Σγοῦρος Πρόγονος
Properties
ID | 15257 |
---|---|
System Class | Person |
Case Study | Historical Region of Macedonia TIB 16 , Byzantino-Serbian Border Zones in Transition (1282–1355) |
Sex | Male |
Description
Mentioned in the painted inscription over the west door of the narthex of the Church of the Virgin Peribleptos in Ōhrid (now Church of Saints Clement and Panteleimon) from 1294/1295. He appears as a κῦρ in the inscription. He held the position of Megas hetaireiarches, 1294–1295. Progonos Sguros was of noble Albanian background. He belonged with all probability to the family of Scura (Sgura). His wife was Eudokia. He was the son-in-law of the Byzantine Emperor (probably Michael VIII Palaiologos). According to the painted inscription over the west door of the narthex from 1294/1295 he commisioned together with his wife Eudokia Komnene the Church of the Virgin Peribleptos in Ōhrid (now Church of Saints Clement and Panteleimon), at that time under Byzantine rule. He was holding the rank of megas hetaireiarches and was through his wife related to the family of Byzantine emperor (Ἀνηγέρθει ὁ θεῖος καὶ πάνσεπτος ναὸς οὗτος τῆς πανυπεράγνου δέσποινης ἡμῶν Θεοτόκου τῆς περιβλέπτου διά τε συνδρομῆς καὶ ἐξόδου κυροῦ Προγόνου τοῦ Σγουροῦ τοῦ μεγάλου ἑταιρειάρχου καὶ τῆς συζύγου αὐτοῦ κυρὰς Εὐδοκίας καὶ γαμβροῦ τοῦ κραταιοῦ καὶ ἁγίου ἡμῶν αὐτοκράτορος καὶ βασιλέως· ἐπὶ τῆς βασιλείας τοῦ εὐσεβεστάτου βασιλέος καὶ αὐτοκράτωρος Ῥωμαίων Ἀνδρονίκου τοῦ Παλαιολόγου· καὶ Εἰρήνης τῆς εὐσεβεστάτης αὐγούστης· ἀρχιερατεύοντος δὲ Μακαρίου τοῦ παναγιωτάτου ἀρχιεπισκόπου τῆς Πρότης Ἰουστινιανῆς καὶ πάσης Βουλγαρίας· ἐπὶ ἔτους· ϛ ω γ ἰνδικτιῶνος η). An epigram embroidered on an altar cloth in the thirteenth or fourteenth century and now kept in the National Historical Museum at Sofia seems to be a gift of the famous megas hetaireiarches and his wife (Δῶρόν σοι κλεινὸς μέγας ἑταιρειάρχης/ τύπον σῆς σταυρώσεως ἀνατυπῶ σοι/ ἐκ τῆς δοκούσης τάχα τιμίας ὕλης/ σὺν Εὐδοκίᾳ τῇ ὁμοζύγῳ, Λόγε,/ οὔσῃ Κομνηνῇ μητροπαπποπατρόθεν/ ἵνα λύσιν λάβωμεν ἀμπλακημάτων).
literature
Adashinskaya 2020a — 334. 367, n. 14. 602. fig. 9. 12 , Demus 1975 — 147 , Djordjević 1994 — 58, 68, 95 , Drpić 2013 — 335 , Drpić 2016 — 244-246 , Gerstel 1999 — 100-101 , Grozdanov 2009 — 98 , Grozdanov 2012 — 112 , Hallensleben 1963 — 22-25 , Ivanov 1931 — 38-39 (Nr. 8) , Kravari 1989 — 359 , Marković 2010 — 22 n. 7, 26-27, 31 , Marković 2011 — 119-143 , Miljkovikj-Pepek 1967b — 18-22, 44-47 , Nicol 1986 — 25, n. 87 , Orlova 1995 — 128 , Panov 1984 — 32-33 , Radojčić 1958 — 111 , Rhoby 2010 — 369-371 , Rhoby 2016 — 306, n. 18 , Snegarov 1924-1932 — I, 160-161 , Subotić/Miljković/Špadijer/Tot 2015 — 79-80, 86-87, 91-92 , Trapp 2002 — Nr. 25060 , Zarov 2007 — 49-61 , Ćurčić 2004 — 68-69 , Đurić 1976 — 242-243, n. 16 , Đurić 1991 — 349 , Ždrakov 2008 — 48Relations
Actors (4)
Name | Class | Begin | End | Relation Type | Description |
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Albanians | Group | κτήτωρ/Κτίτωρ/Ktitorь | Indoeuropean speaking ethnic in the Western Balkans, which is often mentioned as shepherds, similiar to the Vlachs. | ||
Byzantine Empire | Group | κτήτωρ/Κτίτωρ/Ktitorь | |||
Eudokia Komnene | Person | Spouse | According to a painted inscription over the west door of the narthex from 1294/1295 Eudokia Komnene endowed together with her husband Progonos Sguros the church of the Virgin Peribleptos in Ōhrid (Church of Saints Clement and Panteleimon), at that time under Byzantine rule. (Ἀνηγέρθει ὁ θεῖος καὶ πάνσεπτος ναὸς οὗτος τῆς πανυπεράγνου δέσποινης ἡμῶν Θεοτόκου τῆς περιβλέπτου διά τε συνδρομῆς καὶ ἐξόδου κυροῦ Προγόνου τοῦ Σγουροῦ τοῦ μεγάλου ἑταιρειάρχου καὶ τῆς συζύγου αὐτοῦ κυρὰς Εὐδοκίας καὶ γαμβροῦ τοῦ κραταιοῦ καὶ ἁγίου ἡμῶν αὐτοκράτορος καὶ βασιλέως· ἐπὶ τῆς βασιλείας τοῦ εὐσεβεστάτου βασιλέος καὶ αὐτοκράτωρος Ῥωμαίων Ἀνδρονίκου τοῦ Παλαιολόγου· καὶ Εἰρήνης τῆς εὐσεβεστάτης αὐγούστης· ἀρχιερατεύοντος δὲ Μακαρίου τοῦ παναγιωτάτου ἀρχιεπισκόπου τῆς Πρότης Ἰουστινιανῆς καὶ πάσης Βουλγαρίας· ἐπὶ ἔτους· ϛ ω γ ἰνδικτιῶνος η). An epigram embroidered on an altar cloth in the thirteenth or fourteenth century and now kept in the National Historical Museum at Sofia indicates that it is also a gift of her husband Progonos Sguros. Eudokia is described on the altar cloth as a relative of the renowned family of the Komnenoi (Δῶρόν σοι κλεινὸς μέγας ἑταιρειάρχης/ τύπον σῆς σταυρώσεως ἀνατυπῶ σοι/ ἐκ τῆς δοκούσης τάχα τιμίας ὕλης/ σὺν Εὐδοκίᾳ τῇ ὁμοζύγῳ, Λόγε,/ οὔσῃ Κομνηνῇ μητροπαπποπατρόθεν/ ἵνα λύσιν λάβωμεν ἀμπλακημάτων). | ||
Serbian Kingdom | Group | κτήτωρ/Κτίτωρ/Ktitorь |
Events (3)
Name | Class | Begin | End | Description |
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First appearance of Progonos Sguros | Activity | |||
Foundation of the church of Virgin Peribleptos in Ōhrid | Activity | 01.01.1294 | 01.01.1295 | According to a painted inscription over the west door of the narthex from 1294/1295 Eudokia Komnene endowed together with her husband Progonos Sguros the church of the Virgin Peribleptos in Ōhrid (Church of Saints Clement and Panteleimon), at the time under Byzantine rule. |
Last appearance of Progonos Sguros | Activity |