Maps of Power

Lesnovo 1

Properties

ID 18484
System Class Source
Source Inscription
Case Study Historical Region of Macedonia TIB 16 , Byzantino-Serbian Border Zones in Transition (1282–1355)
Provenance Serbian

Description

The foundation charter of the Monastery of Lesnovo consists of a donation inscription in three parts on stone, of which two parts are in Slavonic and one part in Greek language. The Slavonic inscription starts on a marble architrave above the Western entrance of the katholikon (i.e. on the Eastern wall of the narthex) and continues outside above the Southern entrance to the naos. This inscription is dated to the years 1340/41 and calls the katholikon a "Church of the High Commander of the Heavenly Armies the Archistratigos Michael" (храмь великаго воѥводе вьїшних силь Aрхистратіга Mихаіла). The donors were the Serbian Great Vojvode (Veliki Vojvoda) Jovan Oliver with his wife Anna Mara (Ana Marija) and his son Kraiko (Krajko) during the reign of the Serbian King Stefan Uroš IV Dušan (reigned 1331-1355).

literature

Gabelić 1998 — 27-28 , Tomović 1974 — 57 (No. 37) , Tomović 1977 — 83-102

Relations

Places (14)
Name Class Begin End Description
Bakovo, Church of Sveti Nikola Place The Church of Saint Nicholas in the village Bakovo is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (u bakově crkvь svetoga nikole sь selomь). Furthermore, The Church of Saint Nicholas in the village Bakovo appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Selo Bakovo i sь crьkvijzňu svetago Nikoli; niže Bakova). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Bakovo with its Church of Saint Nicholas and the hamlet Globica (selo Bakovo i sь crьkoviju Svetago Nikoli i sь zaselkōmь Globicōmь), to the Hilandar Monastery.
Bunašь Place The village Bunašь is mentioned in the boundary description of the hamlet Globica, which is attested in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (ta do bunašь; kь bunašu). The village Bunašь also appears in the boundary description of the village Globica, which has been preserved in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (ōtь Novoseljanь drumomь na Vrьbicu i po kolniku na Gabrovo k Raičanomь i kolnikomь nad Bunašь, i ōsugje Bunaša). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the settlement site Bunašь (selište Bunašь i konь njega selište Gabrovo), to the Hilandar Monastery.
Church of Sveti Elisei Place The Church of Sveti Elisei (the Holy Prophet Elisha) in Drěvěno is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i u drěvěnoi svety elisei). Furthermore, the Church of Sveti Elisei appears together with the village Drěvěno and the hamlet Peštno in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Selo Drěvěno sь crьkviju svetago Eliseja i sь zaselkomь Peštnymь).
Church of Sveti Prokopie Place The Church of Sveti Prokopie (the Saint Prokopios) is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i svety prokopie). In the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 is specified that the Church of Sveti Prokopie was located in Drěnovь dolь (I u Drěnově dolě crьkvь svetago Prokopija). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the Church of Sveti Prokopie in Drěnovь dolь (I u Drěnove Dolě crьkvь Svetago Prokopija sь naměstijemь i sь baštinoju crьkve te), to the Hilandar Monastery.
Drěvěno Place The Church of Sveti Elisei (the Holy Prophet Elisha) in the village Drěvěno is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i u drěvěnoi svety elisei). Furthermore, the village Drěvěno appears together with the Church of Sveti Elisei and the hamlet Peštno in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Selo Drěvěno sь crьkviju svetago Eliseja i sь zaselkomь Peštnymь). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Drěvěno and the hamlet Peštno (selo Drěvěno i sь zaselkomь Peštnōmь), to the Hilandar Monastery.
Globica (2) Place The hamlet Globica at the Zletovska Reka is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i na rěcě zaselьkь globica). The hamlet demarcation (globničky sinorь) is described in detail in the same Slavic donor inscription. The hamlet/village Globica appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (sь zaselkomь Globicomь; selo Globica; i što se kь Zletovoi kami vali tozi Zletovu budi a što se kь Globici vali tozi crьkvьno). In the same boundary description of the hamlet/village of Globica a katun is also mentioned (podь katun). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Bakovo with its Church of Saint Nicholas and the hamlet Globica (selo Bakovo i sь crьkoviju Svetago Nikoli i sь zaselkōmь Globicōmь), to the Hilandar Monastery.
Lukovo (1) Place Saint Gabriel of Lesnovo entered a hermitage near the Monastery of Lesnovo and the place of Zletovo (skitъ blizъ prjamo manastirъ, vъ dolъ prjamo Zletovo). The lively influx of people, who were sick and obsessed, caused that the Saint sought solitude in Lukovo (i preide vo stranu Lukovo). The hamlet Lukovo is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (sь zaselkomь lukovu). Furthermore, the hamlet Lukovo appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (sь zaselkomь Lukovu vyše crьkve). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Lěsnovo (2) with its hamlet Lukovo (selo Lěsnovo i sь zaselkomь Lukovōmь), to the Hilandar Monastery.
Lěsnovo (1), Monastery of Saint Archangel Michael Place Saint Gavrilo Lesnovski came, according to the detailed Vita of him, from a rich family in Osečko pole (ōt strani Ōsečkōmъ pole, roditelemь bogatu sělo i blagočestivu). After a vision he built the Church of the Nativity of the Holy Mother of God with the funding of his parents on the field of Osiče (na pole Ōsiče). He then departed for the Lěsnovo Monastery (vь monastirь Lesnovskyj), from which he was released after a probationary period with the blessing of the abbot to enter a hermitage near the monastery and Zletovo (za nekoj skïtь blizь prjamo manastirь, vь dolь prjamo Zletovo). The lively influx of people, who were sick and obsessed, caused that the Saint sought solitude in Lukovo (i preide vo stranu Lukovo). The Saint Gavrilo Lesnovski escaped also from Lukovo and found refuge in the mountains, where he stayed on the mountain top Oblovъ until his death (verhъ Ōblovъ). The saint appeared in a dream to a Russian monk named Iosif and entrusted him to transfer his body from Oblovь to the Lěsnovo monastery. Iosif brought the relics of the Saint Gavrilo Lesnovski to the Monastery of Lěsnovo, where numerous miracles occured near the saints relics. In such a way the only daughter of a rich Armenian from Kratovo was healed (Vo gradь Kratovo). According to the Vita, the saint also came to the aid of a local Bulgarian prince named Mihail in the fight against the Pechenegs and Cumans. Mihail had to flee from his opponents to Ratkovica (vo stranu Ratkovicu). He was able with the assistance of the saint to sidle up to the opposing general Mavragan near Rataica in Zletovo (u Slětovo) and to kill him (u Rataicě i ubi Mavragana). Finally, the Vita also mentions the Serbian Despot Jovan Oliver and his erection of a large monastery church in Lěsnovo in honor of the saint, with which he replaced a small church building. The short life of the Saint Gavrilo Lesnovski, on the other hand, reports that the saint himself built the Lěsnovo monastery. The 12th-century Vita of the Saint Joakim Osogovski mentions the Church of the Saint Michael the Archangel in the mountains of Lěsnovo (Lesnovsuju gljemu goru...hram vь ime arhïstratiga Mihaila). The scribe Stanislavь completed in 1330 a Slavic manuscript in the Monastery of Saint Michael the Archangel in the mountains of Lěsnovo, which was in the domain of Ovče Pole and the region of Zletovo (vь ōblasti ōvčepolьskoi vь horě zljętovstěi, v gorě lěsnovьstěi, v monastiri stgo arhistratiga Mihaila). The scribe Stanislavь finished his prologue of the manuscript in the time, when Dragoslavь ruled over the land of Zletovo as Župan (ōbdrьžjaštu horoję Zlętovьskoję županu Dra’goslavu). In the course of the renovation of the monastery (1340/41) a Slavic donor inscription was placed on the stone at the katholikon. The inscription begins on a marble lintel above the entrance door in the west of the katholikon (i.e. on the eastern wall of the narthex), continues outside above the south entrance to the naos, can be dated to the year 1340/41 and mentions the katholikon as "Church of the Great Commander of Heavenly Hosts, Archangel Michael" (hramь velikago vojevode vy`snh silь arhistratiga mihaila). The grand duke (veliki vojvoda) Jovan Oliver with his wife Anna Mara and his son Kraiko, who were living during the reign of "King Stefan" (Stefan Uroš IV Dušan) are mentioned as the founders. According to the Slavic inscription, the following possessions belonged to the monastery at that time: the village near the monastery Lěsnovo, the hamlet Lukovo, the village Bakovo with the Church of Saint Nicholas (Sveti Nikola), the hamlet Globica, the village Dobrěevo, the Church of Holy Prophet Elisha (Sveti Elisei) in the village Drěvěno, the hamlet Peštno, the Church of the Saint Prokopios (Sveti Prokopie), the Katun of the Vlachs Stroi, the Church of Saint Nicholas (Sveti Nikola) of the priest Sïfie, twenty houses in the town of Štip and annually 100 perpers from the revenue of the market in Zletovo. The scribe Stanislavь copied a Menaion at the request of Jovan Oliver destined for the Monastery of the Saint Michael the Archangel in Lěsnovo in 1342 according to the colophon of the manuscript written in Slavic language (rukoju mnogogrěšnago Stanislava). The toponym Lěsnovo appears in this colophone (vь městě rekoměmь Лěsnově), although it is not clear whether this refers to the village or the monastery. Before the Serbian Emperor Stefan Uroš IV Dušan was able to found the bishopric of Zletovo with its seat in the Lěsnovo Monastery in 1346/47, he sought consensus with church and secular dignitaries. He reached the consensus with the Serbian Patriarch Joanikije II, the Archbishop Nikola of Ōhrid, the Metropolitan Jovan of Skopje and the founder of the monastery, the Serbian despot Jovan Oliver. In the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo from the year 1346/47 the erection of the monastery by the Serbian Espot Jovan Oliver is mentioned (sьzdati jemu hramь vь ime velikoslavnyhь i besplьtnyihь činonačelnikьь arhistratiga Mihaila i Gabrïila, vь straně že zletovьscěi rekomōje Lěsnovo...v městě Lěsnově; crьkvi Arhanggelu u Zletovoi; podь crьkvь svetago Arhistratiga lěsnovьskoga). This plot of land gave its name to both the monastery and the neighboring village of Lěsnovo. A Greek inscription on a fresco above the entrance door in the west of the katholikon (i.e. on the eastern wall of the narthex) from 1349 shows that the narthex was erected and painted before 1349 (probably 1347/48) (ὁ θεῖος καὶ πάνσεπτος ναὸς τοῦ ταξιάρχου Μιχαὴλ). A note in the Slavic manuscript Lesnovski parenesis relates that it was written in Zletovo at the place called Lěsnovo in the Monastery of the Holy Archangel Michael in 1353 (vь zemli zljatovsьskoi, vь městě rekoměmь Lěsnovo, vь ōbiteli svetago arhistratiga Mihaila), as Arsenije was the Bishop of Zletovo. The Eparchy of Zletovo was probably abolished around 1370. The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo with all its possessions to the Hilandar Monastery (crьkvь lěsnovьsku svetagō Arhaaggela; crьkvь Svetagō arhaggela lěsnovьskoga). In 1428, 1429 and 1434 a Slavic Apostolos, a Slavic Mēnaion and a Slavic Oktōēchos were written in Lěsnovo, about which corresponding marginal notes provide information.
Lěsnovo (2) Place There is a brook called Štona in Lěsnovo (2). The name Štona indicates that there was a mining activity of the Saxons at Lěsnovo (2) in the Middle Ages. The scribe Stanislavь completed in 1330 a Slavic manuscript in the Monastery of Saint Michael the Archangel in the mountains of Lěsnovo, which was in the domain of Ovče Pole and the region of Zletovo (vь ōblasti ōvčepolьskoi vь horě zljętovstěi, v gorě lěsnovьstěi, v monastiri stgo arhistratiga Mihaila). The scribe Stanislavь finished his prologue of the manuscript in the time, when Dragoslavь ruled over the land of Zletovo as župan (ōbdrьžjaštu horoję Zlętovьskoję županu Dra’goslavu). The village Lěsnovo (2) is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property. The scribe Stanislavь copied a Menaion at the request of Jovan Oliver destined for the Monastery of the Saint Michael the Archangel in Lěsnovo in 1342 according to the colophon of the manuscript written in Slavic language (rukoju mnogogrěšnago Stanislava). The toponym Lěsnovo appears in this colophone (vь městě rekoměmь Лěsnově), although it is not clear whether this refers to the village or the monastery. Furthermore, the village Lesnovo (2) appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (selo blizь crьkve Лěsnovo). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Lěsnovo (2) with its hamlet Lukovo (selo Lěsnovo I sь zaselkomь Lukovōmь), to the Hilandar Monastery.
Peštno Place The hamlet Peštno is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (i zaselьk Peštno). The hamlet is also attested several times in the boundary description of the same inscription (ōd peštni pravo nizь dolь; podь peštno na dolь). Furthermore, the hamlet Peštno appears together with the village Drěvěno and the Church of Sveti Elisei near Drěvěno in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (Selo Drěvěno sь crьkviju svetago Eliseja i sь zaselkomь Peštnymь). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the village Drěvěno and the hamlet Peštno (selo Drěvěno i sь zaselkomь Peštnōmь), to the Hilandar Monastery.
Stroi Place The katun of the Vlachs Stroi is mentioned in the Slavic donor inscription of the Monastery Lěsnovo (1) from the year 1340/41 as a monastic property (katunь vlaha na stroi). Furthermore, the katun Stroi appears in the founding charter of the Serbian Emperor Stefan Uroš IV. Dušan for the Eparchy of Zletovo with its seat in the Monastery Lěsnovo (1) from the year 1346/47 (I katunь vlahь nastroi). The Serbian local ruler Konstantin Dragaš donated on the 15th August 1381 the Monastery Lěsnovo (1) with all its possessions, including the settlement site Stroi, in which the Vlachs used to be settled (selište Nastroi gde su Vlasi sěděli), to the Hilandar Monastery.
Zletovo, Major Road, kolnik Place A major road (kolnik) in the vicinity of the town of Zletovo is mentioned in the Slavonic donation inscription at the Monastery of Lesnovo from the year 1340/41 (od Peštni pravo niьz dolь do kolnika podь grdsko lozie ... podь prisadь niz kolnikь nadь gьrdsko lozie). The same road appears in the foundation charter of the Bishopric of Zletovo, which was issued by the Serbian Emperor Stefan Uroš IV Dušan (reigned 1331-1355) in 1346/47 (do kolnika koi prěhodi prězь dolь, i otь kolnika).
Štip Place The town of Štip is mentioned in the foundation inscription of the monastery of Lesnovo by the Serbian Despot Jovan Oliver in the year 1341(u štipě). The Serbian King Stefan Uroš IV Dušan donated several estates of Stefan Hralja Dragovol to the Monastery of Hilandar after 1343. Among them were 50 houses in Štip with all rights, bought property, vineyards, watermills and the marketplace (U gradu 50 kukьь...I trgь u Štipu/U gradu Štipu, u amboriju stasь paričkihь 50 sь všemi pravinami i kuplenicami, sь nivьjemь i vinogradi i vodenicami i těm’ge amboriju trьgь). The Serbian King Stefan Uroš IV Dušan confirmed in 1348, that the Monastery Hilandar was in possession of the Church of the Holy Archangel and 50 place with people, rights, watermills and vineyards in Štip (U Štipu crьkovь Arhangelь i u gradu 50 stasi sь ljudmi i sь pravinami i sь voděnicami i sь vinogradi). Emperor Stefan Dušan donated the town of Štip to the Monastery of Lesnovo (ѹ градѹ Щипѹ). Emperor Stefan Uroš IV Dušan gives the church of Saint John the Baptist (Sveti Ioan Krьstitelja) and several subjects, a Serb (Dragoslavь Srьblinь) an Albanian (Ginь Arbanasinь) and two Vlachs (Manoo Vlahь and Dragoslavь Vlahь) to the nobleman IVanko Probištitivoić. In the year 1381, the Serbian noblemen Konstantin Dragaš donated the town of Štip to the Monastery of Chilandar (И у граду Штипу).
Štip, The Church od Saint Nicholas Place The grand duke Jovan Oliver donated the Church of Saint Nicholas in Štip with the priest Sifievь (u štipě svety nikola pop sifievь). The Serbian Emperor confirmed the endowment of Jovan Oliver and enlarged it for the bishopric of Zletovo. It consisted of the Church of Saint Nicholas in Štip, the priest Sifievь with all patrimonial estate, land, field, vineyard and 20 čьbьrь (I šte priloži svetoje carьstvo mi episkopïi crьkvi Arhaggelu u Zletovoi, u gradu Štipu crьkvь svetago Nikoly pop Sifievu sь vsomь baštinomь i sь zemlomь i s niviemь i s vinogradi, i k. čьbьrь, i sь vsěmь ōtьtesomь crьkve te).
Events (2)
Name Class Begin End Description
Foundation of the Monastery of Lesnovo Activity The Serbian despot Jovan Oliver equipped the Monastery of Lesnovo with several churches, villages and settlements.
Investiture of the Monastery of Lesnovo Acquisition The Serbian despot Jovan Oliver equipped the Monastery of Lesnovo with several churches, villages and settlements.
Source Translations (4)
Name Class Description
Inscription above the Southern Entrance to the Naos, Cyrillic Source translation [...ц]ркѡвни ѡ...[ни]з доль до [колинка] подь г(р)дско лозне до дѣла и по дѣлȣ к(ь) волȣякȣ та низь доль. Та ȣз коритьн(и)цȣ до... ...пр... од н...ет. и на просѣченикь на блатце. И на планȣ. И на ȣхо над бȣковȣ равьнь и пȣтемь на писаны борь. На брѣзȣ на пканиницȣ на клобȣчець до пȣта на дѣлѣ та [...ен]ие прѣз липовець. Подь присадь низ колникь надь гь(рд)ско лозне. Подь пещно на доль и ѡдзлетовьс[каго трьга] [...ав]есто перперь и ло... морь. ȣзь млатьѥвь потокь и прѣз равьнникь по дѣлȣ кь каменȣ на кысѣлицȣ посрѣдь ливадȣ на морылицȣ и прѣко прѣз брьдо прѣз... [д]о[ль на др]ȣмь кь прьчевȣ и ȣзь дрȣмь ѡд кр(с)та и ни[зь] доль к(ь) бȣнашȣ и прѣц(ь) брьдо кь крстȣ и прѣко на мраморь и низь дѣль кь млатѣевȣ долȣ прѣзь рѣкȣ...
Inscription above the Southern Entrance to the Naos, Latin Source translation […c]rkōvin ō…[ni]z dolь do [kolnika] podь g(r)dsko lozne do děla i po dělu k(ь) voluhaju ta nizь dolь. Ta uz koritьn(i)cu do ... ...pr... od i ..et. i na prosěčnikь na blatce. I na planu. I na uho nad bukovu ravьnь i putemь na pisany borь. Na brězu na planinicu na klobučecь do puta na dělě ta [...en]ie prěz lipovecь. Podь prisadь niz kolnikь nadь gь(rd)sko lozie. Podь peštno na dolь i ōd zetovьs[kago trьga] […av]esto perperь i lo ... morь. Uzь mlatьjevь potokь i prěz ravьnnikь po dělu kь kamenu na kysělicu posrědь livadu na morylicu i prěko prěz brьdo prěz ... [d]o[lь na dr]umь k ь prьčevu i uzь drumь ōd kr(s)ta i ni[zь] dolь k(ь) bunašu i prěz(ь) brьdo kь krstu i prěko na mramorь i nizь dělь kь mlatěevu dolu prězь rěku...
Inscription above the Western Entrance of the Katholikon (i.e. on the Eastern Wall of the Narthex), Cyrillic Source translation + сьзда се сïи свѣтлыи и чьс(т)ньï.храмь.великаго воѥводе вьïшних силь. Архистратига Mихаïла. Сьзда се и сьврши се. Вь дни Стефан(а) крал(а). Сь трȣдомь. Ï поданиѥмь раба Б(ож)ия Ïѡан(а) великаго воеводе Ѡливера. И подрѹжия его рабȣ Б(о)жию Аннѹ. Марȣ и вьзлюбленнаго емȣ с(ы)на Краика. В(ь) лѣт(о). Ѕ.ѡ.м.θ. се же села и метохïе. Село конь цркве Лѣсново. сь заселкомъ Лȣковȣ и ȣ Баковѣ црквь С(ве)тога Николе сь селомь. Ï на рѣцѣ заселькь Глобица и село Добрьево и ȣ Дрѣвѣнои. С(ве)тьï Елисеи и засельк Пещно и С(ве)ты Прокопие. И катȣнь Влах(а) на Строи и ȣ Щипѣ С(ве)ты Никола поп Сïфиевь. и. к. кȣкеи.
Inscription above the Western Entrance of the Katholikon (i.e. on the Eastern Wall of the Narthex), Latin Source translation + sьzda se světlyi i čьs(t)nъï.hramь.velikago vojevode vьïšnih silь. Arhistratiga Mihaila. Sьzda se i sьvrьši se. Vь dni Stefan(a) kral(a). Sь trudomь. Ï podanijemь raba B(ož)ija Ïōan(a) veikago voevode Ōlivera. I podružija ego rabu B(o)žiju Annu. Maru i vьzljublennago emu s(y)na Kraika. V(ь) lět(o). ƺ.ō.m.ḟ. se že sela i metohïe. Selo konь crkve Lěsnovo. Sь zaselkomъ Lukovu i u Bakově crkvь S(ve)t(o)ga Nikole sь selomь. Ï na rěcě zaselьkь Globica i selo Dobrьevo i u Drěvěnoi. S(ve)tьï Elisei i zaslьk Peštno i S(ve)ty Prokopije. I katunь Vlah(a) na Stroi i u Štipě S(ve)ty Nikola pop Sïfievь. i. k. kukei.
Actors (2)
Name Class Begin End Relation Type Description
Kraikos Person Mentioned in the sources from 1340/1341 to 1381. He was the son of Ioannes Liberos (᾿Ιωάννης Λίβερος, Jovan Oliver) and Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija,). His uncle was Mpogdanos (Μπογδάνος, Bogdan). He was the brother of Damianos (Δαμιανός, Damjan), Vidoslavь, Dabiživь, Rusinь, Oliverь and Danica. According to the stone inscription above the Western Entrance of the Katholikon in the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo from 1340/1341, his father Ioannes Liberos, his mother Maria Liberissa and he sponsored the reconstruction and the painted decoration of the monastery. Ioannes Liberos, Maria Liberissa and Kraikos (Κράϊκος, Krajko) endowed the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo with lands in the surrounding area (sьzda se světlyi i čьs(t)nъï.hramь.velikago vojevode vьïšnih silь. Arhistratiga Mihaila. Sьzda se i sьvrьši se. Vь dni Stefan(a) kral(a). Sь trudomь. Ï podanijemь raba B(ož)ija Ïōan(a) veikago voevode Ōlivera. I podružija ego rabu B(o)žiju Annu. Maru i vьzljublennago emu s(y)na Kraika. V(ь) lět(o). ƺ.ō.m.ḟ. se že sela i metohïe. Selo konь crkve Lěsnovo. Sь zaselkomъ Lukovu i u Bakově crkvь S(ve)t(o)ga Nikole sь selomь. Ï na rěcě zaselьkь Globica i selo Dobrьevo i u Drěvěnoi. S(ve)tьï Elisei i zaslьk Peštno i S(ve)ty Prokopije. I katunь Vlah(a) na Stroi i u Štipě S(ve)ty Nikola pop Sïfievь. i. k. kukei). Ioannes Liberos together with his wife and his sons Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) were the patrons of the parecclesion of the Saint John the Baptist in the Church of Saint Sophia in Ōhrid. The chapel was erected between the years 1347–1350. Ioannes Liberos together with his wife and their son Damianos (Δαμιανός, Damjan) are depicted within the ktitorial composition on the western wall of the chapel. The portrait of Kraikos (Κράϊκος, Krajko) is situated on the northern wall of the chapel. Ioannes Liberos, Maria Liberissa, Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) sponsored a new narthex as a addition to the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo. The painted ktitorial composition with Ioannes Liberos, Maria Liberissa (Μαρία Λιβέρισσα, Ana Marija), Kraikos (Κράϊκος, Krajko) and Damianos (Δαμιανός, Damjan) is on the northern wall of the narthex. The fresco inscription above the entrance from the narthex to the naos gives details about the donors and the date 1349, when the narthex was decorated (Ἀνηγέρθη ἐκ βάθρων, καὶ ἀνηστορίθη ὁ θεῖος καὶ πάνσεπτος ναὸς τοῦ ταξιαρχου Μιχ δι’ ἐξόδου τοῦ πανευτυχεστάτου δεσπότου Ιωάννου τοῦ Λύβερί. καὶ τῆς πανευτυχεστάτης βασιλείσης Μαρίας τῆς Λυβερίσης καὶ τῶν τέκνων αὐτῶν, Κραίκου καὶ Δαμιανοῦ. ἐπὶ τῆς βασιλεί Στεφάνου καὶ Ἐλένης, καὶ τοῦ ύιοῦ αὐτῶν κράλη τοῦ Οὐροσι μηνὶ αὐγύστῳ ѕʹ ἔτους ϛωνζ ἰνδ β). According to the charter of the Serbian Despot Konstantin Dragaš for the Hilandar Monastery from 15th August 1381 Maria Liberissa expressed short before her death the will that the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo should devolve after her death on the Hilandar Monastery. Her sons Kraikos (Κράϊκος, Krajko) and Rusinь confirmed that their mother wanted to donate the Monastery of Saint Archangel Michael and Holy Father Gabriel in Lěsnovo to the Hilandar Monastery (I kako je i despotica Ōlivera despota na sьmrьti rekla i sь synōma svoima Kraikōmь i Rusinomь da je paki tai crьkvь Hilandaru).
Sifievь Person Mentioned in the ktitorial inscription of Jovan Oliver for the Monastery of Saint Archangels in Lesnovo from 1341 and in the chrysobull charter of the Serbian Emperor Stefan Uroš IV Dušan concerning the foundation of the bishopric of Zletovo from 1346/1347. He was a priest (pop Sifievь). The grand duke Jovan Oliver donated the Church of Saint Nicholas in Štip with the priest Sifievь (u štipě svety nikola pop sifievь). The Serbian Emperor confirmed the endowment of Jovan Oliver and enlarged it for the bishopric of Zletovo. It consisted of the Church of Saint Nicholas in Štip, the priest Sifievь with all patrimonial estate, land, field, vineyard and 20 čьbьrь (I šte priloži svetoje carьstvo mi episkopïi crьkvi Arhaggelu u Zletovoi, u gradu Štipu crьkvь svetago Nikoly pop Sifievu sь vsomь baštinomь i sь zemlomь i s niviemь i s vinogradi, i k. čьbьrь, i sь vsěmь ōtьtesomь crьkve te).