Maps of Power

Taseva 1998

Properties

ID 9966
System Class Bibliography
Bibliography Book
Case Study Historical Region of Macedonia TIB 16 , Byzantino-Serbian Border Zones in Transition (1282–1355)

Description

Lora Taseva, Bălgarska toponimija ot grăcki i srăbski srednovekovni dokumenti (Sofija 1998).

Relations

Places (46)
Name Class Begin End Description
Arbanasi Place One half of Arbanasi (i ōdь Arbanasь polovinu) was donated by the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) to the Monastery of Treskavec in 1334/35. The settlement site (selište) of Arbanasi is also mentioned in the boundary description of Dupijačani in the year 1344/45 (ōbьemljušte Sorunь sь selištemь Arbanasi do Maloradi).
Arbanasy Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Arbanasy together with all its rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Arbanasi sь vьsěmi pravinami).
Bela Vodica (2) Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several possessions to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica a creek named after the village of Bela Vodica is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi ... tere nis potokь koi spade u Bělovodički potokь, tere nis potōkь bělovodički gde ishodi dolь na klepala). The village of Bela Vodica was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Bela Vodica). It is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Boikovci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Boikovci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Boikovci sь pravinami). It is registered as Bujkovci, Bojkovci and Prejovci in the Defter for the Sanjak Köstendil from 1481/82, 1519 and from the years 1570 to 1572.
Boimi Place In 1336 the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) and the Byzantine Emperor Andronikos III Palaiologos (reigned 1328-1341) made plans to meet in Baimi (ἐν Βαϊμὶ τὴν ἓνωσιν γενέσθαι χωρίῳ Μακεδονικῷ). Andronikos III, however, changed the plans and surprised Stefan Dušan in Radovište (κατὰ τὸ Ῥαδοβόσδιον). On 12 June 1349 the Serbian King Stefan Dušan granted the Church of Saint George in Baimi to the Monastery of Saint Panteleemon on the Holy Mount Athos (crkovь stago Geōrgija u Boimii). The Church of Saint George in Alandovo in the region of Boimi appears in another deed of donation of the same date to the same monastery, which was issued by the Serbian King Stefan Dušan (crьkov stgo Geōrgija u Boïmi u Alandově). In a chrysobull by John V Palaiologos (reigned 1341-1391) from 1353 an estate in Baimi was donated to the Monastery of Saint Panteleemon on the Holy Mount Athos (ζευγελατεῖον ἕτερον περῒ τὴν Βαϊμήν). The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed after 1376/77 that the Church of Saint George with its hamlets in Boimi is in the possession of the Monastery of Saint Panteleemon on the Holy Mount Athos (crrьkovь svetago Geōrgija u Boimi...i zaselci).
Butkovcь Place The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed the donation of the settlement site of Butkovcь near Krupišta to the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/77 (I u Krupištehь selo Ulijari i selište Butkovcь).
Běla Crьkva Place The Serbian King Stefan Uroš IV Dušan (reigned 1331-1355) donated the village of Běla Crьkva with a watermill near a church to the Monastery of Treskavec in 1334/35 (Selo Běla Crьkva sь voděničьjemь što je pri crьkvi). In 1343/44 the same King confirmed the donation of the village of Běla Crьkva to the same Monastery (Selo Běla Crьkva sь nivijemь, sь vinogrady sь voděničijemь, sь kupenicami). In the year 1344/45 he once again confirmed the donation of the village of Běla Crьkva to the Monastery (Selo Běla Crьkva s niviemь, s vinogradi, s voděničiemь, s kupenicami i zadušninomь, i sь vsěmi pravinami).
Careva Voda Place The hydronym of Careva Voda is mentioned in the boundary description of the Church of Saint Nikola in Pijanĭcĭ in the foundation charter of the Bishopric of Zletovo, which was issued by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) in 1346/47 (I ješte priloži svetoje carstvo mi episkopii zletovskoi Svetomu Arhangelu u Pijanci crьkov ь Svetago Nikole s ь selomь i sь vinogradomь i sь voděnicami i sь lugomь, i zemle stlьpь, počьiši otь Svetago Nikole do luga i vyše luga okola Brěsta luky do puta koi prěhodi otь Careva Sela i vyše Careve Vode po trapu). Our reasoning is based on the premise that the toponym "Car" (i.e. Tsar, Emperor) bears witness to imperial presence at the respective place. The toponym "Car" obviously indicates, apart from a possible physical presence of the Serbian Emperor, also a possibility of a causal link with the Byzantine Emperor or the Bulgarian Tsar. The respective hydronym could have been either a waterbody or an irrigation canal.
Carevo Selo Place In the boundary description of the Church of St. Nikola the village Carevo selo is mentioned (I ješte priloži svetoje carstvo mi episkopii zletovskoi Svetomu Arhangelu u Pijanci crьkov ь Svetago Nikole s ь selomь i sь vinogradomь i sь voděnicami i sь lugomь, i zemle stlьpь, počьiši otь Svetago Nikole do luga i vyše luga okola Brěsta luky do puta koi prěhodi otь Careva Sela i vyše Careve Vode po trapu). The village Carovo selo is registered in the Defters for the Nahiye Pijanec under the year 1519 and 1573 [Our reasoning is based on the premise that the toponym “Car” (i.e. Tsar, Emperor) bears witness to imperial presence at the respective place. The toponym “Car” obviously indicates, apart from a possible physical presence of the Serbian Emperor, also a possibility of a causal link with the Byzantine Emperor or the Bulgarian Tsar].
Deikovo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Deikovo to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Deikovo). The village of Deikovci, which is probably identical with the settlement site of Deikovo, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Deikovci). In the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572 a certain village called Delovci is registered. According to the context of the latter it must have been situated in the area of Lojane, Zlokukjane and Vaksince. On account of the sources, it is possible to argue that Deikovo, Deikovci and the Ottoman Delovci were one and the same place.
Domanovci Place The village of Domanovci was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Domanovʼci). It is registered as Gorna Glažna in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Drugoševci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Drugoševci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Sselo Drugoševci sь pravinami). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Drugoševci). Drugoševci may be identified with the village of Dragošnica in Ottoman times, which is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Glažnja Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Glažnja to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Glažně s megěmi i ōdьtesi i sь pravinami sela toga). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Glažnja). The village of Glažnja is registered as Glažna in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Glьboky dolь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. In the boundary description of Vilska the village of Glьboky dolь is mentioned (Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke). The village of Glьboky dolь is also registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Gradište Place The hamlet of Gradište is attested in the charter (the so-called "zbirna hrisovulja") of the Serbian Kings Stefan Uroš II Milutin (reigned 1282-1321) and Stefan Uroš IV Dušan (reigned 1331-1355) from the years 1303/04 and 1336/40-1342/45 for the Monastery of Hilandar (I pride kraljevьstvo mi crьkvь svetije Bogorodice iže vь Lojaně i sь selomь Lojanomь sь vsěmi megjami sela togo i sь vsěmi pravinami i sь vinogrady, i s nivijemь i s livadijemь i sь voděničijemь i sь zaselky Kьkrino i Zaplьžane i Kobilija Glava i Dobrutovci i Gradište, da jestь metohь svetie Bogorodice hilandarske). The village of Gradište is also mentioned in the Pšinski pomenik from the 15th century.
Halaševce Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several villages to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of its possessions the village of Haleševce is mentioned (ōdь touda nadь Halašaevce; ōtь touda nadь Halaševce). The village of Halaševce is registered as Kalašinci in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Izvorь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Izvorь together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Izvorь s megěmi i ōtesi i s pravinami sela togo). The village of Izvorь was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is mentioned in the so-called Pšinjski pomenik (15th c.). The village of Izvorь is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Jastrebnica Place Jovan Oliver, the veliki sluga of the Serbian lands and Pomorje, entrusted Todor with the task to settle the deserted settlement site in Jastrebnica, which was in the possession of the Monastery of Saint Demetrius in Kočani (Naidohь selište pusto Svetago Dimitrija u Jastrebnicě i podahь moga člověka Todora, koi mi se prěda izь Grьkь, po ruce da naseli ōmozi selo). The village is registered in the Defters for the Nahiye Kočani in the years 1519 and 1573 as Jastrebnik.
Jasьtrebara Glava Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. In the boundary description of Vilska the toponym (village?) Jasьtrebara Glava is mentioned (Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke, na Jasьtrebara glavu). It could be registered as Jastrebica in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Kalujanjevci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Kalujanjevci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Kalujanjevci).
Kolicko Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated the village of Kolicko with its boundaries and hamlets to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (I ōšte priloži carьstvo mi crьkvi matere Božije Arьhilevьske selo Kolicko s megěmi i ōdьtesi i sь zaselci i sь vsěmi pravinami sela toga). The village of Kolicko was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Kolicʼko). The village of Kolicko is registered as Količkva in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Krupište Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated beekeepers with beehives near Krupište to the Monastery Hagios Panteleemon on the Holy Mount Athos on 12 June 1349 (konь krupištь). The current village of Ularci, which is located 2 km to the North-East of Krupište, probably emerged from this settlement of beekeepers. Stefan Dušan confirmed the Monastery of Sveti Petar Koriški as metochion of the Monastery of Hilandar on the sabor (state assembly) held at Krupište on 17 May 1355 (zьbor na Krupištihь; na zboru na Krupištihь). The respective charters were composed by the Serbian Logothet Gjurg in Ovče Pole. Stefan Dušan issued a third charter in favour of the Monastery of Hilandar on the same sabor at Krupište on 2 July 1355 (zborь na Krupištihь). The charter was written by the same Logothet in Ovče Pole. Also in 1355 a charter for the Church of Sveti Nikola in Dobrušta (in Kosovo) was issued by Stefan Dušan, when he was in Krupište (stoještu... vь Krupištehь). The village of Krupište is mentioned in the charter of the Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš for the Monastery Hagios Panteleemon on the Holy Mount Athos, which they issued after 1376/77 (I u Krupištehь selo Ulijari i selište Butkovcь). The village of Krupište is attested in the Lesnovski pomenik (Krupišta; 16th century). It is also registered in the Defter for the Sanjak Köstendil from 1519, 1550 and from the years 1570 to 1572 as Kurpšta.
Lagoborovce Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several villages to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. Amongst others, the village of Lagoborovce is mentioned in the boundary delimitation of its possessions (tere prěko na Pribislaōvь krьstь koi jestь nadь Lagborovci/prěko na Pribisalь krьstь, koi jestь nadь Lagoborovce).
Lojane Place The village of Lojane is mentioned in the charter (the so-called "zbirna hrisovulja") of the Serbian Kings Stefan Uroš II Milutin (reigned 1282-1321) and Stefan Uroš IV Dušan (reigned 1331-1355) from the years 1303/04 and 1336/40-1342/45 for the Monastery of Hilandar. In Lojane was located a Church of the Holy Mother of God, which was handed over to the monastery together with the village of Lojane (I pride kraljevьstvo mi crьkvь svetije Bogorodice iže vь Lojaně i sь selomь Lojanomь sь vsěmi megjami sela togo i sь vsěmi pravinami i sь vinogrady, i s nivijemь i s livadijemь i sь voděničijemь i sь zaselky Kьkrino i Zaplьžane i Kobilija Glava i Dobrutovci i Gradište, da jestь metohь svetie Bogorodice hilandarske). The village of Lojane is registered as Lojan in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Maistorie Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Maistorie to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Maistorije). The exact location of the village is unknown, but, on the basis of the written sources, it was probably situated in the Skopska Crna Gora.
Maistorie Krupnici Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Maistorie Krupnici to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Maistorije Krěpinci). The village of Krupnici, probably identical with the settlement site of Maistorie Krupnici, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Krupnici). The exact location of the settlement site is unknown, but, on the basis of the written sources, it was probably situated in the Skopska Crna Gora.
Manastiric Place The Serbian king Stefan Uroš IV Dušan donated the metochion of Manastiric with its vineyards to the monastery of Treskavec in 1334/35 (Metohь u Porěči Manastiricь, sь ljudmi i sь vinogrady i sь nivijemь i sь kupenicami, i zadušnina što se nahodi). At the same time this is the first proof for the existence of the Porečki manastir Sveta Bogorodica in the written sources. King Stefan Uroš IV Dušan confirmed in 1343/44 the donation of the metochion of Manastiric with its vineyards and summer pastures (Metohь u Porěči Manastiricь, Sveta Bogorodica, s ljudmi, sь nivijemь, sь vinogrady i sь planinami, i sь Vidušemь i sь Mělomь, i sь vsěmi pravinami). The king mentioned also the metochion's dedication in his charter, namely to the Mother of God. In the year 1344/45 King Stefan Uroš IV Dušan confirmed the donation of the metochion of Manastiric together with the selište of Pitičь and its mine, a summer pasture as well as all its rights (Metohь u Porěči Manastircь s niviem, s Vidušemь i sь selištemь Ptičemь i s rudomь i s planinomь i sь vsěmi pravinami).
Mekša Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Mekša (Sselište Mekša) to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55.
Mokra Poljana Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Mokra Polěna to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Mokra Polěna). The charter shows a striking difference in the settlement typology, since Mokra Polěna appears as a village (selo) as well as a settlement site (selište). The village of Mokra Poljana was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Mokra Poljana). It is registered as Mezra Mokra Polana in the Defter for the Sanjak Köstendil from the years 1570 to 1572, which means that the village was already abandoned at that time .
Mraka Place After the battle of Velbužd on 28 July 1330 the Serbian King Stefan Uroš III Dečanski (reigned 1321-1331) advanced towards the region of Mraka (na město glagolěmo Mraku). Mraka was a border zone between the Serbian and the Bulgarian realms. It is mentioned in the charter of King Stefan Dečanski for the Monastery of Saint Nikola Mrački (Pešterski manastir), which was issued in the year 1330 (otь Mraku). The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed the possessions of the Monastery of Hilandar in April 1348, among them also the Monastery of Saint Nikola in Mraka (crьkovь na Mracě svety Nikolae).
Pitičь Place The Serbian King Stefan Uroš IV Dušan donated the abandoned village of Pitičь with a field and a mountain to the Monastery of Treskavec in 1334/35 (Selištte pusto Pitičь sь nivijemь i sь goromь). King Stefan Uroš IV Dušan confirmed in 1343/44 the donation of the settlement site of Pitičь with a summer pasture and all rights (Selište Ptici sь planinami i sь vsěmi pravinami). In the year 1344/45 King Stefan Uroš IV Dušan confirmed the donation of the settlement site of Pitičь with its mine and summer pastures (Metohь u Porěči Manastircь s niviem, s Vidušemь i sь selištemь Ptičemь i s rudomь i s planinomь i sь vsěmi pravinami).
Podlěšane Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Podlěšane together with hamlets, boundaries and all rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Podlěšane s megěmi i ōtesi i sь zaselci i sь vsěmi pravinami sela togo). The village of Podlěšane was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is also registered as Podišani in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Prьvevo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Prьvevo to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Prьvevo). The exact location of the settlement site is unknown, but was probably situated on the basis of the written sources in the Skopska Crna Gora.
Sedlarь Place The Serbian Emperor Stefan Uroš IV. Dušan confirmed in the year 1354 or 1355 the Sebastokrator’s Dejan’s donation of the settlement site Sedlarь to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica (Selište Sedlarь).
Skrьlinci Place The village of Skrьlinci (selo Skrьlinci) was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 .
Stanka Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150). The village of Stanka is mentioned in the boundary description of Vilska (Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke). The village of Stančik, probably identical with the village of Stanka, was granted by the Empress Jevdokija and her son Konstantin Dragaš to the Monastery of Hilandar in the year 1378/79 (selo Stančikja). Stanka is registered in the Defter for the Sanjak Köstendil from the years 1570 to 1572.
Stlьpčane Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of several possessions to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. In the boundary description of the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica the village of Stlьpčane is mentioned (A vo mege crьkvi matere Božijei Arьhilevьskoi. Ōtь krьsta putjemь koi grede ōdь Podolěšanь u Stlьpačani). The village of Stlьpčane is registered as Uslupčani in the Defter for the Sanjak Köstendil from the years 1570 to 1572 .
Tudorci Place The village of Tudorci was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Tudorci).
Ulijari Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) donated beekeepers with beehives near Krupište to the Monastery Hagios Panteleemon on the Holy Mount Athos on 12 June 1349 (konь krupištь). The current village of Ularci, which is located 2 km to the North-East of Krupište, probably emerged from this settlement of beekeepers. The Serbian Despot Jovan Dragaš and his brother Konstantin Dragaš confirmed the donation of the village of Ulijari to the Monastery Hagios Panteleemon on the Holy Mount Athos after 1376/77 (I u Krupištehь selo Ulijari).
Vidostinište Place The boundary description of the village Vidostinište appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Ōtь Vidostiništь megě).
Vilska Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of Vilska to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The site appears only in the later transcript (Hil. 150), which was made probably in the first decade of the 15th century. A clarification of the settlement typology is not possible, because Vilska appears in Hil. 150 as village (selo) (Selo Vilʼska i megja mu ōt Crьnaga vrьha ta na crьkvišta ta na ōbě Ōstrьvice terь na Skrьke dokle Děla teče, ōtь Dělana u Pogorь, upravь na grьbavu krušku, na Česta gumnica ōtь grьbave kruške prěko pod Gorunovicu, upravь nadь Druzetinь grobь, ōtь Druzetina groba u na Pogorь u rěku, u Caričino rěkomь, ta na Kobilo Kobilьšticomь, ta na Orlevi dělь. Dělōm na Vodičnikovu glavu. Ōtь Vodičnikove glavě upravь na u Pogorь, na Glьbokyi dolь, na Staʼnke, na Jasьtrebara glavu, nadь Gerakara, tere na Jabočno, na kyrь Theōdorovь ōdrь, ta na Alavandinu vodenicu, ta na Prosečenikъ na svetu Petku, prěko na Pribisalь krьstь, koi jestь nadь Lagoborovce, i ōt tuda na Halaševce, prěko na dělь Stlьpьčkyi) as well as settlement site/deserted village (selište) (Selište Vilʼska).
Vrače Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Vrače (Selište Vrače) to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55. The settlement site of Vrače is probably registered as Vrač in the Defter for the Sanjak Köstendil from the years 1570 to 1572. The location of the settlement site is unknown. The identification with the village of Vračevce, 18 km to the North-East of Kumanovo, is questionable.
Vrьdunь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Vrьdunь to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Vrьdunь).
Zletovo Place The first written reference to Zletovo comes from the charter of the Byzantine Emperor Basileios II for the archiepiscopal see of Ōhrid from the year 1019. Zletovo (καὶ τὴν Σθλετοβὰν) is listed as part of the Bishopric of Morozvizd (Morobisdos). The Saint Gavrilo Lesnovski departed for the Lěsnovo Monastery (vь monastirь Lesnovskyj), from which he was released after a probationary period with the blessing of the abbot to enter a hermitage near the monastery and Zletovo (za nekoj skïtь blizь prjamo manastirь, vь dolь prjamo Zletovo). According to the Vita, the Saint Gavrilo Lesnovski also came to the aid of a local Bulgarian prince named Mihail in the fight against the Pechenegs and Cumans. Mihail had to flee from his opponents to Ratkovica (vo stranu Ratkovicu). He was able with the assistance of the saint to sidle up to the opposing general Mavragan near Rataica in Zletovo (u Slětovo) and to kill him (u Rataicě i ubi Mavragana). Zletovo was withdrawn from the sovereign authority of the Byzantine Empire in 1282/1283 during the reign of the Serbian King Stefan Uroš II Milutin (i Zletovu). Zletovo is mentioned in the charter of the Serbian King Stefan Uroš II Milutin for the Gračanica Monastery from 1315 (or 1321?) (i po Zletovoi). The scribe Stanislavь completed in 1330 a Slavic manuscript in the Monastery of Saint Michael the Archangel in the mountains of Lěsnovo, which was in the domain of Ovče Pole and the region of Zletovo (vь ōblasti ōvčepolьskoi vь horě zljętovstěi, v gorě lěsnovьstěi, v monastiri stgo arhistratiga Mihaila). The scribe Stanislavь finished his prologue of the manuscript in the time, when Dragoslavь ruled over the land of Zletovo as Župan (ōbdrьžjaštu horoję Zlętovьskoję županu Dra’goslavu). According to the Slavic founding inscription for the Lěsnovo monastery from 1340/41, the monastery received annualy 100 perpers from the revenue of the market in Zletovo (ōd zletovьskago trьga na godine sto perperь). The same inscription mentions the vineyards of the town of Zletovo (nadь gьrdsko lozie). However, Zletovo with its urban metochion was not included in the endowment for the Lěsnovo Monastery in 1340/41, 1346/47, or 1381. The scribe Stanislavь copied a Menaion at the request of Jovan Oliver destined for the Monastery of the Saint Michael the Archangel in Lěsnovo in 1342 in Zletovo according to the colophon of the manuscript written in Slavic language (vь horě Zletovcěi). In the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo from the year 1346/47 the erection of the monastery by the Serbian Espot Jovan Oliver is mentioned. Jovan Oliver built a church in honor of the Holy Archangels Michael and Gabriel in the Zletovo region in Lěsnovo (sьzdati jemu hramь vь ime velikoslavnyhь i besplьtnyihь činonačelnikьь arhistratiga Mihaila i Gabrïila, vь straně že zletovьscěi rekomōje Lěsnovo; crьkvi Arhanggelu u Zletovoi; crьkvi Arhanggelu u Zletovoi). Zletovo appears in the boundary description of the hamlet/village Globica in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo from the year 1346/47 (i što se kь Zletovoi kami vali tozi Zletovu budi a što se kь Globici vali tozi crьkvьno). In addition, the charter confirms the annual revenue of 100 perpers from the market in Zletovo for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (ōtь zletovьskago trьga). The Bishopric of Zletovo (episkopi zletovьskoi) owned also possessions in Pianitza according to the same charter. A note in the Slavic manuscript Lesnovski parenesis relates that it was written in Zletovo at the place called Lěsnovo in the Monastery of the Holy Archangel Michael in 1353 (vь zemli zljatovsьskoi, vь městě rekoměmь Lěsnovo, vь ōbiteli svetago arhistratiga Mihaila), as Arsenije was the Bishop of Zletovo. In 1354/55 the Serbian Emperor Stefan Uroš IV Dušan gave permission to his nobleman Vlatko Paskačić to donate the Church of Sveti Nikola in Psača, which Vlatko had erected on the inherited property of his father, together with the appertaining metochion to the Monastery of Hilandar (I vьspomenu carstvu mi prěvьzljubljenʼny i pravověrnii vlastelinь carstva mi Vladko ō crьkvy svetago Nikoly jaže jestь sьzdalь na svoōi baštině Pʼsači a sь blagoslovljenijemь carstva mi...i poljubi prěd carstvomʼ mi i priloži svoju baštinu crьkvь svetago Nikoli na Psači prěsvetěi Bogorodici hilandarьskoi sь vsěmь metehōmь). Stefan Uroš IV Dušan enlarged Vlatko's endowment with land near Krilatica, where a certain Neōr had resided and where the Emperor had moved miners from Zletovo (I na Krilatici zemlja koja jestь ōt Trnov’ca na čimь jestь sědělь Neōrь, posadi rudare koje prěseli ōt Zljetove). The Eparchy of Zletovo was probably abolished around 1370. After 1376/77, the Serbian Despot Jovan Dragaš (Ioannes Dragases) and his brother Konstantin Dragaš (Konstantinos Dragases) confirmed that the Monastery Hagios Panteleemon on the Holy Mount Athos possessed the churches of Saint Dimitrije and Saint Nikola in Zletovo (u Zletove stgo Dimitrïa, i svety Nikola). The Serbian local ruler Konstantin Dragaš confirmed on the 15th August 1381 that the Hilandar Monastery had the right to become the annual revenue of 100 perpers from the market in Zletovo aimed for the Lěsnovo Monastery (I ōd trьga zlětovьskoga da uzima Arhanggelь lěsnovьski na vsako gōdište r. Perьperь, jakože pišetь u hrisovuli carskomь). A forged charter from the 15th century, also known as the charter of the Serbian King Stefan Uroš II Milutin concerning the settlement site Ulijare settlement from 1318, relates, among other things, about the conquest of Zletovo by the Serbian King Stefan Uroš II Milutin between the years 1282 and 1284 (Zletovu). The Lěsnovo Monastery is registered in the Defter for the Sanjak Köstendil from 1570 to 1572 as Arhangel. The Lěsnovo Monastery possessed in Zletovo five watermills. Zletovo appears also in the Defter for the Sanjak Köstendil from 1570 to 1572 as as Izltva.
Zlokukjane Place The village of Zlokukjane was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Zlokukjane). It is registered as Kumaničevo in the Defter for the Sanjak Köstendil from the years 1570 to 1572. Zlokukjane is a self-explanatory toponym, which can be translated literally as "bad house". It indicates a certain inhospitality or an abandoned (that is enchanted) ruin site.
Žegligovo Place According to the Life of Saint Prohor Pčinjski (11th century) Prohor settled in a small cave in the deserted area of Nagoričino in Žegligovo (vь Žegligovskoj straně). The Saint met the later Byzantine Emperor Romanos IV Diogenes (reigned 1068-1071), who was hunting in Žegligovo. Between 1300 and 1318/21 a certain anagnost Radin from Nagoričino in Žegligovo (anagnosta Radina Nagoričanina izь Žegligova) wrote a gospel for the priest Zagoranin in Sušica. According to the Lives of the Serbian Kings and Archbishops, written by Archbishop Danilo II and his successors, the Serbian King Stefan Uroš III Dečanski (reigned 1321-1331) gathered his army in the forefront of the Battle of Velbužd in the first half of 1330 on a field called Dobrič, located in today's South-Eastern Serbia at the confluence of the rivers Južna Morava and Toplica. He intended to confront the Bulgarian Tsar Michael III Šišman (reigned 1323-1330) at this place. As messengers informed him that the Bulgarian Tsar had reached the castle of Zemen in the upper course of the river Strymon (Struma), at that time the border between the Serbian Kingdom and the Second Bulgarian Empire, he set his army in march and first moved to Nagoričino, where he prayed in the Church of Saint George (priide vь monastirь svoi kь svetomu mučeniku Hristovu Georьgiju Nagoričьskomu). After the Serbian victory at the Battle of Velbužd near today's Kjustendil on 28 July 1330, Stefan Dečanski captured Michael Šišman and brought him to Žegligovo (aduxere eum in Segligovo), where he died and was buried in the Church of Saint George in the village of Nagoričino (et sepulchro datus est in Ecclesia sancti Georgii in pago Gorichina). In the year 1349 (u zemli žegligovьskoi) and 1354/55 respectively (u zemli žegligovьskoi) the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) mentions Žegligovo in his charters for Church of the Presentation of the Holy Mother of God in the village of Arhiljevica. The localisation of Arhilevjica remains unsolved. It might have lain near Preševo (today in Serbia) or in the Skopska Crna Gora in the triangle of the villages of Belanovce, Domanovci and Izvorь. In the Serbian Annals a church in the Skopska Crna Gora above Žegligovo is mentioned (u Črьmьnyje Gory, vyše Žegligova; eius vero mater aedificavit Ecclesiam in Nigro Monte, supra Segligovo). The same source often conflates Žegligovo and Nagoričino in one unit (I u Nagoričinu na Žegligovo crьkov svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago mučenika Georgïa; i u Nagoričinu na Žegligovo crьkovь svetago velikomučenika Georgïa; i u Nagoričinu na Žegligovu crkovь svetago velikomučenika Georgïa). Žegligovo is mentioned by the Serbian Janissary Konstantin Mihailović (15th century) in his memoirs ("and as he [scilicet the Serbian Emperor Stefan Uroš V] reached the land of Constantine, he pitched his tent in the field of Žegligovo" and "as the Sultan Mehmed [II] arrived near the field called Žegligovo on the border of Rascia"). The term "Land of Constantine" relates to the Serbian Despot Konstantin Dragaš, who ruled over Žegligovo in the second half of the 14th century and was therefore called "Žegligovac". Žegligovo served probably as a deployment area for the Ottoman Sultan Murad I (reigned 1360-1389) before the Battle of Kosovo in June 1389 against the Serbian Prince Lazar Hrebeljanović (reigned 1373-1389). The Byzantine Short Chronicles report that the Ottoman Sultan Bāyezīd I (reigned 1389-1402) handed over the relics of Saint Hilarion of Moglena (11th/12th centuries) to Konstantin Dragaš in 1394, who resided in Žegligovo (ὁποῦ ἐκάθετον εἰς τὸν Ὀζίγλοβο). Thereupon, Konstantin brought the relics to the Monastery of Sarandaporь. In the year 1395 Konstantin Dragaš fell in the Battle of Rovine against the Wallachian Voivode Mircea the Elder (reigned 1386-1418). In the year 1479 the scribe Vladislav Gramatik compiled a liturgical book (Panegyrikon) in the Monastery of Saint Bogorodica Črьnogorska at the foot of the Črьna Gora (Skopska Crna Gora) in the region of Žegligovo (vь prědělě žegligovscěm). The humanist and diplomat Felix Petančić (ca. 1455-after 1517) refers to Žegligovo as "Gegligove". In 1512 Ottoman troops pillaged Žegligovo and Ovče Pole (To lěto plěniše Turci Žegligovo, Ovče Polě). In the summer of 1550 Klementios was appointed Metropolitan of Skopje, Vranje and Žegligovo (μητρόπολιν Σκοπίου, Βράνιας καὶ Ζεγληγόβου). Žegligovo is mentioned in the Vodičnički pomenik from the 16th century. The župa of Žegligovo roughly included the area to the South of Preševo (today in Serbia), to the West of Slavište, to the North of Ovče Pole and the valley of the river Vardar and to the East of the Skopska Crna Gora.
Actors (6)
Name Class Begin End Relation Type Description
Branko Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. The Serbian Emperor Stefan Uroš IV Dušan donated the village Kolicko to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. Branko’s boundary mark (a burnt area) is mentioned in the delimitation of the village Kolicko (A vo mege sela Kolicka: ōdь gumništa Čaikova prěko po srědě prokopannьnoga puta, tere po srědě Skačkova selišta na sipanu mogilu na drumь drobnihь krьstьcь, tere niže Běžana gde jestь kamenь na kameni, tere niz brьdo na Brankove žigove).
Eksefilinь Person Mentioned in the second and third charter (1343/1345) of the Serbian King Stefan Uroš IV Dušan for the Monastery of Treskavec. He sold a courtyard with houses and a granary in the town Prilep to the Treskavec Monastery (I ešte u gradu Prilepě dvorь s kukijemь i žitiicomь, kupenica ōtь Eksefilina). He owned a field near the village Běla Crьkva. He donated it to the Treskavec Monastery. The Serbian King Stefan Uroš IV Dušan confirmed the gift in the second charter for the Treskavec Monastery (Selo Běla Crьkva sь nivijemь, sь vinogrady sь voděničijemь, sь kupenicami. Niva Unьzereva kon Bělu Crьkvu; i druga Eksefilinova konь crьkve jože tь priloži; i Topila jože dade Kalojanь Pečkopulь za dušu).
Pečkopulь Kalojanь Person Mentioned in the second and third charter (1343/1345) of the Serbian King Stefan Uroš IV Dušan for the Monastery of Treskavec. The sources denote him as a sevastь. He owned a property near a 100 kьbьl large estate of the Treskavec Monastery in Galičane (Město vь Galičanehь kupenica Panaretova kьblomь r. plisiastь sevastь Pečkopulь i Strězo Madarakь). He donated the former field of Topil near the village Běla Crьkva to the Treskavec Monastery for the sake of his salvation. The Serbian King Stefan Uroš IV Dušan confirmed the gift in the second charter for the Treskavec Monastery (Selo Běla Crьkva sь nivijemь, sь vinogrady sь voděničijemь, sь kupenicami. Niva Unьzereva kon Bělu Crьkvu; i druga Eksefilinova konь crьkve jože tь priloži; i Topila jože dade Kalojanь Pečkopulь za dušu).
Runzerь Person He possessed a watermill in the village Ōbrьšani together with the Treskavec Monastery (I drugo voděničьje u Ōbrьšanehь dvě ōcě, i drugo voděničьje što je zajedno sь Runьzeremь). He owned a field near the village Běla Crьkva. He sold it to the Treskavec Monastery. The Serbian King Stefan Uroš IV Dušan confirmed the transaction in the second and third charter for the Treskavec Monastery (Selo Běla Crьkva sь nivijemь, sь vinogrady sь voděničijemь, sь kupenicami. Niva Unьzereva kon Bělu Crьkvu; i druga Eksefilinova konь crьkve jože tь priloži; i Topila jože dade Kalojanь Pečkopulь za dušu/ Selo Běla Crьkva s niviemь, s vinogradi, s voděničiemь, s kupenicami i zadušninomь, i sь vsěmi pravinami; niva Runzerica ï Eksefilininica i Topila).
Skačko Person Mentioned in the the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan, which confirmed the foundation of the Church of the Presentation of the Virgin Mary by the Sebastokrator Dejan in the village of Arhiljevica and its landed property. The original charter has not come upon us and its content is preserved only in two later transcripts. The older one (Hil. 36) is probably an authentic transcript, but its dating is questionable, because it contradicts historical circumstances known from other reliable sources. Therefore, the date, when the lost orginal was issued, can only be approximated to the years 1354 or 1355. The Serbian Emperor Stefan Uroš IV Dušan donated the village Kolicko to the Church of the Presentation of the Virgin Mary in the village of Arhiljevica. The settlement site Skačkovo, probably a former property of Skačko, is mentioned in the boundary description of Kolicko (A vo mege sela Kolicka: ōdь gumništa Čaikova prěko po srědě prokopannьnoga puta, tere po srědě Skačkova selišta).
Topilь Person Mentioned in the second and third charter (1343/1345) of the Serbian King Stefan Uroš IV Dušan for the Monastery of Treskavec. He owned a field near the village Běla Crьkva. Kalojanь Pečkopulь acquired his property and donated it to the Treskavec Monastery for the sake of his salvation. The Serbian King Stefan Uroš IV Dušan confirmed the gift in the second charter for the Treskavec Monastery (Selo Běla Crьkva sь nivijemь, sь vinogrady sь voděničijemь, sь kupenicami. Niva Unьzereva kon Bělu Crьkvu; i druga Eksefilinova konь crьkve jože tь priloži; i Topila jože dade Kalojanь Pečkopulь za dušu).