rajko was asked by the Serbian King Stefan Uroš IV Dušan to not collect the toll from the 25 nomismata intented for Kyprianos, the Bishop of Pheremai. Rajko should also bring the prostagma, which was issued on this occasion between September and December 1345, to Kyprianos.
Raul, Alexios Dukas Person The identification with Raul (Trapp 2002, #24096) and Dux Alexios Raul (Trapp 2002, #93047) is doubtful. Mentioned in the sources from 1337/1352 to 1366. He appears as δοῦλος of the Serbian Emperor Stefan Uroš IV Dušan in the sources. He was the Megas Domestikos of Serbia, 1352 – 1366. He held the office of the governor (κεφαλή) of Zichnai, 1355. He was the father-in-law of Angelos (῎Αγγελος). He had a daughter. συμπένθερος of Stephanos Kalothetos (Κ Στέφανος Καλόθετος. θεῖος of the Serbian Emperor Stefan Uroš IV Dušan. He donated a land to the Asomatos metochion, which belonged to the Monastery of Saint John Prodromos near Serres. The Serbian Emperor Stefan Uroš IV Dušan confirmed the gift of Alexios to the monastery in a prostagma charter from September 1352. He was in the commision, which was entrusted by Iakobos, the Metropolitan of Serres, to delimit the metochion of the Philotheu Monastery in Kremna and Tzainu. He signed the document, which was issued by Iakobos in December 1355 (Ὁ δοῦλος καὶ θεῖος τοῦ κραταιοῦ καὶ ἁγιου ἡμῶν αὐθέντου καὶ βασιλέως Ἀλέξιος Δούκας Ῥαοῦλ † Ὁ ΜΕΓΑΣ ΔΟΜΕΣΤΙΚΟΣ). He had a long-term dispute with Stephanos Kalothetos, who was the father of Angelos. When Angelos died, Alexios asked Kalothetos to fulfil his obligations promised at the time of wedding. Kalothetos involved the monks of the Batopedi Monastery in the case by storing the valuable things in their monastery. The Serbian Empress Jelena (Helene) issued an horismos that allowed Alexios to demand the valuable things or an equivalent amount of money from Kalothetos. Since Kalothetos did not pay the entire sum, Alexios attacked the estates of the Batopedi Monastery. The monks had to pay the rest of the sum to Alexios. The conflict of all participants in the case was definitively brought to an end by the decision of the general judge of the Romans Theophylaktos Dermokaites.
Stephanos (3) Person Mentioned for the year 1343 by the Byzantine historian Ioannes Kantakuzenos. He was a lieutenant of the Serbian military troops (ἡ στρατιὰ Τριβαλῶν, ἧς ἡγεῖται Μποζίκης τις προσαγορευόμενος καὶ Στέφανος δεύτερος, ἐκ πεζῶν καὶ ἱππέων ἠθροισμένη, πεμφθείη μὲν παρὰ Κράλη ἐπὶ τῷ βλάπτειν βασιλέα). He and his superior commander Mpozikes led the Serbian army consisting of footmen and horsemen, which stayed for the night at Gaurobon on the right bank of the river Vardar. When the Byzantine Emperor Ioannes VI Kantakuzenos with the troops had crossed the river, Mpozikes and Stephanos allegedly without the knowing of the Serbian King Stefan Uroš IV Dušan attacked the troops of Kantakuzenos. The Serbian Stefan Uroš IV Dušan sent him and Mpozikes to Ioannes VI Kantakuzenos in order to be exercised by the jurisdiction of the Byzantine Emperor. Ioannes VI Kantakuzenos reprimanded him in Beroia and released him afterwards.
Synadenos, Ioannes Komnenos Dukas Angelos Person Perhaps identical with Sinadin Kalojan? Died with all probability before 1290. His sons were at that time infants. He died as monk Ioakeim on 6 February (Ὡσαύτως ποιήσετε μνημόσυνα καθ’ ἑκάστην τοῦ χρόνου περίοδον τὴν ἕκτην τοῦ φευρουαρίου μηνὸς καὶ ὑπὲρ τοῦ μακαρίου κτήτορος ὑμῶν τοῦ μεγάλου στρατοπεδάρχου Ἀγγέλου Δούκα τοῦ Συναδηνοῦ κυροῦ Ἰωάννου, τοῦ διὰ τοῦ θείου καὶ ἀγγελικοῦ σχήματος μετονομασθέντος Ἰωακεὶμ μοναχοῦ). He was a κῦρ. He was toparch of Polog before 1275/1276 (ὁ δέ γε πατὴρ τοῦ πρὸς ἑσπέραν κατὰ τὴν Δαλματίαν λεγομένου Πολόγου τοπάρχης ἦν) and Megas stratopedarches from 1275/1276 to 1283/1284. He married his wife Theodora Komnene Palaiologina approximately in 1280 or 1281. He was the father of Ioannes Komnenos Dukas Palaiologos Synadenos, Theodoros Dukas Palaiologos Komnenos Synadenos, Euphrosyne Komnene Dukaina Palaiologina and a daugher not known by name, who was a candidate bride for the Bulgarian King Teodor Svetoslav Terter. He defected to Michael VIII Palaiologos probably after the battle at Pelagonia in 1259. The Byzantine emperor rewarded him with the title of megas stratopedarches. In 1275/1276 he fought together with Michael Kaballarios against the army of Ioannes Dukas, the ruler of Thessaly. He was defeated and captured at Pharsalos. He was one of the generals, who beat the army of Charles I of Anjou at Berat in April 1281. He joined an unsuccessful naval expedition to Thessaly in 1283/1284. He is honoured as a ktetor of the convent of the Holy Mother of God Bebaia Elpis in Constantinople according to the Typikon of his wife Theodora for the convent of the Holy Mother of God Bebaia Elpis in Constantinople. He possessed a small private library with several manuscripts.
Synadenos, Theodoros Dukas Palaiologos Komnenos Person B: Protobestiarios, 1342 - 1343; Statthalter von Prilep, bis 1320; Domestikos τῆς τραπέζης, 1321; Protostrator, 1321 (?) - 1342; Statthalter von Thrakien, 1327 - 1328; Statthalter von Kpl, 1328 - 1330; Statthalter von Mesembria, 1331 - 1332; Statthalter in Epirus, 1338 - 1339; Statthalter von Thes/nike, 1341 - 1342; Großgrundbesitzer in Thrakien bei Serrhai, bis ca. 1343, Heerführer D: * ca. 1280. † ca. 1345 (vor 1346-04). V: S. d. Συναδηνός, ᾽Ιωάννης Κομνηνὸς Δούκας ῎Αγγελος u. d. Παλαιολογίνα (?), Θεοδώρα Κομνηνή (?). Heir. Συναδηνή, Εὐδοκία Δούκαινα Κομνηνὴ Παλαιολογίνα vor 1320. V. d. Παλαιολογίνα, Θεοδώρα Κομνηνὴ Δούκαινα ῾Ραούλαινα u. d. ᾽Ασανίνα, ῎Αννα Κομνηνὴ Δούκαινα Παλαιολογίνα. L: Anhänger d. Παλαιολόγος ᾽Ανδρόνικος III. im Βürgerkrieg gegen Παλαιολόγος ᾽Ανδρόνικος II. E. 1321 in Adrianopel. 1339 in Arta gefangengehalten. Floh 1342 beim Aufstand der Zeloten aus Thes/nike nach Gynaikokastron im NW von Thes/nike. Fiel von Καντακουζηνὸς ᾽Ιωάννης VI. ab und ging zu ᾽Απόκαυκος ᾽Αλέξιος über, der ihn zum Protobestiarios erhob, bald darauf aber unter Hausarrest stellte. Er starb verarmt und ohne Würden.
Syrgiannes Palaiologos Philanthropenos Komnenos Person
Tolisthlabos Person Mentioned for the year 1350 by the Byzantine historian Ioannes Kantakuzenos. He was a commander of the Serbian military troops and governor of towns. He defected in 1350 along with Radoslabos Chlapenos from the Serbian Emperor Stefan Uroš IV Dušan to the Byzantine Emperor Ioannes Kantakuzenos (ἧκον δὲ καὶ αὐτόμολοι δύο ἐξ αὐτῶν· ὧν ἅτερος τῶν μάλιστα ἦν ἐπιφανῶν, κατὰ γένος προσήκων Κράλῃ, Χλάπαινος ὠνομασμένος, στρατιάν τε ἔχων ὑφ’ ἑαυτὸν οὐκ εὐκαταφρόνητον καὶ πολλὴν περιουσίαν· ὁ λοιπὸς δὲ οὐ τῶν πάνυ περιδόξων ἦν, πλὴν κἀκεῖνος ἀρχάς τε πόλεων ἐγκεχειρισμένος καὶ στρατοπέδων ἡγεμονίας, ὄνομα Τολίσθλαβος).
Tornikes, Andronikos Komnenos Dukas Palaiologos Person He died on 3th July of an unknown year before the Typikon of Theodora Synadene for the Convent of the Holy Mother of God Bebaia Elpis in Constantinople was written. It was surely after 1327. He appears as a κῦρ in the sources. He held the position of a Parakoimomenos. He was the son of Maria Tornikina Palaiologina and Isaakios Tornikes. His wife was probably the Parakoimomene Tornikina. He was the son-in-law of the Megas Papias Alexios Tzamplakon. He along with ἐπὶ τοῦ στρατοῦ Jean de Gibelet (Τζουϊὰν ντὲ Ζιπλέτ) was sent in July 1325 by the Byzantine Emperor Andronikos III Palaiologos to the House of Savoy. They had the task to seek the hand of Anna of Savoy for Andronikos III Palaiologos. He joined on the 20th March 1326 together with Kasandrenos at Amphipolis the embassy from Constantinople heading to the Serbian king. In 1327 he was decreed by the Byzantine Emperor Andronikos III Palaiologos to control the resettlement of the 2000 Cumans from Thrace to the islands of Lemnos, Thasos and Imbros. He donated 500 Hyperpera and a silver lamp to the Convent of the Holy Mother of God Bebaia Elpis in Constantinople for the sake of his commemoration. He died of consumption.
Tzamplakon Arsenios Person Died probably before August 1362. He is mentioned as κῦρ, δοῦλος of the Byzantine Emperor Andronikos III Palaiologos and Ioannes V. Palaiologos in the sources.He held the position of μέγας παπίας, 1333–1342 and 1352. He is attested as an apographeus (fiscal official) of the Byzantine Emperor Ioannes VI Kantakuzenos in 1349 and as archon at Didymoteichon in 1352. He was a monk. Probably the son of μέγας παπίας Alexios Tzamplakon. He was the brother of Asomatianos Tzamplakon, Demetrios Tzamplakon and Tornikina. His sons were Michael Kaballarios Tzamplakon and Alexios Kaballarios Tzamplakon. He was the συμπένθερος of Ioannes VI Kantakuzenos. He accused in the early summer of the year 1333 at Chalkidike Philantropenos Palaiologos Syrgiannes of a high treason before the Emperor Andronikos III. Palaiologos. He came to Constantinople in order to attend the trial with Philantropenos Palaiologos Syrgiannes. He authenticated the deed of sale of the protostrator Theodoros Dukas Palaiologos Komnenos Synadenos in December 1333. He was sent in 1342 together with Konstantinos Palaiologos by Ioannes VI. Kantakuzenos to the Serbian King Stefan Uroš IV Dušan. He was together with Konstantinos Palaiologos taken into custody by a certain Tzimpanos. Tzimpanos turned Arsenios Tzamplakon in to Alexios Apokaukos in Thessalonike. Arsenios Tzamplakon was insulted by the mob of Thessalonike as the patriarch of Ioannes VI Kantakuzenos. He was arrested and his possession was confiscated. According to the Praktikon issued in January 1342 by Michal Papylas Romanos was Ioannes Margarites the recipient of a confiscated land from Arsenios Tzamplakon located between Serres and Zichna. The possession of Ioannes Margarites at Kato Uska and Rachoba was declared exempt from the 9 nomismata tax and hereditary by the prostagma of the Byzantine Emperor Ioannes V. Palaiologos from October 1342. The former estates of Tzako [...], most probably Arsenios Tzamplakos, consisted of arable land and vineyards. The Serbian Emperor Stefan Uroš IV Dušan donated in April 1348 the former property of Arsenios Tzamplakon, which was inside the town of Chrysopolis, to the Batopedi Monastery. He drew up before December 1349 the inventory of the property of the Monastery Theotokos Psychosostria in Constantinople, which was used for chrysobull charter of the Byzantine Emperor Ioannes VI Kantakuzenos. After 1355 he was residing in the Batopedi Monastery as a monk. He bequeathed in February 1355 his patrimonial estate in Prinarion with als its area and rights, dependent peasants, abandoned land, vineyards, mills, uncultivated land and pasture, a part of land in Vela, winter pasture in Thermopotamos, annual fair of Saint Symeon in Vela and the fortification called Slanesion/Sthlanesion to the Batopedi Monastery. In May 1356 he added houses and the Church of Holy Mother of God Kamariotissa in the Kataphyge quarter at Thessalonike, his part of the patrimonial land in the mouth of the river Galikos including salty soil, some dikaia near the sea till Chenaru and a tower to the endowment, which he donated before to the Batopedi Monastery.
Tzamplakon Demetrios Person B: Megas Stratopedarches, 1345 - 1366/67; Großgrundbesitzer in Makedonien, Hausbesitzer V: S. d. Τζαμπλάκων ᾽Αλέξιος. Β. d. Τζαμπλάκων ᾽Ασωματιανός u. d. Τζαμπλάκων ᾽Αρσένιος d. Tορνικίνα. Heir. Τζαμπλακώνισσα, Εὐδοκία Παλαιολογίνα vor 1345. Hatte Kinder. SchwV. d. Λάσκαρις Νικηφόρος. L: Widersetzte sich 1345 in Serrhai dem ᾽Ασάνης Μανουήλ, 1345, der die Stadt den Serben übergeben wollte. Zog sich nach ihrer Einnahme durch Οὔρεσις Στέφανος (Stefan IV. Dušan) (1345-10) nach Christupolis (Kavala) zurück. Vermachte seinen Besitz dem Vatopedi-Kl. auf d. Athos.
Tzimpanos Person Mentioned for the year 1342 by the Byzantine historian Ioannes Kantakuzenos. He was a Serbian shepherd, who migrated with his livestock periodically. He came from the village David near Prosek. He captured the Protosebastos Konstantinos Palaiologos and Arsenios Tzamplakon and brought them to Megas Dux Alexios Apokaukos, who was in Thessalonike. He became the land and properties in Thessalonike of Tzamplakon from Alexios Apokaukos as a reward (καὶ τῶν νομάδων Τριβαλῶν τις περὶ Πρόσοικον οἰκῶν ἐν κώμῃ τοῦ Δαβὶδ προσαγορευομένῃ, Τζιμπάνος ὄνομα, τὰ περὶ Καντακουζηνὸν τὸν βασιλέα ἐν Γυναικοκάστρῳ συμβάντα πεπυσμένος, ἐπεὶ παρ’ αὐτῷ οἱ πρέσβεις ἐξενίζοντο, οὓς πρότερον ἔπεμψε πρὸς Κράλην κελεύων ἐμμένειν ταῖς σπονδαῖς ταῖς πρὸς αὐτὸν, οἳ Κωνσταντῖνός τε ἦσαν ὁ Παλαιολόγος, τὴν ἀξίαν πρωτοσεβαστὸς, καὶ Ἀρσένιος ὁ Τζαμπλάκων· περὶ τούτους δὴ ὁ Τζιμπάνος βαρβαρικῶς διατεθεὶς, καὶ ἵππων τῶν ἀγόντων ἐπιθυμήσας καὶ τῆς ἄλλης ἀποσκευῆς οὔσης οὐκ ὀλίγης, ἅμα ἐκείνοις καὶ τέκνα καὶ γυναῖκα καὶ βοσκήματα, ἃ ἦν αὐτῷ περιουσία, παραλαβὼν, ηὐτομόλησε πρὸς μέγαν δοῦκα ἐν Θεσσαλονίκῃ καὶ τοὺς βασιλέως πρεσβευτὰς ὥσπερ τι δῶρον προσήγαγε δεσμώτας. ὁ δὲ ἄγαν ὑπερησθεὶς, τὸν μὲν βάρβαρον ἠμείβετο φιλοτίμως, οἰκιῶν αὐτίκα καὶ κτήσεων μεγάλων, αἳ Τζαμπλάκωνι ἦσαν ἐν Θεσσαλονίκῃ, κύριον ἀποδείξας).
Places (4)
Name Class Begin End Description
Boimi Place In 1336 the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) and the Byzantine Emperor Andronikos III Palaiologos (reigned 1328-1341) made plans to meet in Baimi (ἐν Βαϊμὶ τὴν ἓνωσιν γενέσθαι χωρίῳ Μακεδονικῷ). Andronikos III, however, changed the plans and surprised Stefan Dušan in Radovište (κατὰ τὸ Ῥαδοβόσδιον). On 12 June 1349 the Serbian King Stefan Dušan granted the Church of Saint George in Baimi to the Monastery of Saint Panteleemon on the Holy Mount Athos (crkovь stago Geōrgija u Boimii). The Church of Saint George in Alandovo in the region of Boimi appears in another deed of donation of the same date to the same monastery, which was issued by the Serbian King Stefan Dušan (crьkov stgo Geōrgija u Boïmi u Alandově). In a chrysobull by John V Palaiologos (reigned 1341-1391) from 1353 an estate in Baimi was donated to the Monastery of Saint Panteleemon on the Holy Mount Athos (ζευγελατεῖον ἕτερον περῒ τὴν Βαϊμήν). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/77 that the Church of Saint George with its hamlets in Boimi is in the possession of the Monastery of Saint Panteleemon on the Holy Mount Athos (crrьkovь svetago Geōrgija u Boimi...i zaselci).
Polog Place The Byzantine historian Anna Komnene relates that the Norman general Raoul of Pontoise conquered Skopje and Peter of Aulps took probably Lower und Upper Polog in 1082 (ἔνθέν τοι καὶ τοὺς μὲν δύο Πολόβους εὐθὺς ὁ Πέτρος τοῦ Ἀλίφα κατέσχε, τὰ δὲ Σκόπια ὁ προρρηθεὶς Πουντέσης). She reports also that Peter von Aulps was able to defend both Polog territories, despite the fact that the Bohemond's payment of soldier’s pay was delayed and the commanders received offers from the Byzantine Emperor Alexios I Komnenos (καὶ τὸν τοὺς Πολόβους φυλάσσοντα Πέτρον τοῦ Ἀλίφα). As a result of Kastoria's capitulation, even Peter of Aulps, was left alone and could not hold the two Polog areas for long. He offered his services to the Byzantine Emperor Alexios I Komnenos and the Byzantines became rulers of the two Polog areas again. The whole region of Polog is mentioned in a letter of Archbishop Theophylaktos of Ohrid to the governor of Dyrrhachion Ioannes Komnenos, probably written in 1090. The archbishop complains to the governor about the situation of the clergy in Polog. The Byzantine Emperor previously issued a document granting the clerics of the city of Ōhrid and its surroundings freedom from all tax burdens except the ζευγολόγιον (tax imposed on the draught cattle). According to Theophylaktos the imperial officials ignored the decree. He therefore asked the governor to write a pittakion to confirm the tax exemption. He also asked him to renew the required payments of the ἀερικόν and the ὀτρωτζίνα. The second epistle, probably written by the Archbishop between the years 1092-1097, shows that even after the governor issued his pittakion, the clerics of Polog were still forced to perform various duties and taxes. The Serbian Grand Prince (Veliki Župan) Vukan devastated in 1092 the area in the vicinity of Skopje and even conquered Polog (κᾷθ’ οὕτως τεθαρρηκὼς ὁ Βολκάνος ὡς μή τινος τοῦ ἀντικαθισταμένου περιλειφθέντος ἐληίζετο τὰς παρακειμένας πόλεις καὶ χώρας, καὶ τῶν Σκοπίων τὴν ἔξω χώραν τελείως ἠρίπωσε, τὸ δέ τι καὶ κατέκαυσεν. οὐ μέχρι δὲ τούτου, ἀλλὰ καὶ τὸν Πόλοβον καταλαβὼν καὶ ἄχρι Βρανέας φθάσας καὶ δῃώσας ἅπαντα πολλὴν τὲ λείαν ἐκεῖθεν ἀφελόμενος εἰς τὴν οἰκείαν ὑπέστρεψε χώραν). The Arab geographer al-Idrisi mentions in 1153/1154 a city bearing the name of Būluġū in a description of the route from Dyrrhachion to the city of Chrysopolis in his work ῾Kitab al-Rujar. According to al-Idrisi, it was two days' journey from Ōhrid. It was on a large mountain and was said to have been beautiful. According to al-Idrisi, between Būluġū and the city of Skopje, which was located north-east of Būluġū, the traveller had to reckon with a distance of a day's journey. Although Būluġū has often been identified with some towns in Polog, the sparse data for exact localization do not suffice and it seems that al-Idrisi describes rather an administrative unit. The Serbian Grand Prince Stefan Nemanja, actually a loyal vassal of the Byzantine Empire since his deditio in 1172, risked an uprising in 1183 and was able to invade the city of Sofia/Serdica and devastate the surrounding territory with the help of the Hungarian King Béla III. Then he went alone, only with his forces and destroyed the strongholds in Velbužd, Žitomisk, Skopje, Lěšok in the lower Polog and the town of Gradac (Prišьdь bo prěpodobʼni sevty Symeōn sь ugьrьskymь kralemь i donde grada do Srědʼca rekomago i vь sʼkrušenije postavi jego i vь ōpustěnije konьčʼnoje. Vьzvraštьšou že se rizě ugьrьskomu vь svoje njemu vladičьstvo, ōn že svety ōtvraštь se ōt nego ide sь siloju svojeju na gradь Pernikь i tьь skrušivь svojeju i vь ōpustěnije i i gradь Stobь i gradь Zemlьnь i gradь Velьbluždь i gradь Žitomitьskь i gradь Skьplь i gradь Lěšьskь u Dolnemь Polozě i gradь Gradьcь). According to the Vita of him, which was written by his son Stefan the First-Crowned, Stefan Nemanja fully included not only the Lower Polog with Lěšok and Gradac, but also the Upper Polog with border areas in his dominion (Priloži že kь zemli ōtčьstvija svoigo ōblastь nyševьskuju do konca, Lypljanь že i Moravu i glagoljemy Vrani, prizrěnsku že ōblastь i Pologa ōba do konca sь megami svoimi). The area of Polog appears again several times in the document corpus of Demetrios Chomatenos. These charters give account about the situation in this administrative entity shortly after the successful conquest of Macedonia up to the city of Skopje in 1217–1219 by the Epirote ruler Theodoros I Komnenos Dukas. The widow Maria from Polog addressed the archbishop's synod due to an inheritance matter (Παρέστη ἡ ἀπὸ τοῦ Πολόγου ὁρμωμένη χήρα γυνή, ἧς τοὔνομα Μαρία). The monk Gerasimos from the Monastery of the Holy Theotokos in Htětovo and the priest Dobros, both from the village of Banista in the Upper Polog, argued over a property that was illegally confiscated in the past (Ὁ γὰρ ἀπὸ τοῦ Ἄνω Πολόγου ὁρμώμενος καὶ ἐν τῇ σεβασμίᾳ μονῇ τῆς ὑπεραγίας δεσποίνης ἡμῶν Θεοτόκου τῇ ἐν Κτεατόβῃ ἀσκούμενος μοναχὸς Γεράσιμος μετὰ τοῦ παρ’ αὐτοῦ ἐναγομένου καὶ ἐκεῖθεν ὁρμωμένου καὶ ἐν τῷ χωρίῳ Βανίστῃ οἰκοῦντος Δόβρου ἱερέως τῷ παναγιωτάτῳ ἡμῶν δεσπότῃ, τῷ ἀρχιεπισκόπῳ πάσης Βουλγαρίας, παραστάς, κατὰ τοῦ τοιούτου ἱερέως ἐνῆγε λέγων). In this context, Polog is described as χώρα. The term was used to denote the administrative unit or even a province at the time. In a bizarre divorce trial, Georgios' former wife is briefly mentioned. Georgios wanted to live with her again. Her name was Omprada and she was the daughter of a certain Radoslav from Lower Polog (Λαβὼν γυναῖκα νομίμως ἐκ πρώτου συνοικεσίου τὴν θυγατέρα τοῦ Ῥαδοσλάβου τοῦ οἰκοῦντος ἐν τῷ Κάτω Πολόγῳ, τὴν καλουμένην Ὀμπράδα). The Bulgarian Tsar Konstantin I Asen, who reigned between the years 1257-1277, confirmed in the fragmentary preserved chrysobull charter the previous possessions of the Monastery of Saint George-Gorg near Skopje, which was erected by the Byzantine emperor Romanos III. Argyros. Beside the area around Skopje and Prilep, the document also explicitly mentions the dominion (oblast) of Polog. A list of donated villages in this territory follows, which included the village of Rěčice, the so-called Krajište of Lisec, the village of Lěskovljani and also the furrow near Htětovo. Then the possessions of the monastery in Upper Polog are mentioned. Unfortunately, the name of the first village has not survived, but it possessed vineyards and mills. Two other villages, Tōčilь and the village of Banica with vineyards and mills, are easily readable (Vь Položkoi ōblasti selo Rěčici, i to darovan’noje svetoïmь Romanomъ carjemь Svetōmu Geōrgiju sъ vinogradi, sь nivijemъ, i sъ žrъnъkami, sъ perivolmi, sь sěnokosi, sь zaběloï, sь planinami, sь lovištemъ zvěrnoïmъ, i sь vsěmi dohodkoï i sь vsěmi pravinami, i da ne meteha nikoi kefalija, nikōtori vladalecь carьstva mi ni vladalʼci gospodstvujaštih po carьstvu mi, da ne ima vьlěsti vь seko Rěčici, ni sjaditi, ni svjazati, ni globja vьzjati, nikōi dohodokь vьzjati, vsakoi dohōdokь i birokь zakōnʼnoii da si vʼzima crьkva· A sinor selu tōmu: ōt izvora Rěčickjaja rěkja na desnō vьzdolь..nizь brьdo na Ōslьnikь, ta na Ivanovь dolь, ta pō rovčišta, ta meždu Prěslopь a meždu Ōgraždenikь prěz brьdo na na izvorь Palʼčiškja rěkja, i nizь rěkja do Katafigь, ta vъzь brьdo na kraište kako slazi Lisecь vьs kraište Lisečkō, niz gvozdъ na studenʼčec, ta na Glьbokoi dolь, i ōt Glьboka dola.....a ōt sěverьnja...strana prězь ljagь prěko Velikja rěkja, ta nizь Velikja do Htětovьskja brazdja..... .......o na Točilь koi laz....ad...Lěskovijane......vьz brьdō do gor.... desno ..... pjatemь.. Suhja.. planinja..št.nizь gvozdь na Rěčičkja rěkja do izvora jeja, i tō vse paričkō městō. I vь Gornemь Polozě selo...nivijemь sь vinogradi, sь žrъnьkami, sь vsěmi pravinami ih. Selo Tōčilъ i planina rekōma sъ vseja pravinoja. Selo Banici sъ nivijemъ sъ vinōgradi , s žrъnkami, i sъ vsěmi pravinami). Immediately after the ruler of Nicaea, Michael Palaiologos, was elevated to the rank of Despot, he sent his brother Ioannes with a small army, which was reinforced after the Battle of Pelagonia in 1259, to reconquer the territories of Macedonia. The Byzantine historian Georgios Pachymeres describes that Ioannes also captured fortresses in Polog. Ioannes achieved this success more with his diplomatic skills than militarily, because he fought only occasionally (Τοῖς δὲ δυτικοῖς καὶ προσετετήκει· ὅθεν καὶ τὸν οἰκεῖον ἀδελφὸν Ἰωάννην, μέγαν ἔτι δομέστικον ὄντα, συνάμα πλείσταις δυνάμεσι πέμπει, ὅς, τοῖς δυτικοῖς ἐπιστάς, φοβερὸν ἔδοξε πνέειν ἐκείνοις, ἅμα μὲν τῷ θερμῷ τῆς νεότητος, ἅμα δὲ καὶ τῷ περὶ ἐκεῖνον στρατεύματι κουφιζόμενος. Καὶ ἀπτέρῳ τάχει αἱρεῖ μὲν τὸ περὶ τὰ Κάνινα φρούριον, αἱρεῖ δὲ καὶ τὸ περὶ τὰ Βελλάγραδα καὶ Πόλογον καὶ Κολώνειαν, χειροῦται δὲ καὶ Καστορίαν καὶ Πελαγονίαν καὶ Δεύρας, Τζέρνικόν τε καὶ Διάβολιν καὶ τὴν Πρίλαπον, Βοδεεινά τε καὶ Βόστρον, ἔλλιμνον νῆσον, Πέτραν, Πρέσπαν τε καὶ Στερίδολα καὶ Ἀχρίδαν καὶ τὰ Ἰλλυριῶν ὀχυρώματα, καὶ ἕως Δυρραχίου φθάνει τὸ δόρυ κινῶν· προσβάλλει δὲ καὶ Πάτρᾳ καὶ Τρίκκῃ. Καὶ τὰ κύκλῳ κατὰ συνθήκας κρατήσας, καὶ ἀμαχεὶ τὰ πλεῖστα, εἰς φόβον μέγαν καθίστησι τὸν δεσπότην καὶ ἐν στενῷ κομιδῇ. Τότε καὶ ἐγγίονος ἀξιῶν τύχης αὐτὸν πρὸς αὐτὸν καὶ ὁ κρατῶν, πέμψας τὰ σύμβολα, σεβαστοκράτορα καθιστᾷ). The sources give almost no information about the Byzantine administration of Polog, except for the later Byzantine Emperor and historian Ioannes Kantakuzenos. He gives a longer account on Theodoros Synadenos, who was born around 1280. He mentions also his father, the Megas Stratopedarches Ioannes Synadenos, who administered Polog as Toparch. However, Ioannes Kantakuzenos localized Polog in the macro-region of Dalmatia, because he probably confused the broader regional designation Illyrikon with Dalmatia (ὁ δέ γε πατὴρ τοῦ πρὸς ἑσπέραν κατὰ τὴν Δαλματίαν λεγομένου Πολόγου τοπάρχης ἦν. ὁ δέ γε πατὴρ τοῦ πρὸς ἑσπέραν κατὰ τὴν Δαλματίαν λεγομένου Πολόγου τοπάρχης ἦν· ἣν δὴ τοπαρχίαν σὺν ἑαυτῷ τῷ πρώτῳ τῶν βασιλέων προσαγαγὼν Παλαιολόγῳ τῷ Μιχαὴλ καὶ ὑποχείριον ἀποδείξας αὐτῷ, τιμῶν τε ἠξιώθη μεγάλων παρὰ Ῥωμαίοις καὶ γάμου κοινωνίας ἐπιφανοῦς, τῇ βασιλέως ἀνεψιᾷ συναφθείς). Probably in 1268 or 1269 an embassy to the Serbs, consisting of the Metropolitan of Traianupolis Ioannes Kondumnes, the Patriarch of Constantinople Joseph I and the Chartophylax of Hagia Sophia Ioannes Bekkos, failed to arrange a marriage between Anna, the daughter of the Byzantine Emperor Michael VIII. Palaiologos and Milutin, the second son of the Serbian King. Georgios Pachymeres relates that the embassy also passed through Polog and gives his explanation of the Slavic name to his audience (Τῇ Πολόγῳ δὲ παραγγειλάντων, ἣν δὴ ἄλσος Θεοῦ ἐκεῖνοι κατὰ γλῶσσαν εἴπειαν). Polog was withdrawn from the sovereign authority of the Byzantine Empire in 1282/1283 during the reign of the Serbian King Stefan Uroš II Milutin (Prьvěje prijetь oba Pologa sь gradovy ihь i sь oblastiju, i gradь slavьnyi Skopije, po sihь že Ovьče Polje i Zletovu i Pijanьc. Takovyje vьse zemlje prijetь vь prьvoje prišьstvije jego, i priloži ihь kь drьžavě otьčьstvija svojego). In 1300, Polog is mentioned for the first time as Župa in the charter of the Serbian King Stefan Uroš II Milutin for the Monastery of Saint George Gorg near Skopje. The word župa is attested in connection with the village of Rěčice. Firstly, the Serbian King Stefan Uroš II. Milutin, as the issuer, refers to the older privileges for the monastery, including the charter of the Bulgarian Tsar Konstantin I Asen, which he confirms and therefore repeats the phrase vь ōblasti položьkoi. Only later, when he comes to the privileges of the village of Rěčice, the Serbian King mentions Župa. He freed the village of Rěčice from all works, taxes and duties, which the villagers were obliged to pay to the Governor of the Polog Župa (Selo vь ōblasti položьkoi Rěčice s popovlïani, iže jestь priložilь svety Romanь carь, prьvi ktitorь. I vidě kraljevstvo mi jako podano jestь svetymь Romanomь caremь, i svetimь kyrь-Aleksiemь caremь, i zapisano i utvrьždeno kyrь-Manoilemь caremь, kyrь-Asanōmь caremь i svetimi pravověrnimi cari i krali višepisanimi, i osvoboždeno ōtь vsěhь rabotь carьskihь i ōtь vsěhь podanьkь malihь i velikihь. Po tomužde ōbrazu i kraljevstvo mi ōsvobodi selo Rěčice ōt vsěhь rabotь carьskihь i ōt vsěhь podanьkь malihь i velikyhь. I komu se dastь župa Položʼka na državu milostiju kralievstva mi, Rěčicamь da ne ima zapovědati ni na iednu rabotu, ni na voinsku poiti, grada ne zidati ni bljusti, vinograda ne kopati, ni glasa nositi, ni provoda, ni ponosa. I do nema ulěsti u selo to Rěčice nikoi vladalcь kralievьstva mi, ni vladacь drьžeščago župu tu, ni uzeti kojega dohodka ni mala ni velika: ni sevastь, ni prahtorь, ni knezь, ni vinarь, ni pozobь, ni konjuhь, ni piscь, ni gerakarь, ni pьsь hraniti, ni desetka pčelna, ni ōvčega, ni žitnoga, ni vinnoga, ni travnine, ni torovnine, ni komota, ni mitate, ni košarьštine, ni pisa, ni dimnine, ni voloberʼštine platiti, ni priselice, ni nametkь žitni ni vinni, ni člověka garepsati, ni konja, ni vola, ni ōsla, ni carinu da dajutь, ni suditi člověku Svetago Geōrgija posilijemь, ni potku da uzima na njemь, ni ruku ni ōdboi, ni koju globu, ili potku, ili ruku, i vsaky birьkь zakonny da uzima crьkьvь. Sije zapisanije i utvrьždenije ōbrěte kraljevstvo mi vь hrisovulehь svetihь pravověrnih carьь i kralʼь, takožde i kraljevstvo mi po tomužde ōbrazu potvrьdihь zapisanija i hrisovule, da si drьži selo Rěčice s vinogradi, s perivoli, s nivijemь, s mlini, sь sěnokosi, sь zaběli, i sь planinomь, i sь vsěmi pravinami sela togo). The Byzantine Emperor Michael IX Palaiologos confirmed at the request of the Serbian King Stefan Uroš II Milutin the possessions of the monastery of Saint Nicetas near Skopje in a chrysobull charter. The document must have been created after 1299, because the emperor addressed Stefan Uroš II Milutin as his brother and brother-in-law. The monastery owned in the region of Polog the village of Nerašta with all rights and a place called Radějevo with vineyards, mills and the courtyard, which at that time was in the hands of a certain Vratislav (ὡσαύτως δέδωκε καὶ χωρίον διακείμενον περὶ τὸν Πόλογον καὶ ἐπιλεγόμενον Νεράσταν μετὰ πάντων τῶν δικαίων αὐτοῦ, ἔτι δὲ καὶ τόπον καλούμενον τοῦ Ῥαδέα μετὰ τῶν ἐν αὐτῶ ἀμπελίων καὶ μυλοστασίων καὶ αὐλῆς, ἅπερ κατεῖχε τίς ὁ Βρατίσθλαβος). The Byzantine emperor Andronikos II Palaiologos issued in 1308 at the request of the Serbian king Stefan Uroš II Milutin a charter, in which he approved the endowment of the monastery of Saint Nicetas near Skopje to the Hrusija tower at the Hilandar monastery. The Greek original has not been preserved, only a Church Slavonic translation of the authentic document is known. The village of Nerašta and a place called Radějevo in the region Polog are attested there again (I u Polozě selo Nerašta s pravinami jegō. I drugo město narečeno Radějevo s vinogradi i s voděničijemь i s dvoromь, ježe jestь drьžalь někto Bratislavь). The Serbian King Stefan Uroš II Milutin confirmed probably in 1303 or 1304 the possessions of the Hrusija tower at the Hilandar monastery. The authentic document is lost, the text has been preserved in four transcripts. One of the transcripts (AHS 144/146), certainly transcribed in the king’ chancery between 1310 and 1340, describes the southward expansion of the Serbian king. Polog is mentioned there as a strana (area) (I pospěšьstvovanijemь svetyju mi gdnu Simeōna i Savy, prějeh po měju Skopsku stranu i Ōvčepolsku i Položsku i Dьbrьsku i pročeje ine strane. I potomь byhь zetь blagověrnomu i samodržavnomu caru grьčьskomu kur Androniku Paleōlogu, i da mi ōnuzi zemlju u prikiju). The Serbian King Stefan Uroš II Milutin donated in 1321 the village of Odri in Polog with the church of Sveti Dmitrij, people, summer pasture, all boundaries and rights, the place of Borko near Podbrezi with a court, people and also everything, which belonged to Borko in Ljašcje to the Monastery of Gračanica. These properties in Polog were given to the monastery within the scope of an exchange of property between Gračanica and the Bishopric of Debar (I Bane u Suhogrьlě koi běhu takožde upisani vь ōtčině mi hrisovulě, i vzehь i dahь Svetomu Nikolě jepiskuplii dьbrьskoi, a za ne dahь zaměnu Svety Bogorodici gradčanьskoi u Polozě Ōdri crьkьovь Svetago Dmitrija sь ljudmi i sь planinomь, i sь vse mi megjami pravi mi koako si je imalo se to ōd iskoni). The Serbian King Stefan Uroš III Dečanski confirmed between May 1324 and August 1331 the donation of his father Stefan Uroš II Milutin. The latter granted the church of Sveti Vrač(i) (the Saint Cosmas and Damian) near Potoča, located in Upper Polog, with vineyards, fields, bought estates, smallholdings given for the sake of salvation and retinue to the Bishopric of Prizren (U Gornemь Polozě crkьvь Svetyju Vračju u Potočahь, što jestь pridalь roditeь kraljevьstva mi, i s vinogradi, i s nivijemь, i s kupljenicami i zadušninami i z dvorani). Milutin granted also the property of a priest near Gjurgjevište with people, which lived there, to the Bishopric of Prizren (I stasь popovska u Gjurjevištih i s ljudmi koi sěde na njei, što jestь pridalь roditelь kraljevьstva mi sь arhiepiskopomь Savomь i sь arhiepiskopomь svetymь Nikodimomь, da su crьkovny). The Serbian King Stefan Uroš III Dečanski donated the Church of the Holy Mother of God located in Lower Polog near Lešok and and three estates of the priest not far away, which were known as bishop’s court since time immemorial, to the bishopric of Prizren (I tako i u Dolnijemь Polozě u Lěšcě crkьvь svetyje bogorodice i pri njei tri stasi popovske što se zove dvorь piskopovь ōtь věka, da jestь svobodno ōt vsěhь rabotь kraljevьstva mi i podanьkь, kako je i ōtь isprьva bylo). The Serbian King Stefan Uroš III Dečanski confirmed the possession of fields near the Church of Holy Mother of God at Trhalě not far from Treboš, which had previously been taken by the people of Polog, to the Bishopric of Prizren. His father, King Milutin, together with the Bishops Damjan and Ilija took the fields from Žegr and they set his houses on fire. But the situation was resolved in its entirety only in the time of King Stefan Uroš III Dečanski. Stefan Uroš III Dečanski engaged the royal court and sent his royal representatives (Despot Dragoslav and Bishop Arsenij) personally to this area. After their inspection the Serbian King Stefan Uroš III Dečanski reinstated the situation „as it was before“ (I u Trěboši pri crьkvi svetyje bogorodice pri Trьhalě nivije crьkovno što bylo ōt věka. I uzeli jesu byli Položani, i iznašьlь je roditelь kraljevьstva mi sь jepiskopomь Damijanomь i sь iepiskopomь Iliōmь, i ōtjelь ōt Žegra, i kušte mu popalilь; i pakь posla kraljevьstvo mi despota Dragoslava sь jepiskopomь Arsenijemь da ihь iznadju, da si je ima sveta crьkvi kako je isprьva bylo). The Serbian King Stefan Uroš IV Dušan issued on 22 January 1333 a charter for Dubrovnik in the region of Polog (A tu imь milostь učini kraljevstvo mi u Polozie vь lětoь 6833 měseca ženvara 22 danь). The Serbian King Stefan Uroš IV Dušan confirmed in 1334/1335 the donation of his grandfather to the Treskavec Monastery regarding the village Krьpenь in the Region of Polog probably with the Metochion of Saint Nicholas, vineyards, field, summer pastures and all rights (U Polozě metohь Krьpenь sь voděničjemь i sь vinogradi i sь nivijemь i sь planinami i sь vsěmi pravinami jego, što priloži svetopočivšii kralь za dušu si). The Serbian King Stefan Uroš IV Dušan together with his son, the Young King Uroš, issued most likely in the summer of 1343 a charter for the Monastery of Holy Mother of God in Htětovo, after he had found it devastated and without possessions. The explicit choice of words in the arenga suggests that the Serbian king was personally present in the region of Polog. The administrative unit Polog is denotated in the charter as zemlja (country) and is perceived as an integral part of the Serbian kingdom (prědaju vь ōblasti kraljevʼstva mi zemlju Položʼkuju). The Emperor Stefan Uroš IV Dušan donated in 1347 the village of Selce in Polog with Veli Vrh, hamlets, vineyards and all rights to the Monastery of the Holy Archangels in Prizren (selo u Polozě Selce, i s Velimь Vrьhomь, i sь zaselki, i s vinogrady, i sь vsěmi pravinami, a megja mu sь Htětovomь na Črьni Dolь i prěko za Veli Vrьhь na Stražišta, i ōtь tudu prěko do Dola Velijega na Bajevь Kamy, i megja s Porojemь po dělu uzь Vlaku tere na Planincu, a s Hraštani ōtь Sopotca uz brьdo na Dupnii Kamy; i megja z Garani po vodovagi na Dobri Studen᾿cь ta na Uši, i na Črьni Vrьhь, i niz brьdo na rěku, i niz řeku gdě se obě rěcě stajeta pod Brodcem, i megja Světcomь uz rěku na Srědnju Planinu, i uz brьdo Planine po dělu na Bělьmužьcь, i planina Ranestьcь). The charter of the Serbian Emperor Stefan Uroš IV Dušan for the Monastery of the Holy Archangels reveals also details about Polog's western border. The border between Krstac and Polog is mentioned in the boundary description of the summer pasture in Sinjavica (I planina Sinjavica i z Bilijanicom, i niže Sinjavice Romanь Dolь, kako pohodi nadь krai, i ōt kraja pravo u vrьhь Ranetьcь: dotezi megja Krьstьcu ōt Pologa). The Serbian Emperor Stefan Uroš IV Dušan confirmed in 1348 the possessions of the Hilandar Monastery. His deed distinguishes between possessions of the monastery in Serbian land and in Romania (also zemlja grečečska). The estates in Polog are the last in the list of the mentioned possessions, which belonged to the Hilandar Monastery in in the Serbian land. Among them are the former properties of the Monastery of the Holy Mother of God Htětovo in Broděc, Drěnovec, Hraštany, Htětovo, Jadovarce, Mlačice, Sedlarevo, Staro Želynje, Štenče, Sedlarevo and a new endowment in Izbice. The Serbian emperor donated the village Štenče with Vlьkovnō in the Upper Polog, that appears in this document for the first time, to the Hilandar Monastery (U Polozě crьkvь Mati Božia Htětovska i sь seli. I vь Jadovarcehь crьkvь Svety Nikolae, što priloži carьstvo mi Bogorodici Htětovskoi popa Draju i sь rodōmь i sь městomь i sь megjami i sь vsěmi pravinami. Mlačice sь zemlomь, što je dalь svety kralь; a mega zemli toi ōdь Nikiforca kako grede putь na ōpogorь prěz livadu u Kraljevu pekь i u Bivolь Brodь. I Staroga Želina polovina sь megjami i sь crьkoviju. Selo Htětovo i Hraštani, Mlačice i sь zemlōmь. Selo Drěnovьcь, Brodьcь, Sedlarevo i sь Izbicami. I u Gornjemь Polozě selo Štenʼče, i sь Vlьkovnōmь). The founder and funerary inscription of Abbot Ioanikij, probably made between the years 1346 and 1355, gives account about the appointment of Ioanikij as Bishop of the Lower Polog after the Skopje assembly in 1346. Although the inscription mentions only one bishop of the Lower Polog , sources from the 16th century suggest that Polog was a singular church district, not divided in two units (i prizva patriarha blьgarskago i arhiepiskupa srьbskago iōanikija i stvori zborь u skopi i blagosloviše ego na carьski sanь i bystь prvonastolny carь srbskoi zemli i grčkoi i pomorskoi arhiepiskupa iōanikija blagosloviše na patriarhiju srbskoi zemli vь to carstvo blagosloviše anьtonija na episkupstvo dolnemu pologu prvonastolna po izvoleniju božiju prětvoriše ime jemu iōanikie poneže něe bilo prěge episkupь polozě).
Skopje Place The Bulgarian Tsar Constantine I Asen mentioned the town of Skopje in his donation of goods to the Monastery of St. George-Gorg (na brъdě Vir'gině prěmo Skopii grad(a) nadь Serěvǫ, vь grad(ě) Skopьskomъ). The Byzantine Co-Emperor Michael IX Palaiologos mentioned the town of Skopje in his donation to the monastery of Saint Nikita in the years 1299/1300 (πλησίον [τῶν Σκοπίων]). In 1299/1300 or 1308 a Serbian version of a charter by Andronikos II Palaiologos - at the instigation of the Serbian king Stefan Uroš II Milutin - confirmed the donations made by Michael IX (ō priloženi ježe vь Skopi ). In both charters the Upper Town of Skopje is also mentioned (kь gradu Skopьskomu/ἀπὸ τοῦ κάστρου τῶν Σκοπίων). The Serbian King Stefan Uroš II Milutin confirmed the donations by Tsar Constantine I Asen and added new properties to the Monastery of Saint George-Gorg (svetago i velikago mučenika Hristova Gjeōrgiïa prěmo Skopiju gradu na Seravě na brьdě rekoměmь Verьginь). On 1 January 1345 the Serbian King Stefan Uroš IV Dušan issued a charter in Skopje concerning the Tower of Hrusija on the Holy Mount Athos. In the period from April until August 1346 King Stefan Dušan enacted a series of charters in Skopje for several monasteries on the Holy Mount Athos, for Georgios Phokopoulos and for Dubrovnik. In the year 1346/47 the same King mentioned the town of Skopje in the foundation charter of the episcopal see in Zletovo (такодже и подвигосмо всечьстнѹю Скопию), which he most probably issued in Skopje itself. On 21 May 1349 Emperor Stefan Uroš IV Dušan issued a charter for the anagnost Dragoje in Skopje. In the years 1354/55 the same Emperor enacted a charter in Skopje for the Church of the Presentation of the Theotokos in Arhiljevica. Petančić mentioned it in 1522 as Scopia.
Spasovica Place According to the Lives of Serbian Kings and Archbishops by the Serbian Archbishop Danilo II (ca. 1270/75-1337) and his successors, the Serbian King Stefan Uroš III Dečanski (reigned 1321-1331) gathered his army in the forefront of the Battle of Velbužd in the first half of 1330 on a field called Dobrič (Dobričko polje), located in today's South-Eastern Serbia at the confluence of the rivers Južna Morava and Toplica. He intended to await the Bulgarian Tsar Michael III Šišman (reigned 1323-1330) for a battle at this place. As messengers informed him that the Bulgarian Tsar had reached the region near the castle of Zemen at the Upper Strymon (Struma), where the then border of the Serbian Kingdom lay, he also set his army in motion and moved to Nagoričino, where he prayed in the Church of Saint George (priide vь monastirь svoi kь svetomu mučeniku Hristovu Georьgiju Nagoričьskomu). After that he crossed the region of Slavište, followed the upper course of the river Kriva Reka and arrived at Kriva Palanka, where he prayed in the nearby Monastery of Joakim of Osogovo (Sarandaporь). According to the Lives of Serbian Kings and Archbishops the Bulgarian Tsar came probably from his residence in Veliko Tărnovo and went through the town of Vidin to the castle of Zemen. Stefan Dečancski advanced by forced march to the river Sovolštica. According to the Byzantine Emperor and historian John Kantakuzenos (reigned 1347-1354) Michael III moved to a place, which was called Belmasdis (ἐν τόπῳ Βελμάσδιν, today's Kjustendil) by the locals, where he pitched his camp. The Byzantine historian Nikephoros Gregoras relates that Michael III invaded the land of the Serbs (ἐς τὴν τῶν Τριβαλλῶν χώραν) in the place, where the river Strymon has its source (ποταμοῦ τοῦ Στρυμόνος εἰσὶν αἱ πηγαί). Before the decisive battle, the Bulgarian army encamped in the area between the present villages of Šiškovci and Kopilovci. The battle took place on Saturday, 28 July, 1330 and ended with a victory of the Serbian army. Stefan Dečanski killed or captured Michael III Šišman and brought him to Žegligovo (adumere eum in Segligovo), where he was buried in the Church of Saint George in the village of Nagoričino (et sepulchro datus est in Ecclesia sancti Georgii in pago Gorichina). The Serbian King erected the Church of the Ascension of Jesus Christ (i crьkovь svetago vьznesenïa sьzdati tu; also called Sveti Spas, therefore Spasovica) on the hill of Spasovica in memory of the battle. The Church of Sveti Spas does not exist anymore. The entire hill is now abundantly covered with coniferous trees that have been planted systematically. On the highest point of the hill there is a clearing, on which no traces or remains of the church exist. Originally, the entire plain of Kjustendil could be overlooked from this point, which is now impossible due to the vegetation. The Church of Sveti Spas began to decline most likely in the 16th or 17th centuries. Already at the beginning of the 20th century only parts of it were preserved, as can be seen from the documentation of the Bulgarian scholar Jordan Ivanov (1872-1947). In or after the Second World War the church was completely ruined. The published descriptions and the photographic evidence enable an approximate architectural reconstruction of the Church of the Ascension of Jesus Christ. It was a cross-domed church (with four pillars). Above the narthex in the West there were two domes, above the naos one dome (diameter: about 3,7 m). The church had a rectangular ground plan (about 12 m x 8 m). The main entrance was in the West (in the narthex), a second in the South (in the naos). The narthex and the naos were interconnected with a door. The construction of the church was most likely completed after the death of the Serbian King Stefan Uroš III Dečanski (after 1331).