Maps of Power

Donation of th Posessions of the church of the Virgin Mary to the Monastery of Hilandar

Begin 01.01.1378
End 01.01.1379

Properties

ID 19235
System Class Acquisition
Case Study Byzantino-Serbian Border Zones in Transition (1282–1355)
Event Donation

Description

The Serbian Empress Jevdokija and her son Konstantin Dragaš donated in this charter the Church of the Presentation of the Virgin Mary in the former village of Arhiljevica together with its possessions to the Monastery of Hilandar. It was issued between the year 1378 and 1379.

Relations

Sources (1)
Name Class Description
Arhiljevica 2 Source This charter was issued in 1378/79 by the Serbian Empress Jevdokija and her son Konstantin Dragaš, through which they donated the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica together with its possessions to the Hilandar Monastery on the Holy Mount Athos.
Places (8)
Name Class Begin End Description
Deikovo Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Deikovo to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Deikovo). The village of Deikovci, which is probably identical with the settlement site of Deikovo, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Deikovci). In the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572 a certain village called Delovci is registered. According to the context of the latter it must have been situated in the area of Lojane, Zlokukjane and Vaksince. On account of the sources, it is possible to argue that Deikovo, Deikovci and the Ottoman Delovci were one and the same place.
Drugoševci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Drugoševci to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Sselo Drugoševci sь pravinami). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Drugoševci). Drugoševci may be identified with the village of Dragošnica in Ottoman times, which is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Izvorь Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Izvorь together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Izvorь s megěmi i ōtesi i s pravinami sela togo). The village of Izvorь was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is mentioned in the so-called Pšinjski pomenik (15th c.). The village of Izvorь is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Maistorie Krupnici Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Maistorie Krupnici to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Maistorije Krěpinci). The village of Krupnici, probably identical with the settlement site of Maistorie Krupnici, was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Krupnici). The exact location of the settlement site is unknown, but, on the basis of the written sources, it was probably situated in the Skopska Crna Gora.
Mokra Poljana Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the settlement site of Mokra Polěna to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selište Mokra Polěna). The charter shows a striking difference in the settlement typology, since Mokra Polěna appears as a village (selo) as well as a settlement site (selište). The village of Mokra Poljana was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (Selo Mokra Poljana). It is registered as Mezra Mokra Polana in the Defter for the Sanjak Köstendil from the years 1570 to 1572, which means that the village was already abandoned at that time .
Podlěšane Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Podlěšane together with hamlets, boundaries and all rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica in the year 1354/55 (Selo Podlěšane s megěmi i ōtesi i sь zaselci i sь vsěmi pravinami sela togo). The village of Podlěšane was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. It is also registered as Podišani in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Ruginci Place The Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) confirmed Sebastokrator Dejan's donation of the village of Ruginci together with its boundaries and rights to the Church of the Presentation of the Holy Mother of God in the village of Arhiljevica (Selo Ruginci s megěmi i ōtesi i s pravinami sela togo). It was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79. The village of Ruginci is registered in the Defter for the Sanjak Köstendil from 1519 and from the years 1570 to 1572.
Zlokukjane Place The village of Zlokukjane was granted to the Monastery of Hilandar by the Empress Jevdokija and her son Konstantin Dragaš in the year 1378/79 (selo Zlokukjane). It is registered as Kumaničevo in the Defter for the Sanjak Köstendil from the years 1570 to 1572. Zlokukjane is a self-explanatory toponym, which can be translated literally as "bad house". It indicates a certain inhospitality or an abandoned (that is enchanted) ruin site.