Begin between 01.09.1334 and 31.08.1335
Properties
| ID | 746 |
|---|---|
| System Class | Place |
| Place | Monastery |
| Case Study | Historical Region of Macedonia TIB 16 |
| Sign of Power | Political , Vertical Interaction , Cult , Infrastructure [cul.] , Ritual |
| Administrative unit | North Macedonia , Region of Pelagonia / Пелагониски регион |
| Historical place | Kingdom of Serbia |
Description
After the conquest of the town of Prilep and its surrounding area, the Serbian King Stefan Uroš IV Dušan issued a Slavonic charter in 1334/35 for the Monastery of Treskavec to the North of Prilep, while he was most probably staying there.
The upper part of the attached photograph shows the Monastery of Treskavec during the First World War. Its title "Kloster Varos" is misleading, because this monastery lies in the mountains to the North of the town of Prilep and is not situated in the Old Town (Varoš) of Prilep.
literature
Kravari 1989 — 342-343 , Purković 1938b — 240 , Smolčić-Makuljević 2016a , Vujošević 2015 — 161Relations
Events (1)
| Name | Class | Begin | End | Description |
|---|---|---|---|---|
| Donation of Properties by the Serbian King Stefan Uroš IV Dušan to the Monastery of Treskavec | Acquisition | After the Serbian conquest of the town of Prilep and its surrounding area King Stefan Uroš IV Dušan issued a Slavonic charter in 1334/35 for the Monastery of Treskavec to the north of Prilep. He donated villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches and a fair in the town of Prilep to the Monastery. |
Sources (1)
| Name | Class | Description |
|---|---|---|
| Treskavac 1 | Source | After the conquest of the town of Prilep and its surrounding area, King Stefan Uroš IV Dušan (reigned 1331-1355) issued a Slavonic charter in 1334/35 for the Monastery of Treskavec to the North of Prilep. He donated villages, settlements, abandoned lands, summer and winter pastures, watermills, metochia and churches as well as a fair in the town of Prilep to the monastery. Božidar Ferjančić argued that the second charter (Treskavac 2) for the Monastery of Treskavec is a forgery, while the first and third (Treskavac 1 and 3) are authentic. Djordje Bubalo advanced the opinion that the second charter (Treskavac 2) is an unofficial document based on the first and the third charter (Treskavac 1 and 3). |